Author | Charles C. Mann |
---|---|
Genre | non-fiction |
Publisher | Knopf |
Publication date | 2005 |
Pages | xii, 465 p.: ill., maps (1st ed.) |
ISBN | 978-1-4000-4006-3 |
OCLC | 56632601 |
970.01/1 22 | |
LC Class | E61 .M266 2005 |
Followed by | 1493: Uncovering the New World Columbus Created |
1491: New Revelations of the Americas Before Columbus is a 2005 non-fiction book by American author and science writer Charles C. Mann about the pre-Columbian Americas. It was the 2006 winner of the National Academies Communication Award for best creative work that helps the public's understanding of topics in science, engineering or medicine.
The book presents recent research findings from different fields which suggest human populations in the Western Hemisphere—that is, the Indigenous peoples of the Americas—were more numerous, had arrived earlier, were more sophisticated culturally, and controlled and shaped the natural landscape to a greater extent than scholars had previously thought.
The author notes that, according to these findings, two of the first six independent centers of civilization arose in the Americas: the first, Norte Chico or Caral-Supe, in present-day northern Peru; and that of formative-era Mesoamerica in what is now southern Mexico.
Mann develops his arguments from a variety of recent re-assessments of long-standing views about the pre-Columbian world, based on new findings in demography, climatology, epidemiology, economics, botany, genetics, image analysis, palynology, molecular biology, biochemistry, and soil science. Although there is no consensus, and Mann acknowledges controversies, he asserts that the general trend among scientists currently is to acknowledge:
These three main foci (origins/population, culture, and environment) form the basis for the three parts of the book.
In the introduction, Mann challenges the thesis that Native Americans "came across the Bering Strait about thirteen thousand years ago, that they lived for the most part in small, isolated groups, and that they had so little impact on their environment that even after millennia of habitation the continents remained mostly wilderness."
Mann first treats New England in the 17th century. He disagrees with the popular idea that European technologies were superior to those of Native Americans, using guns as a specific example. Native Americans considered them little more than "noisemakers", and concluded they were more difficult to aim than arrows. Prominent colonist John Smith of the southern Jamestown colony noted as an "awful truth" that a gun "could not shoot as far as an arrow could fly". Moccasins were more comfortable and sturdy than the boots Europeans wore, and were preferred by most during that era because their padding offered a more silent approach to warfare. The Indian canoes could be paddled faster and were more maneuverable than any small European boats.
Mann explores the fall of the Inca Empire and attempts to assess its population compared to the armies of conquistadors such as Francisco Pizarro. He discusses the fatal importance of the numerous newly introduced infectious diseases and the likelihood that these played a far more significant role in the decline of Native American populations than did warfare or other actions by Europeans. He notes that while Europeans probably derived less benefit than expected from their use of horses, as e.g. the stepped roads of Inca settlements were generally impassable to horses, the Inca did not maximize their use of anti-horse inventions to stop the Spanish intruders. The Inca Empire collapsed because by the time Europeans arrived in force, smallpox and other epidemics had already swept through cities and caused high mortality, due mostly to the natives' lack of immunity to Eurasian diseases.
The contrasting approaches of "High Counters" and "Low Counters" among historians in estimating pre-Columbian population levels are discussed. Among the former, anthropologist Henry F. Dobyns estimated the number of pre-Columbian Native Americans as close to 100 million, while critics of the High Counters include David Henige, who wrote Numbers from Nowhere (1998).
Mann discusses the provenance and dating of human remains, which may provide evidence of the period of the first settlement of the Americas. The Clovis culture in New Mexico was one of the first to be assessed using carbon dating. While at first it was believed to have originated between 13,500 and 12,900 years ago, following the immigration of peoples from Siberia over the Bering land bridge, recent evidence indicates that Paleo-Indians were present in the Americas at even earlier dates.
Agriculture is another focus of this section; Mann explores Andean and Mesoamerican cultures. The agricultural development of maize from essentially inedible precursors such as teosinte was significant because it enabled the production of crop surpluses, population growth, and the rise of complex cultures, and was pivotal to the rise of civilizations such as the Olmec. Mann notes that Mesoamericans did not have the luxury of "stealing" or adopting innovations from other cultures, since they were geographically isolated in comparison to the cultures of Eurasia, where a large, relatively open landmass had resulted in extensive trading and warfare, both of which facilitated the rapid dispersal of cultural innovations between neighboring civilizations. In the Americas, cultures were somewhat more isolated from their neighbors. They apparently did not invent the wheel and mostly lacked domesticated large animals.[ citation needed ]
In the third section, Mann attempts a synthesis. He focuses on the Maya, whose abrupt decline appears to have been as rapid as its population growth had been. The canonical theory about the sudden disappearance of Mayan civilization, a pattern common among many Native American cultures, was stated by Sylvanus Morley:
"the Maya collapsed because they overshot the carrying capacity of their environment. They exhausted their resource base, began to die of starvation and thirst, and fled their cities 'en masse', leaving them as silent warnings of the perils of ecological hubris."
Mann discusses the growing evidence that shows Native Americans did indeed transform their lands. Most Native Americans shaped their environment with fire, using slash-and-burn techniques to clear forests and create grasslands for cultivation and to encourage the abundance of game animals. Native Americans domesticated fewer animals and cultivated plant life differently from their European counterparts, but did so quite intensively nonetheless. Ancient cultures in South America have been found to have constructed elaborate irrigation systems, terraced steep mountains to produce crops, and defensively protected their settlements.
The author suggests that Europeans' limited and often racist views about indigenous peoples, in addition to the lack of a common language among the indigenous peoples, often resulted in the failure of Europeans to recognize how Native Americans managed their lands. Some historians have drawn conclusions such as the "law of environmental limitation of culture" (Betty J. Meggers); that is, Native Americans' practices before slash and burn worked because vast expanses of healthy forest appeared to have existed before Europeans arrived.
Mann argues that in the ecological sense Native Americans were in fact a keystone species, one that "affects the survival and abundance of many other species". By the time Europeans arrived in numbers to supplant the indigenous populations in the Americas, the previous dominant cultures had already been nearly eliminated, mostly by disease. There was extensive disruption of societies and loss of environmental control as a result. Decreased environmental influence and resource competition would have led to population explosions in species such as the American bison and the passenger pigeon. Because fire clearing had ceased, forests would have expanded and become denser. The world discovered by Christopher Columbus began to change immediately after his arrival, such that Columbus "was also one of the last to see it in pure form".
Mann concludes that we must look to the past to write the future. "Native Americans ran the continent as they saw fit. Modern nations must do the same. If they want to return as much of the landscape as possible to its state in 1491, they will have to create the world's largest gardens."
A review by The New York Times in 2005 stated that the book's approach is "in the best scientific tradition, carefully sifting the evidence, never jumping to hasty conclusions, giving everyone a fair hearing—the experts and the amateurs, the accounts of the Indians and their conquerors. And rarely is he less than enthralling." [1]
In 2011, Mann published a sequel, 1493: Uncovering the New World Columbus Created . It explores the results of the European colonization of the Americas, a topic begun in Alfred Crosby's 1972 work The Columbian Exchange , which examined exchanges of plants, animals, diseases, and technologies after European contact with the Americas. Mann added much new scholarship that had been developed in the 40 years since that book was published.
In 2017, an eight-episode documentary miniseries titled 1491: The Untold Story of the Americas Before Columbus was released by Animiki See Digital Production, Inc. and Arrow Productions.
The human history of the Americas is thought to begin with people migrating to these areas from Asia during the height of an ice age. These groups are generally believed to have been isolated from the people of the "Old World" until the coming of Europeans in the 10th century from Iceland led by Leif Erikson, and in 1492 with the voyages of Christopher Columbus.
During the Age of Discovery, a large scale colonization of the Americas, involving a number of European countries, took place primarily between the late 15th century and the early 19th century. The Norse explored and colonized areas of Europe and the North Atlantic, colonizing Greenland and creating a short-term settlement near the northern tip of Newfoundland circa 1000 AD. However, due to its long duration and importance, the later colonization by the European powers involving the continents of North America and South America is more well-known.
The Indigenous peoples in Brazil are the peoples who lived in Brazil before European contact around 1500 and their descendants. Indigenous peoples once comprised an estimated 2,000 district tribes and nations inhabiting what is now Brazil. The 2010 Brazil census recorded 305 ethnic groups of Indigenous people who spoke 274 Indigenous languages; however, almost 77% speak Portuguese.
The Arawak are a group of Indigenous peoples of northern South America and of the Caribbean. Specifically, the term "Arawak" has been applied at various times from the Lokono of South America to the Taíno, who lived in the Greater Antilles and northern Lesser Antilles in the Caribbean. All these groups spoke related Arawakan languages.
In the history of the Americas, the pre-Columbian era, also known as the pre-contact era, spans from the initial peopling of the Americas in the Upper Paleolithic to the onset of European colonization, which began with Christopher Columbus's voyage in 1492. This era encompasses the history of Indigenous cultures prior to significant European influence, which in some cases did not occur until decades or even centuries after Columbus's arrival.
Pre-Columbian transoceanic contact theories are speculative theories which propose that visits to the Americas, interactions with the Indigenous peoples of the Americas, or both, were made by people from elsewhere prior to Christopher Columbus's first voyage to the Caribbean in 1492. Studies between 2004 and 2009 suggest the possibility that the earliest human migrations to the Americas may have been made by boat from Beringia and travel down the Pacific coast, contemporary with and possibly predating land migrations over the Beringia land bridge, which during the glacial period joined what today are Siberia and Alaska. Whether transoceanic travel occurred during the historic period, resulting in pre-Columbian contact between the settled American peoples and voyagers from other continents, is vigorously debated.
The Columbian exchange, also known as the Columbian interchange, was the widespread transfer of plants, animals, and diseases between the New World in the Western Hemisphere, and the Old World (Afro-Eurasia) in the Eastern Hemisphere, in the late 15th and following centuries. It is named after the Italian explorer Christopher Columbus and is related to the European colonization and global trade following his 1492 voyage. Some of the exchanges were purposeful while others were unintended. Communicable diseases of Old World origin resulted in an 80 to 95 percent reduction in the number of Indigenous peoples of the Americas from the 15th century onwards, most severely in the Caribbean.
Marajó is a large coastal island in the state of Pará, Brazil. It is the main and largest of the islands in the Marajó Archipelago. Marajó Island is separated from the mainland by Marajó Bay, Pará River, smaller rivers, Companhia River, Jacaré Grande River, Vieira Grande Bay and the Atlantic Ocean.
The first European contact in 1492 started an influx of communicable diseases into the Caribbean. Diseases originating in the Old World (Afro-Eurasia) came to the New World for the first time, resulting in demographic and sociopolitical changes due to the Columbian Exchange from the late 15th century onwards. The Indigenous peoples of the Americas had little immunity to the predominantly Old World diseases, resulting in significant loss of life and contributing to their enslavement and exploitation perpetrated by the European colonists. Waves of enslaved Africans were brought to replace the dwindling Indigenous populations, solidifying the position of disease in triangular trade.
Population figures for the Indigenous peoples of the Americas before European colonization have been difficult to establish. Estimates have varied widely from as low as 8 million to as many as 100 million, though many scholars gravitated toward an estimate of around 50 million by the end of the 20th century.
The Spanish conquest of the Inca Empire, also known as the Conquest of Peru, was one of the most important campaigns in the Spanish colonization of the Americas. After years of preliminary exploration and military skirmishes, 168 Spanish soldiers under conquistador Francisco Pizarro, along with his brothers in arms and their indigenous allies, captured the last Sapa Inca, Atahualpa, at the Battle of Cajamarca in 1532. It was the first step in a long campaign that took decades of fighting but ended in Spanish victory in 1572 and colonization of the region as the Viceroyalty of Peru. The conquest of the Inca Empire, led to spin-off campaigns into present-day Chile and Colombia, as well as expeditions to the Amazon Basin and surrounding rainforest.
The Omagua people are an indigenous people in Brazil's Amazon Basin. Their territory, when first in contact with Spanish explorers in the 16th century, was on the Amazon River upstream from the present-day city of Manaus extending into Peru. They speak the Omagua language. The Omagua exist today in small numbers, but they were a populous, organized society in the late Pre-Columbian era. Their population suffered steep decline, mostly from infectious diseases, in the early years of the Columbian Exchange. During the 18th century, the Omagua largely abandoned their indigenous identity in response to prejudice and racism that marginalized aboriginal peoples in Brazil and Peru. More tolerant attitudes led to a renewed tribal identity starting in the 1980s.
In South America, Indigenous peoples comprise the Pre-Columbian peoples and their descendants, as contrasted with people of European ancestry and those of African descent. In Spanish, indigenous peoples are referred to as pueblos indígenas, or pueblos nativos. The term aborigen is used in Argentina, and pueblos aborígenes is commonly used in Colombia. The English term Amerindian is often used in the Guianas. Latin Americans of mixed European and Indigenous descent are usually referred to as mestizos (Spanish) and mestiços (Portuguese), while those of mixed African and Indigenous ancestry are referred to as zambos.
Indian Givers: How the Indians of the Americas Transformed the World is a 1988 non-fiction book by American author Jack Weatherford. The book explains the many ways in which the various peoples native to North and South America contributed to the modern world's culture, manufacturing, medicine, markets, and other aspects of modern life.
The Andean civilizations were South American complex societies of many indigenous people. They stretched down the spine of the Andes for 4,000 km (2,500 mi) from southern Colombia, to Ecuador and Peru, including the deserts of coastal Peru, to north Chile and northwest Argentina. Archaeologists believe that Andean civilizations first developed on the narrow coastal plain of the Pacific Ocean. The Caral or Norte Chico civilization of coastal Peru is the oldest known civilization in the Americas, dating back to 3500 BCE. Andean civilizations are one of at least five civilizations in the world deemed by scholars to be "pristine." The concept of a "pristine" civilization refers to a civilization that has developed independently of external influences and is not a derivative of other civilizations.
The Taíno were a historic Indigenous people of the Caribbean, whose culture has been continued today by Taíno descendant communities and Taíno revivalist communities. At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba, the Dominican Republic, Jamaica, Haiti, Puerto Rico, the Bahamas, and the northern Lesser Antilles. The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus, in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis.
1493: Uncovering the New World Columbus Created is a nonfiction book by Charles C. Mann first published in 2011. It covers the global effects of the Columbian Exchange, following Columbus's first landing in the Americas, that led to our current globalized world civilization. It follows on from Mann's previous book on the Americas prior to Columbus, 1491: New Revelations of the Americas Before Columbus.
The history of human habitation in the Andean region of South America stretches from circa 15,000 BCE to the present day. Stretching for 7,000 km (4,300 mi) long, the region encompasses mountainous, tropical and desert environments. This colonisation and habitation of the region has been affected by its unique geography and climate, leading to the development of unique cultural and socn.
The Columbian Exchange: Biological and Cultural Consequences of 1492 is a 1972 book by Alfred W. Crosby on the Columbian exchange, coining that term and helping to found the field of environmental history. The exchange was of cultivated plants, domestic animals, diseases, and human culture between the Old World and the New World, in the centuries immediately following Christopher Columbus's voyage to the Americas in 1492.
Henry Farmer Dobyns, Jr. was an anthropologist, author and researcher specializing in the ethnohistory and demography of native peoples in the American hemisphere. He is best known for his groundbreaking demographic research on the size of indigenous American populations before the arrival of Christopher Columbus in 1492. In 1966, Dobyns postulated a much larger pre-Columbian indigenous (Indian) population of the Americas, especially North America, than previous scholars. Dobyns believed that the Indian population of the United States and Canada was 9.8 to 12.2 million people in 1500 and was reduced by 90 percent in the 16th century by continent-wide epidemics of disease introduced by European explorers and settlers. His views were controversial but have been partially accepted by most anthropologists.
Together with Brazilian colleagues, archaeologists from the University of Gothenburg have found the remains of approximately 90 settlements in an area South of the city of Santarém, in the Brazilian part of the Amazon.