Zongo settlements

Last updated

View over Nima in Greater Accra View of Houses 1.jpg
View over Nima in Greater Accra

Zongo settlements are areas in West African towns populated mostly by migrants from the northern savannah regions and the West African Sahel, [1] especially from Niger and northern Nigeria. [2]

Contents

Common features of the zongo communities are their use of Hausa language as lingua franca and their shared religion: Islam. [3] The designation of these wards of migrants as zongos derives from the Hausa word zango which literally means "a camping place for trading caravans". [4] As the name reveals, zongos were originally founded as places of trade in the long-distance trading networks that connected the West African subregion. [5]

Ghana

Collectively referred to as zongos, zongo communities are found in all 16 regions of Ghana with much denser populations in Greater Accra and the Ashanti Region. [6] [7]

The earliest bustling zongo communities in Ghana started in Salaga, and by the first quarter of the 19th century similar communities were already established in Tamale, Yeji and Ejisu. [8] [9] The largest and one of the oldest zongos close to the coastal belt started in 1810 at Ushertown (Zangon Mallam or present-day Zongo-Lane) before they were resettled at Sabon Zango followed by Nima (1836). [10]

In the present day, zongo communities in Ghana are a microcosm of people from the lower and middle classes from both northern and southern Ghana as well as immigrants from neighboring countries including Benin, Burkina Faso, Ivory Coast, Mali, Niger, Nigeria, and Togo.[ citation needed ]

The Hausa from northern Nigeria and Southern Niger were the pioneer settlers of the zongos. The early settlers constructed makeshift houses with the intention to work hard, raise some capital and return to their locality. As it has usually been with immigration, many adopted their new found place as their permanent home. [11]

See also

Benin

Zongo Communities are common in Benin with large settlements found in Parakou, Ganou and the port city of Cotonou. [12] [13]

Related Research Articles

<span class="mw-page-title-main">Hausa language</span> Chadic language of Nigeria, Niger, Chad and neighbouring countries

Hausa is a Chadic language that is spoken by the Hausa people in the northern parts of Nigeria, Ghana, Cameroon, Benin and Togo, and the southern parts of Niger, and Chad, with significant minorities in Ivory Coast. A small number of speakers also exist in Sudan.

<span class="mw-page-title-main">History of Nigeria</span> Country in West Africa

The history of Nigeria can be traced to the earliest inhabitants whose remains date from at least 13,000 BC through early civilizations such as the Nok culture which began around 1500 BC. Numerous ancient African civilizations settled in the region that is known today as Nigeria, such as the Kingdom of Nri, the Benin Empire, and the Oyo Empire. Islam reached Nigeria through the Bornu Empire between and Hausa Kingdom during the 11th century, while Christianity came to Nigeria in the 15th century through Augustinian and Capuchin monks from Portugal to the Kingdom of Warri. The Songhai Empire also occupied part of the region. Through contact with Europeans, early harbour towns such as Calabar, Badagry and Bonny emerged along the coast after 1480, which did business in the transatlantic slave trade, among other things. Conflicts in the hinterland, such as the civil war in the Oyo Empire, meant that new enslaved people were constantly being "supplied".

<span class="mw-page-title-main">Drums in communication</span> Drums used for long-distance signalling and communications

Developed and used by cultures living in forested areas, drums served as an early form of long-distance communication, and were used during ceremonial and religious functions.

<span class="mw-page-title-main">Sudano-Sahelian architecture</span> Range of similar indigenous architectural styles in West Africa

Sudano-Sahelian architecture refers to a range of similar indigenous architectural styles common to the African peoples of the Sahel and Sudanian grassland (geographical) regions of West Africa, south of the Sahara, but north of the fertile forest regions of the coast.

<span class="mw-page-title-main">Islam in Ghana</span> Religion in Ghana

Islam was the first Abrahamic monotheistic religion to arrive in Ghana. Today, it is the second most widely professed religion in the country behind Christianity. Its presence in Ghana dates back to the 10th century. According to the Ghana Statistical Service's Population and Housing census (2021), the percentage of Muslims in Ghana is about 20%.

The Wangara are a subgroup of the Soninke who later became assimilated merchant classes that specialized in both Trans Saharan and Secret Trade of Gold Dust. Their diaspora operated all throughout West Africa Sahel-Sudan. Fostering regionally organized trade networks and Architecture projects. But based in the many Sahelian and Niger-Volta-Sene-Gambia river city-states. Particularly Dia, Timbuktu, Agadez, Kano, Gao, Koumbi Saleh, Guidimaka, Salaga, Kong, Bussa, Bissa, Kankan, Jallon, Djenné as well as Bambouk, Bure, Lobi, and Bono State goldfields and Borgu. They also were practicing Muslims with a clerical social class (Karamogo), Timbuktu Alumni political advisors, Sufi Mystic healers and individual leaders (Marabout). Living by a philosophy of mercantile pacifism called the Suwarian Tradition. Teaching peaceful coexistence with non-Muslims, reserving Jihad for self-defence only and even serving as Soothsayers or a "priesthood" of literate messengers for non-Muslim Chiefdoms/Kingdoms. This gave them a degree of control and immense wealth in lands where they were the minority. Creating contacts with almost all West African religious denominations. A group of Mande traders, loosely associated with the Kingdoms of the Sahel region and other West African Empires. Such as Ghana, Mali, Songhai, Bono State, Kong, Borgu, Dendi, Macina, Hausa Kingdoms & the Pashalik of Timbuktu. Wangara also describes any land south of Timbuktu and Agadez. The Bilad-Al-Sudan or Bilad-Al-Tibr, "Land of Black" or "Gold."

<span class="mw-page-title-main">Languages of Ghana</span>

Ghana is a multilingual country in which about eighty languages are spoken. Of these, English, which was inherited from the colonial era, is the official language and lingua franca. Of the languages indigenous to Ghana, Akan is the most widely spoken in the south. Dagbani is most widely spoken in the north.

<span class="mw-page-title-main">Hausa Kingdoms</span> Collection of states started by the Hausa people

Hausa Kingdoms, also known as Hausa Kingdom or Hausaland, was a collection of states started by the Hausa people, situated between the Niger River and Lake Chad. Hausaland lay between the Western Sudanic kingdoms of Ancient Ghana, Mali and Songhai and the Eastern Sudanic kingdoms of Kanem-Bornu. Hausaland took shape as a political and cultural region during the first millennium CE as a result of the westward expansion of Hausa peoples. They arrived to Hausaland when the terrain was converting from woodlands to savannah. They started cultivating grains, which led to a denser peasant population. They had a common language, laws and customs. The Hausa were known for fishing, hunting, agriculture, salt-mining, and blacksmithing.

<span class="mw-page-title-main">Legends of Africa</span> African mythology

The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.

<span class="mw-page-title-main">History of Nigeria before 1500</span> History of Nigeria before 1500

The history of Nigeria before 1500 has been divided into its prehistory, Iron Age, and flourishing of its kingdoms and states. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. Middle Stone Age West Africans likely dwelled continuously in West Africa between MIS 4 and MIS 2, and Iwo Eleru people persisted at Iwo Eleru as late as 13,000 BP. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania. The Dufuna canoe, a dugout canoe found in northern Nigeria has been dated to around 6556-6388 BCE and 6164-6005 BCE, making it the oldest known boat in Africa and the second oldest worldwide.

<span class="mw-page-title-main">Hausa people</span> Ethnic group in West Africa

The Hausa are a native ethnic group in West Africa. They speak the Hausa language, which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people, with significant populations in Benin, Cameroon, Ivory Coast, Chad, Central African Republic, Togo, Ghana, as well as smaller populations in Sudan, Eritrea, Equatorial Guinea, Gabon, Senegal, Gambia. Predominantly Hausa-speaking communities are scattered throughout West Africa and on the traditional Hajj route north and east traversing the Sahara, with an especially large population in and around the town of Agadez. Other Hausa have also moved to large coastal cities in the region such as Lagos, Port Harcourt, Accra, Abidjan, Banjul and Cotonou as well as to parts of North Africa such as Libya over the course of the last 500 years. The Hausa traditionally live in small villages as well as in precolonial towns and cities where they grow crops, raise livestock including cattle as well as engage in trade, both local and long distance across Africa. They speak the Hausa language, an Afro-Asiatic language of the Chadic group. The Hausa aristocracy had historically developed an equestrian based culture. Still a status symbol of the traditional nobility in Hausa society, the horse still features in the Eid day celebrations, known as Ranar Sallah. Daura is the cultural center of the Hausa people. The town predates all the other major Hausa towns in tradition and culture.

<span class="mw-page-title-main">Sabon Gari</span>

A Sabon Gari is a section of cities and town in Northern Nigeria South Central Niger and Northern Cameroon whose residents are not indigenous to Hausa lands.

Alhassan Dantata ; 1877 – 17 August 1955) was a Northern Nigerian trader in kola nuts and ground nuts, and he was a distributor of European goods. He supplied large British trading companies with raw materials and also had business interests in the Gold Coast. At the time of his death, he was the wealthiest man in West Africa. He is the great-grandfather of Aliko Dangote, the wealthiest person in Nigeria and Africa.

<span class="mw-page-title-main">Neighbourhoods of Accra</span> List of neighborhoods within the city of Accra

The city of Accra, capital of Ghana, is officially divided into five geographical regions: North, West, East, Central and south - and eleven sub-metropolitan areas: Osu Klottey, Ablekuma North, Ablekuma South, Ayawaso Central, Ayawaso East, Ayawaso North, Ayawaso West, La, Okaikoi North, Okaikoi South, Abossey Okai, and Ashiedu Keteke. The word "neighbourhood" can take on various official and unofficial meanings. There are, however, 50 official neighbourhoods within the city limits of Accra.

<span class="mw-page-title-main">Ahmadiyya in Ghana</span> Islam in Ghana

The Ahmadiyya Muslim Community is the second largest group of Islam in Ghana after Sunni Islam. The early rise of the Community in Ghana can be traced through a sequence of events beginning roughly at the same time as the birth of the Ahmadiyya movement in 1889 in British India. It was during the early period of the Second Caliphate that the first missionary, Abdul Rahim Nayyar was sent to what was then the Gold Coast in 1921 upon invitation from Sunni Muslims in Saltpond. Having established the movement in the country, Nayyar left and was replaced by the first permanent missionary, Al Hajj Fadl-ul-Rahman Hakim in 1922.

<span class="mw-page-title-main">Kyinkyinga</span> Skewered meat dish

Kyinkyinga or Cincinga, is a grilled meat skewer or kebab that is common and popular in West Africa and is related to the Suya kebab. Kyinkyinga is a Ghanaian Hausa dish popularised by traders in the Zango areas of town and cities, and has since becoming popular among other Ghanaians. It is hence very similar to or synonymous with the suya kebab in Nigeria and Niger, also known as suya, tsinga, cinga, cicinga, cincinga, tsire agashi, cacanga or tankora in the Hausa language.

Sabon Zango or Sabon Zongo is a Zongo residential town in the Greater Accra Region of Ghana. The name " Sabon Zango" has its etymology from the Hausa Language which literally means the "new settlement". The town was founded by some of the earliest Hausa settlers in Southern Ghana. It remains one of the oldest Zongo settlements in the country due to the events that led to the town's resettlement. It is also the birthplace of Ghana's current Second lady Samira Bawumia. Sabon Zango shares boundary with the Korle-Bu Teaching Hospital.

Ghana was initially referred to as the Gold Coast. After attaining independence, the country's first sovereign government named the state after the Ghana Empire in modern Mauritania and Mali. Gold Coast was initially inhabited by different states, empires and ethnic groups before its colonization by the British Empire. The earliest known physical remains of the earliest man in Ghana were first discovered by archaeologists in a rock shelter at Kintampo during the 1960s. The remains were dated to be 5000 years old and it marked the period of transition to sedentism in Ghana. Early Ghanaians used Acheulean stone tools as hunter gatherers during the Early stone age. These stone tools evolved throughout the Middle and Late Stone Ages, during which some early Ghanaians inhabited caves.

Hausa Day, formally known #RanarHausa, is an annual cultural celebration observed on the 26th of August by the Hausa people, a prominent ethnic group found in West Africa. This day serves as an opportunity for the global Hausa community to come together and celebrate their rich cultural heritage, traditions, language, and history. World Hausa Day transcends national borders, uniting Hausa people from countries such as Nigeria, Niger, Chad, Ghana, Mali, Senegal, and other regions where the Hausa diaspora is present.

The Abossey Okai Central Mosque also Accra Central Mosque, is a Mosque in the Abossey Okai community of Accra, Ghana. Constructed in the 1970s, the mosque was established to cater to the Muslim community in Abossey Okai and neighboring areas such as Sabon Zango.

References

  1. Schildkrout, Enid (2009). People of the Zongo. Cambridge, GBR: Cambridge University Press. ISBN   978-0-511-55762-0. OCLC   958554015.
  2. Cecilia Sem Obeng (1 January 2002). Home was Uncomfortable; School was Hell:In general terms, the word is used to describe an area or settlement inhabited by different tribes who got themselves resident there as a result of trading activities.The settlement may be an entire town or a part of an urban settlement. For instance, Ghana has several Zongos located within several parts of her regions. A Confessionalist-ethnographic Account of Belief Systems and Socio-educational Crisis in the Schooling of Ghanaian Rural Girls. Nova Publishers. ISBN   978-1-59033-469-0.
  3. Pontzen, Benedikt (2021). Islam in a Zongo: Muslim Lifeworlds in Asante, Ghana. The International African Library. Cambridge: Cambridge University Press. ISBN   978-1-108-83024-9.
  4. Arhin, Kwame (1979). West African Traders in Ghana in the Nineteenth and Twentieth Century. London: Longman. p. 6. OCLC   728719688.
  5. Lovejoy, Paul E (1980). Caravans of kola: the Hausa kola trade, 1700-1900. Zaria: Ahmadu Bello Univ. Press. ISBN   978-978-154-568-9. OCLC   477437003.
  6. Pellow, Deborah (2008). Landlords and lodgers: socio-spatial organization in an Accra community. Chicago: University of Chicago Press. ISBN   978-0-226-65397-6. OCLC   487621617.
  7. Samwini, Nathan (2006-01-01). The Muslim Resurgence in Ghana Since 1950: Its Effects Upon Muslims and Muslim-Christian Relations. LIT Verlag Münster. ISBN   9783825889913.
  8. Ashanti and the Northeast. Institute of African Studies, University of Ghana. 1970.
  9. Weiss, Holger (2008-01-01). Between Accommodation and Revivalism: Muslims, the State, and Society in Ghana from the Precolonial to the Postcolonial Era. Finnish Oriental Society. ISBN   9789519380711.
  10. Naylor, Rachel (2000-01-01). Ghana. Oxfam. p. 61. ISBN   9780855984311.
  11. "Zongo:the eleventh region?". 4 August 2013.
  12. Washington, Teresa N. (2016-11-29). The African World in Dialogue: An Appeal to Action!. Oya's Tornado. ISBN   9780991073085.
  13. Sargent, Carolyn Fishel (1989-01-01). Maternity, Medicine, and Power: Reproductive Decisions in Urban Benin. University of California Press. ISBN   9780520064843.