Wan | |||||||||
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Traditional Chinese | 萬 | ||||||||
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Traditional Chinese | 王台 | ||||||||
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Wan (Manchu:ᠸᠠᠨ, died July 1582) was a Haixi Jurchen chieftain, a self-proclaimed Khan (ᡥᠠᠨ, han), and leader of the Hūlun tribal confederacy. A member of the Nara clan and leader of the Hada tribe, he succeeded his uncle Wangju-wailan as beile of the Hada. He was a skilled political leader and the most powerful Jurchen leader of his era, establishing dominance over the Ula, Yehe, and Hoifa tribes, which he organized into the Hūlun tribal confederation. His power waned late into his rule, and the Yehe and Ula broke off from the Hūlun under the leadership of Yangginu. Wan died soon after and was succeeded by his son Hûrhan.
Wan was a member of the Nara clan, an influential Jurchen noble clan in what is now Northeastern China. He was the grandson of Kesina, a frontier official of the Ming dynasty, and ultimately a descendant of Nacibulu, the beile of the Ula tribe. Wan's uncle, Wangju-wailan, left the Ula and became the beile of the Hada, a Jurchen tribe living east of Kaiyuan. After Wangju-wailan's death, leadership of the Hada passed to Wan. [1]
Wan was a skilled political leader. He established dominance over trade with the Ming at Guangshun Pass, east of Kaiyuan. By the 1570s, his political influence grew to encompass the Ula, Yehe, and Hoifa tribes, which he organized into the Hūlun tribal confederation. He declared the Hada a kingdom and adopted the title of Khan (renderedᡥᠠᠨ, han in Manchu). Wan was the most powerful Jurchen leader of his era; he achieved some degree of political hegemony over both the Haixi and the Jianzhou. [1] [2] [3] He took one of the daughters of Cukungge, a Yehe chieftain defeated and executed by Wangju-wailan, as a concubine. In 1573, Wan was forced to enter a marriage alliance with a group of Mongols to the west of Kaiyuan. [1]
Wan frequently recruited talented officials to his headquarters who were at risk of harm or violence in their home territories. He employed Han Chinese officials as his secretaries, instituted laws, and regularly received tribute from Jurchen and Mongol emissaries. [3] Unlike the nomadic and pastoral Jurchen, he oversaw some degree of agriculture and constructed permanent residences. He gained the favor of the Ming administration by capturing the Jianzhou chief Wang-gao, who had frequently led raids into Chinese territory. [1] At times, he coordinated with the Ming general and governor Li Chengliang. [3] One Chinese source, the Dongyi Kaolue , stated that Wan was a major contributor to peace along the eastern frontier of Liaodong, praising him for obeying the Ming and defending the borderlands. Another account, from the Manzhou Shilu , presents his reign in a less favorable light, charging it with widespread bribery and corruption. [4]
By the early 1580s, Wan's power had waned, partially due to his son Hûrhan, whose behavior was tyrannical and alienating to the Hada's allies. Cukungge's sons, beile Yangginu and Cinggiyanu, sought to regain the independence of the Yehe and avenge their father. They gradually began to assert their autonomy, until Yangginu managed to firmly break off both the Yehe and the Ula from the Hūlun confederation. [1] [4] Wan died in July 1582. [4] After Wan's death, a succession conflict broke out between Hûrhan and Wan's illegitimate son Kanggûru. Kanggûru lost the dispute and went into exile among the Yehe; however, Hûrhan soon died and was succeeded by Menggebulu, another son of Wan. [1] Nurhaci, a Jianzhou chieftain and founder of the Later Jin dynasty, and a son-in-law of Wan, took strong political inspiration from Wan. Later chronicles of the Qing dynasty, led by Nurhaci's descendants, would dub Wan the "lord of the Manchu nations". [5]
Hong Taiji, also rendered as Huang Taiji and sometimes referred to as Abahai in Western literature, also known by his temple name as the Emperor Taizong of Qing, was the second khan of the Later Jin dynasty and the founding emperor of the Qing dynasty. He was responsible for consolidating the empire that his father Nurhaci had founded and laid the groundwork for the conquest of the Ming dynasty, although he died before this was accomplished. He was also responsible for changing the name of the Jurchens to "Manchu" in 1635, and changing the name of his dynasty from "Great Jin" to "Great Qing" in 1636.
The Seven Grievances was a manifesto announced by Nurhaci, khan of the Later Jin, on the thirteenth day of the fourth lunar month in the third year of the Tianming era of his reign; 7 May 1618. It effectively declared war against the Ming dynasty.
The Jianzhou Jurchens were one of the three major groups of Jurchens as identified by the Ming dynasty. Although the geographic location of the Jianzhou Jurchens changed throughout history, during the 14th century they were located south of the Wild Jurchens and the Haixi Jurchens, and inhabited modern-day Liaoning and Jilin provinces in China. The Jianzhou Jurchens were known to possess an abundant supply of natural resources. They also possessed industrial secrets, particularly in processing ginseng and the dyeing of cloth. They were powerful due to their proximity to Ming trading towns such as Fushun, Kaiyuan, and Tieling in Liaodong, and to Manpojin camp near Korea.
Gūwalgiya was one of the most powerful Manchu clans. It is often listed by historians as the first of the eight prominent Manchu clans of the Qing dynasty. After the demise of the dynasty, some of its descendants sinicized their clan name to the Han Chinese surname Guan (關).
Hūlun gurun was a powerful confederacy of Haixi Jurchens tribes in the late 16th century, based primarily in modern Jilin province of China.
Taksi or posthumously titled as Emperor Xuan was a Jurchen chieftain and father of Nurhaci, founder of the Later Jin dynasty, and the fourth son of Giocangga. A member of the House of Aisin-Gioro, he was killed in an attack on Gure by a rival Jurchen chieftain Nikan Wailan in 1583.
Möngke Temür or Dudu Mengtemu (1370–1433) was a Jurchen chieftain of the Odoli tribe, one of the three tribes of the lower Sunggari river valley in Manchuria. In the 1380s the tribe migrated southward towards the lower valley of the Tumen River and settled in Womuho . As a distant ancestor of the Aisin Gioro clan which founded the Qing dynasty, Möngke Temür was accorded the posthumous name Emperor Yuan (原皇帝) and the temple name Zhaozu (肇祖) by the Shunzhi Emperor of the Qing dynasty. His son was Cungšan.
Nara is a clan name shared by a number of royal Manchu clans, sometimes also transliterated as Nalan or Nalland. The four tribes of the Hūlun confederation (扈倫四部) – Hada, Ula, Hoifa and Yehe – were all ruled by clans bearing this name.
The Haixi Jurchens were a grouping of the Jurchens as identified by the Chinese of the Ming dynasty. They inhabited an area that consists of parts of modern-day Jilin, Heilongjiang, Liaoning and Inner Mongolia in China.
Cuyen was a Manchu prince and eldest son of the Later Jin ruler Nurhaci, the early patriarch of the Qing dynasty. An accomplished warrior, Cuyen was instrumental in the consolidation of Nurhaci's authority among rival Jurchen clans. He also served as the primary civil administrator for intermittent periods in the regime founded by Nurhaci. However, he eventually lost favour with his father because he tried to cast sorcery spells against other princes. He was placed in solitary confinement and died in captivity a few years later.
Baindari was a Jurchen beile (chieftain) of the Hoifa tribal confederation.
Nurhaci, also known by his temple name as the Emperor Taizu of Qing, was the founding khan of the Jurchen-led Later Jin dynasty.
Bujantai was a Jurchen beile (chieftain) of the Ula tribal confederation.
Gintaisi, known as Jintaishi or Jintaiji in Chinese, was a Jurchen beile (chieftain) of the Yehe tribal confederation.
Šurhaci, was a Jurchen leader, a member of the Aisin Gioro clan, he was a younger brother of Nurhaci, the founder of the Later Jin dynasty, the predecessor of the Qing dynasty. Under the Ming dynasty government, he held the title of local chieftain (都指揮) in the Jianzhou district, and maintained relations with the Ming authorities up to the beginning of 1607. In that year, he joined Nurhaci in the campaign against Bujantai and the Ula tribe, receiving the title of darhan baturu. However, as a result of disagreements with his brother over the conquest of the Hoifa and the killing of Hoifa's beile Baindari in 1607, he was put to death four years later at Nurhaci's order and buried in Dongjingling Township, Liaoyang. In 1653, he was posthumously given the rank of qinwang under the posthumous title Prince Zhuang of the First Rank.
Identity in China was strongly dependent on the Eight Banner system during the Manchu-led Qing dynasty (1644–1912). China consisted of multiple ethnic groups, of which the Han, Mongols and Manchus participated in the banner system. Identity, however, was defined much more by culture, language and participation in the military until the Qianlong Emperor resurrected the ethnic classifications.
Manchuria under Ming rule refers to the domination of the Ming dynasty of China over the greater region of Manchuria, including today's Northeast China and Outer Manchuria. The Ming rule of Manchuria began with its conquest of Manchuria in the late 1380s after the fall of the Mongol-led Yuan dynasty, and reached its peak in the early 15th century with the establishment of the Nurgan Regional Military Commission. With the dissolution of the Nurgan Regional Military Commission the Ming power waned considerably in Manchuria. Starting in the 1580s, Nurhaci, the Jianzhou Jurchen chieftain who had been a Ming vassal, began to take control of most of Manchuria over the next several decades, and in 1616 he established the Later Jin and openly renounced Ming overlordship with the Seven Grievances. The Qing dynasty established by his son Hong Taiji would eventually conquer the Ming and take control of China proper.
The Later Jin, officially known as Jin or the Great Jin, was a Jurchen-led royal dynasty of China in Manchuria and the precursor to the Qing dynasty. Established in 1616 by the Jianzhou Jurchen chieftain Nurhaci upon his reunification of the Jurchen tribes, its name was derived from the earlier Jin dynasty founded by the Wanyan clan which had ruled northern China in the 12th and 13th centuries.
The Jurchen unification were a series of events in the late 16th and early 17th centuries that led to the unification of the Jurchen tribes under the Jianzhou Jurchen leader Nurhaci. While Nurhaci was originally a vassal of the Ming dynasty who considered himself a local representative of imperial Ming power, he also had a somewhat antagonistic relationship with the Ming due to Ming's involvement in events early on in his life that led to the death of his father and grandfather combined with his own increasing ambition.
Yangginu was a Jurchen chieftain of the Yehe Nara clan. Yangginu and his brother Cinggiyanu were either the sons or grandsons of the Yehe chief Cukungge, who was executed by the Hada chief Wangji Wailan during an invasion. Yangginu and his brothers were made wards and vassals of the Hada Khan Wan, who had conquered a wide swath of territory and formed the Hulun confederation. Inheriting the eastern half of the Hada territory, Yangginu secured a marriage with a Mongol noblewoman and eventually gained the clan's independence from Wan, who died soon afterwards. Along with his brother and Mongol allies, he invaded the Hada in 1583, but was ambushed and killed by the Chinese general Li Chengliang, an ally of the Hada, around December 1583.