Tantra is an esoteric yogic tradition that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards in both Hinduism and Buddhism.
Tantras in Hinduism are esoteric scriptures.
Shaktism is one of the several major Hindu denominations wherein the metaphysical reality, or the godhead, is considered metaphorically to be a woman.
The Kamakhya Temple at Nilachal hills in Guwahati, Assam is one of the oldest and most revered centres of Tantric practices, dedicated to the goddess Kamakhya. The temple is the center of the Kulachara Tantra Marga and the site of the Ambubachi Mela, an annual festival that celebrates the menstruation of the goddess. Structurally, the temple is dated to the 8th-9th century with many subsequent rebuildings—and the final hybrid architecture defines a local style called Nilachal. It is also one among the oldest 4 of the 51 pithas in the Shakta tradition. An obscure place of worship for much of history it became an important pilgrimage destination, especially for those from Bengal, in the 19th century during colonial rule.
Kamakhya, a mother goddess, is a Shakta Tantric deity; considered to be the embodiment of Kama (desire), she is regarded as the goddess of desire. Her abode–Kamakhya Temple is located in the Kamarupa region of Assam, India. Originally a Kirata goddess, Kamakhya remained outside Brahmanical influence until at least 7th century CE. Residing on Nilachal hills across the banks of the Brahmaputra river, west of Guwahati in the 10th/11th century Temple rebuilt in 1565 CE, she is worshiped in a non-iconic and un-anthropomorphic form of stone shaped like yoni fed by a perennial stream. The temple is primary amongst the 51 Shakti Pithas, and is one of the most important Shakta temples.
The Kalika Purana, also called the Kali Purana, Sati Purana or Kalika Tantra, is one of the eighteen minor Puranas (Upapurana) in the Shaktism tradition of Hinduism. The text was likely composed in Assam or Cooch Behar region of India and is attributed to the sage Markandeya. It exists in many versions, variously organized in 90 to 93 chapters. The surviving versions of the text are unusual in that they start abruptly and follow a format not found in either the major or minor Purana-genre mythical texts of Hinduism. Various types of animal sacrifices for devi are detailed in the Purana.
The Chausath Yogini Temple of Hirapur, also said Mahamaya Temple, is 20 km outside Bhubaneswar, the capital of Odisha state of Eastern India. It devotes to the worship of the yoginis, auspicious goddess-like figures.
A yogini is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" IPA:[ˈjoːɡɪn] is used in neutral, masculine or feminine sense.
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkā, lit. "mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the Brihat Samhita, Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (Shaktis). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Kartikeya, Varahi from Varaha and Chamunda from Chandi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha.
Gopinath Kaviraj was an Indian Sanskrit scholar, Indologist and philosopher. First appointed in 1914 a librarian, he was the Principal of Government Sanskrit College, Varanasi from 1923 to 1937. He was also the editor of the Sarasvati Bhavana Granthamala during that period.
The Mlechchha dynasty ruled Kamarupa from their capital at Harruppesvar in present-day Tezpur, Assam, after the fall of the Varman dynasty. According to historical records, there were twenty one rulers in this dynasty, but the line is obscure and names of some intervening rulers are not known. Like all other Kamarupa dynasties a semi-mythical lineage from Narakasura was constructed to accord legitimacy to their rule. The Mlechchha dynasty in Kamarupa was followed by the Pala kings. The dynasty is unrelated to the previous Varman dynasty.
The Koch dynasty ruled parts of eastern Indian subcontinent in present-day Assam and Bengal. Biswa Singha established power in the erstwhile Kamata Kingdom which had emerged from the decaying Kamarupa Kingdom. The dynasty came to power by removing the Baro-Bhuyans, who had earlier removed the short-lived rule established by Alauddin Hussain Shah.
Cooch Behar is the district headquarters and the largest town of Cooch Behar district in the Indian state of West Bengal. The name Cooch Behar is derived from two words—Cooch, a corrupted form of the word Koch, the name of the Koch tribes, and the word behar is derived from vihara meaning land, Koch Behar means land of the Koches.
Biswa Singha (1515–1540) was the progenitor king of the Koch dynasty of the Kamata kingdom. He was able to unify different Bodo tribes, replace the Baro-Bhuyans of Kamata kingdom, and establish a dynasty the remnant of which still exists today.
Satya Vrat Shastri was an Indian Sanskrit scholar, writer, grammarian and poet. He wrote three Mahakavyas, three Khandakavyas, one Prabandhakavyas and one Patrakavya and five works in critical writing in Sanskrit. His important works are Ramakirtimahakavyam, Brahattaram Bharatam, Sribodhisattvacharitam, Vaidika Vyakarana, Sarmanyadesah Sutram Vibhati, and "Discovery of Sanskrit Treasures" in seven volumes.
The Mech is an ethnic group belonging to the Bodo-Kachari group of peoples. It is one of the scheduled tribes of India, listed both in West Bengal and Assam, India. They inhabit West Bengal, Nepal, Assam and Nagaland.
The Koch are a small trans-border ethnic group of Assam and Meghalaya in India and northern Bangladesh. The group consists of nine matrilineal and strictly exogamous clans, with some of them preserving a hitherto sparsely documented Boro-Garo language called Koch, whereas others have switched to local varieties of Indo-Aryan languages. It is a Scheduled Tribe in Meghalaya, India. Koches want to preserve language and culture and heritage.
Kamarupa Pithas are ancient pithas or geographical divisions of Kamarupa. The division of the Pithas are not consistent in different sources, though the number of pithas are usually four. Since these pithas are not mentioned in the Kamarupa inscriptions, and are found mentioned only in later medieval texts some authors have suggested that these divisions are possible later fabrications. The Yogini Tantra, mentions the Kamarupa Pithas, the same work which gives boundaries of ancient Kamrup kingdom as well.
Gohain Kamal Ali was an embanked road that connected the capital of the Koch dynasty, Cooch Behar in North Bengal to heart of Agomani in Dhubri and Narayanpur in Lakhimpur district in Assam, and ran along the foot of the Bhutan hills and the Dafla (Nishi) hills. This was constructed under the supervision of Gohain Kamal, the step-brother of the king, Nara Narayan and was completed in 1547. This was the road that the Koch general Chilarai used soon after for his invasion of the Ahom kingdom, and attacked the Ahom fort at Pichala, which was not a success, but a later movement in 1562 was greatly successful.
The Yogini temples of India are 9th to 12th century roofless hypaethral shrines to the yoginis, female masters of yoga in Hindu tantra, broadly equated with goddesses especially Parvati, incarnating the sacred feminine force. They remained largely unknown and unstudied by scholars until late in the 20th century. Several of the shrines have niches for 64 yoginis, so are called Chausath Yogini Temples ; others have 42 or 81 niches, implying different sets of goddesses, though they too are often called Chausath yogini temples. Even when there are 64 yoginis, these are not always the same.
