Wat Athvea

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Wat Athvea
ប្រាសាទវត្តអធ្វារ
Wat Athvea.JPG
Main tower of Wat Athvea
Cambodia relief map.svg
Archaeological site icon (red).svg
Location in Cambodia
Region Southeast Asia
Coordinates 13°19′25″N103°50′28″E / 13.3236°N 103.841°E / 13.3236; 103.841
History
Builder Suryavarman II
Foundedearly 13th century
Abandoned1431 AD
PeriodsMiddle ages
Site notes
ConditionRestored and ruined
Management APSARA Authority
Architecture
Architectural styles Bakheng, Pre Rup, Banteay Srei, Khleang, Baphuon, Angkor Wat, Bayon and post-Bayon

Wat Althea, also called Prasat Vat Althea, is a 12th-century Hindu temple at Angkor, Cambodia with an active Buddhist temple and cemetery adjacent to the walled ancient structure.

Contents

Location

It is 6 km south of Siem Reap, just west of the road leading to the Tonle Sap, on the right bank of the Siem Reap River.

Wat Athvea to the south and Wat Preah Enkosey to the north correspond to the limits of the ancient and principal north–south axis of Siemreap, whereas the city has extended east and west along the National Highway 6. [1]

Etymology

Prasat Wat Athvea has the double name of Wat and Prasat because next to the old Vishnuite temple is built a modern Buddhist pagoda.

Athvea is a significant name of Angkorian temples and it means the way, route or pass. [2]

History

The temple's design and the distinctive style of its devata (sacred female images) indicate that it was built during the reign of King Suryavarman II (circa 1115-1150 AD), who also built Angkor Wat. [3] In fact, The themes of Wat Athvea, similar to of Angkor Wat and Thommanon are predominantly Vaishnava, although Shaivite scenes also are represented—which illustrates the liberal Khmer attitudes about religious beliefs. [4]

The change of orientation from East to West has brought some, as David Snellgrove, to think that Wat Athvea was probably built as a Buddhist temple in the early 13th century, [5] at a date indicated by the foundation stele, at a time when Buddhism and vedic religions overlapped in Cambodia. [6]

The first archeologists, like Jean Garnier, who wanted to explore Angkor Wat would sail up the Mekong and the Tonle Sap and make a first step at the landmark hill of Phnom Krom and then stop at Wat Athvea as they rowed their boats up the Siem Reap River if the water was sufficient, or they rode on the back of elephants to Siemreap. [7]

To this day, the pagoda built next to the prasat maintains rites which date to pre-Buddhist times, as neak ta ceremonies inside the main hall of Prasat Wat Athvea. [8] Anthropologist Ang Choulean demonstrated direct descent from Angkorian tradition is evident in the cut-out paper appliqué placed on an altar during the Wat Athvea funerary celebration. [9]

Architecture

Archeologists such as Henri Marchal, consider that the architecture of Wat Athvea and Angkor Wat are "extremely similar": "same firmness in profiles, same purity of lines and same classic aspect in the general outline". [10]

While Etienne Lunet de Lajonquière mistakenly believed it was oriented eastwards like other temples, [11] Wat Athvea actually faces west like Angkor Wat, which is a remarkable exception, noted for the first time by French captain Ernest Doudart de Lagrée, who suggested that it might have been the sign of the arrival of a new cult from the West. [12]

Library-like buildings are located at the rear of the central shrine. [13]

Wat Athvea has five Khmer inscriptions, all of a later date:

The nearby pagoda is similar in style to that of Wat Damnak, especially with its wooden carved shutters with scenes of the Reamker. [15]

See also

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References

  1. ↑ Udaya. Department of Culture and Monuments, Authority for the Protection and Management of the Region Angkor / Siem Reap. 2006. p. 84.
  2. ↑ "ប្រាសាទវត្តអធ្វា". AMS Khmer Civilization. 16 February 2021. Retrieved 24 February 2022.
  3. ↑ Article and photos: Wat Athvea - Six Sisters of Angkor Wat
  4. ↑ Achuthananda, Swami (27 August 2018). The Ascent of Vishnu and the Fall of Brahma. Relianz Communications Pty Ltd. p. 94. ISBN   978-0-9757883-3-2.
  5. ↑ Snellgrove, David L. (2004). Angkor, Before and After: A Cultural History of the Khmers. Orchid Press. pp. 193–194. ISBN   978-974-524-041-4.
  6. ↑ Société des études indochinoises (1952). Bulletin (in French). p. 174.
  7. ↑ Mizerski, Jim (1 January 2016). Cambodia Captured: Angkor's First Photographers in 1860's Colonial Intrigues. Jasmine Image Machine. p. 123. ISBN   978-9924-9050-0-4.
  8. ↑ Heng, Piphal; Phon, Kaseka; Heng, Sophady (2 July 2020). "De-exoticizing Cambodia's archaeology through community engagement". Journal of Community Archaeology & Heritage. 7 (3): 7. doi:10.1080/20518196.2020.1767381. ISSN   2051-8196. S2CID   221053746.
  9. ↑ Choulean, Ang (1998). Angkor: A Manual for the Past, Present, and Future. UNESCO with United Nations Development Program [and] Swedish International Development Agency. p. 125.
  10. ↑ Marchal, Henri (1933). Archeological Guide to Angkor: Angkor-Vat, Angkor-Thom and the Monuments Along the Small and Big Circuits. A. Messner. p. 240.
  11. ↑ Lajonquière, Étienne Edmond Lunet de (1911). Inventaire descriptif des monuments du Cambodge (in French). E. Leroux. p. 117.
  12. ↑ Voyage d'exploration en Indo-Chine effectué pendant les années 1866, 1867 et 1868 par une Commission française présidée par m. le capitaine de frégate Doudart de Lagrée (in French). Librairie Hachette. 1873. p. 124.
  13. ↑ Annual Report on the Technical Survey of Angkor Monument. Japanese International Cooperation Center. 1998. p. 39.
  14. ↑ "Corpus of Khmer Inscriptions". sealang.net. Retrieved 24 February 2022.
  15. ↑ Tainturier, François; Antelme, Michel Rethy; Lalonde, Christiane (2006). សំណង់អំពីឈើនៅប្រទេសកម្ពុជា: កេរដំណែលដែលកំពុងសាបសូន្យ. Center for Khmer Studies, Publishing Department. p. 176. ISBN   978-99950-51-02-0.

Bibliography

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