In death customs, a viewing (sometimes referred to as reviewal, calling hours, funeral visitation in the United States and Canada) is the time that family and friends come to see the deceased before the funeral, once the body has been prepared by a funeral home. [1] It is generally recommended (although not necessary) that a body first be embalmed to create the best possible presentation of the deceased. [2] A viewing may take place at the funeral home's chapel, in a family home or at a place of worship, such as a church. Some cultures, such as the Māori of New Zealand, often take the body to the marae or tribal community hall. [3]
Viewing is similar to a wake, which is a continuous watch kept over the dead by family and friends, usually in their own home. Many authorities consider the viewing or wake important to the grieving process as it gives a chance to say goodbye on a personal level. [4] It can also make it easier to accept the reality of the death, which can often seem unreal especially in the industrial world where death is handled by professionals and the family may only know of a death through phone calls rather than experiencing it as it occurs. [5]
Viewings differ by culture and religion. Approaches to viewings also depend on religious traditions and personal preference. [6]
Ritualised behaviour in history has been seen as promoting and maintaining the emotional wellbeing of the individual, as well as the social cohesion of the wider group(Wass & Niemeyer, 2012). The process of viewing the body of the deceased is a ritual that is presumed to predate human history. Viewing the body is believed to be a fundamental part of coming to terms with the death of another human, across cultures throughout time. [6] The primitive nature of viewing the body serves the most basic need to understand and adapt to the reality of death.
Although, in many parts of the world, viewings are seen to be declining in popularity, as death and dying become increasingly institutionalised. However, closed caskets, or no casket, is becoming a more standard practice today. [6]
Early in the 20th century it was common to view the body after death, but today in the United Kingdom it is usual to have a closed casket for the funeral, and people may not see the body beforehand. [7]
It has become a common practice among most religious faiths in America, with the notable exceptions of Judaism and Islam, to display the body of the deceased as part of the funeral ritual or service. It was argued by authors Maurice Lamm and Naftali Eskreis (1966) that viewings are a custom of recent American origin and have no roots in ancient culture or contemporary European culture except for the "lying in state" of kings and emperors. [3]
In Ireland the treatment of the dead has long been one of great respect. The term "viewing" is not used in Ireland. Rather, the event is referred to as a "reposal" (the body would be said to "be reposing"). Catholic tradition has meant that virtually all deceased persons are afforded a state of repose, regardless of whether the funeral is conducted as a Catholic or secular service. The reposal of the body can either occur within a funeral home or at the deceased's residence (or the residence of close family). If conducted in a funeral home, this usually occurs for a few hours on the evening before the funeral service and burial/cremation. If conducted in a house, this can be extended from several hours to even days, depending on the tradition of the individual locality. Reposals are usually open to the general public and no invite is required. Reposals in Ireland are usually conducted with the corpse displayed in an open coffin, so that the body itself is on display. Exceptions to this can occur; such as in the case of the death of a child or young person, or if the body sustained significant physical damage upon death (in the case of a fatal accident, for example). It is typical, particularly in rural areas, for neighbours, extended family and friends to attend the reposal as an opportunity to pay their respects to the deceased, as well as to sympathise with the deceased's immediate family (sometimes referred to as "mourners"). In the funeral home setting, the mourners are generally standing or sitting around the open casket or coffin to shake hands and accept offers of sympathy from the public.
Mark Harris, in his book Grave Matters, describes some as finding viewings comforting, especially if the death was sudden, as it brings them to terms with their loss, while others find it uncomfortable and choose not to have a viewing. [8] In an article published in 1966, Viewing the remains: A new American custom, authors Maurice Lamm and Naftali Eskreis argue that viewing the corpse can be seen as paying one's last respects to the deceased and a necessary aspect of "grief therapy", which allows mourners to see the deceased as they would like to remember them. [3]
According to Dr Therese A. Rando, in the book Complicated Grieving and Bereavement: Understanding and Treating People Experiencing Loss, complications arise when a person chooses not to or is unable to view the body. Seeing the body assimilates the reality and allows the shock and denial to ease and allow for grieving to begin. [6] This view, however, has been challenged by Maurice Lamm and Naftali Eskreis, who suggest it may prolong the natural grieving process rather than provide comfort. [3]
A 2012 study, Family Members' Experiences with Viewing in the Wake of Sudden Death, conducted by Christina Harrington and Bethany Sprowl, looked at the consequences that viewing the body after a traumatic death has on bereaved relatives and whether it should be encouraged. The study revealed that viewing the body ultimately cemented the reality of death, and although it was found to be shocking or distressing to family members, only few in the study said they regretted it. [9] A 2010 study conducted by BMJ, however, revealed that, following a traumatic death causing disfigurement, professionals may be reluctant to allow viewing because as they fear that relatives will leave with unpleasant, uninvited memories. [7]
In Complicated Grieving and Bereavement, Dr Rando writes that viewings can be seen as allowing for those mourning to move from a physically present relationship to a spiritual relationship based on memory. Furthermore, physically seeing the body marks the end of the physical in order to begin a new spiritual relationship. [6]
However, in the 1966 article Viewing the remains: A new American custom, Lamm and Eskreis say that some religions see the process of viewing the body as disregarding the rights of the deceased and detracting from the religious significance placed on life and death. [3]
In cases where there is an ongoing investigation into the circumstances of someone's death, the police or coroner may have an officer observe the funeral and related gatherings. [7]
In an open-casket funeral, a viewing is when the body is on display and viewed by family and friends, or in some cases the public, in order to commemorate the deceased. [5] There is no universal set of customs and practices for viewings – these vary based on factors such as religion and culture.
A visitation, also known as visiting hours, is when friends and family congregate to remember and celebrate the deceased. During a closed-casket service, the body may or may not be present and it may or may not be held in a funeral home. [5]
The body is transported from the place of death, often a hospital or place of residence, to a funeral establishment. [3] There, the body is usually embalmed to greatly reduce the rate of decay. This may be required if the body will be transported a longer distance, or if burial will be delayed so mourners (especially those traveling a long way) have more time to come pay their respects. [3] Embalming is generally a legal requirement when human remains will be transported long distances. This can happen when someone dies far from their home, but is to be buried near where they lived, or when someone is buried in their original hometown after having lived and died somewhere else. [7]
The body is dressed neatly, and cosmetics are usually applied to ensure the body is presented in a pleasant way. The body is then placed in a casket, which is left open for a viewing or closed for a visitation. [3]
Christianity is the dominant religion in many Aboriginal communities; however, aspects of traditional Aboriginal beliefs are often maintained as well. Traditional medicines such as sage and sweet grass are burned to purify the dead and all those present. Visitations help family, friends and clan members let go of the spirit of the deceased and help the grieving family move from feelings of anger and disbelief to acceptance and peace.
Viewings are acceptable in Buddhism, and involve the deceased being washed, dressed in “everyday clothes” and placed in a simple casket. Washing the deceased signifies a new and somewhat backwards beginning. From the moment one has passed on everything that would have been done in their day-to-day life is now reversed, such as putting on an item of clothing backwards. In the Buddhist religion, to ensure that the deceased is able to cross the river from the world of the living, a coin or sometimes a betel leaf is placed in their mouth. [10] The viewing can last as long as the family desires. Since the 1940s, it has become more common for the coffin to be covered by a wooden lid. [10]
Most denominations in Christianity allow the body to be embalmed and viewed by loved ones. It is generally a matter of the family's personal preference, not church teachings.
In Hinduism, viewings are allowed, and usually take place before the cremation. Cremation usually takes place near a river bank at The Burning Ghats directly after dipping the body into the river. [11] The body is to be displayed in a simple casket.
According to Islamic law, the body should be buried as soon after death as possible. As viewings delay burial, they are not practiced. [12]
Viewings are not part of traditional Jewish practice. Pre-burial gatherings of this kind do not fit well with the teaching that one cannot and should not comfort the mourners while the dead lie before them, but rather, the right time for comfort is after the funeral and burial.
Jews also believe that the soul leaves the body immediately after death to go back to heaven. Additionally, they do not practice embalming. For these reasons, the funeral and burial take place very soon after death and unnecessary delays are avoided.
During cleansing of the deceased, a prayer is read to ask for forgiveness of the dead and to present them to God. [3]
In traditional Maori culture, most bodies are embalmed before being taken to the local marae where family and friends gather to pay their respects. A visitation takes place at the marae where family and friends sing songs, share food and speeches are given to remember the deceased. [13]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
A funeral home, funeral parlor or mortuary, is a business that provides burial and cremation services for the dead and their families. These services may include a prepared visitation and funeral, and the provision of a chapel for the funeral.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
Mourning is the expression of an experience that is the consequence of an event in life involving loss, causing grief. It typically occurs as a result of someone's death, often someone who was loved, although loss from death is not exclusively the cause of all experience of grief.
Embalming is the art and science of preserving human remains by treating them to forestall decomposition. This is usually done to make the deceased suitable for viewing as part of the funeral ceremony or keep them preserved for medical purposes in an anatomical laboratory. The three goals of embalming are sanitization, presentation, and preservation, with restoration being an important additional factor in some instances. Performed successfully, embalming can help preserve the body for many years. Embalming has a long, cross-cultural history, with many cultures giving the embalming processes religious meaning.
The majority of funerals in Japan include a wake, the cremation of the deceased, a burial in a family grave, and a periodic memorial service. According to 2007 statistics, 99.81% of deceased Japanese are cremated.
A wake, funeral reception or visitation is a social gathering associated with death, held before a funeral. Traditionally, a wake involves family and friends keeping watch over the body of the dead person, usually in the home of the deceased. Some wakes are held at a funeral home or another convenient location. The wake or the viewing of the body is a part of death rituals in many cultures. It allows one last interaction with the dead, providing a time for the living to express their thoughts and feelings with the deceased. It highlights the idea that the loss is borne by the whole community and is a way of honoring the deceased member. The emotional tone of a wake is sometimes seen as more positive than a funeral due to the socially supportive atmosphere and the focus on the life rather than the death of the deceased.
Lying in state is the tradition in which the body of a deceased official, such as a head of state, is placed in a state building, either outside or inside a coffin, to allow the public to pay their respects. It traditionally takes place in a major government building of a country, state, or city. While the practice differs among countries, in the United States, a viewing in a location other than a government building, such as a church, may be referred to as lying in repose. It is a more formal and public kind of wake or viewing. Lying in state often precedes a state funeral.
A funeral director, also known as an undertaker or mortician, is a professional who has licences in funeral arranging and embalming involved in the business of funeral rites. These tasks often entail the embalming and burial or cremation of the dead, as well as the arrangements for the funeral ceremony. Funeral directors may at times be asked to perform tasks such as dressing, casketing, and cossetting with the proper licences. A funeral director may work at a funeral home or be an independent employee.
Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
Lying in repose is the tradition in which the body of a deceased person, often of high social stature, is made available for public viewing. Lying in repose differs from the more formal honor of lying in state, which is generally held at the principal government building of the deceased person's country and often accompanied by a guard of honour.
Bereavement in Judaism is a combination of minhag (traditions) and mitzvah (commandments) derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community.
Natural burial is the interment of the body of a dead person in the soil in a manner that does not inhibit decomposition but allows the body to be naturally recycled. It is an alternative to typical contemporary Western burial methods and modern funerary customs.
Icelandic funerals are ceremonies that are largely shaped by the Evangelical Lutheran Church of Iceland, the largest Christian organisation in Iceland. However, customs may vary depending on religious group.
The death care industry in the United States includes companies and organizations that provide services related to death: funerals, cremation or burial, and memorials. This includes for example funeral homes, coffins, crematoria, cemeteries, and headstones. The death care industry within the U.S. consists mainly of small businesses, although there has been considerable consolidation over time.
The Funeral Rule, enacted by the Federal Trade Commission on April 30, 1984, and amended effective 1994, is a U.S. federal regulation designed to protect consumers by requiring that they receive adequate information concerning the goods and services they may purchase from a funeral provider.
A funeral procession is a procession, usually in motor vehicles or by foot, from a funeral home or place of worship to the cemetery or crematorium. In earlier times the deceased was typically carried by male family members on a bier or in a coffin to the final resting place. This practice has shifted over time toward transporting the deceased in a hearse, while family and friends follow in their vehicles. The transition from the procession by foot to procession by car can be attributed to two main factors; the switch to burying or cremating the body at locations far from the funeral site and the introduction of motorized vehicles and public transportation making processions by foot through the street no longer practical.
An online memorial is a virtual space created on the Internet for the purpose of remembering, celebrating, or commemorating those who have died. An online memorial may be a one-page HTML webpage document giving the name of the deceased and a few words of tribute, an extensive information source, or be part of a social media platform where users can add their own words and photos.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
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