Names of God in Islam are names attributed to God in Islam by Muslims. Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an.
An āyah is a "verse" in the Quran, one of the statements of varying length that make up the chapters (surah) of the Quran and are marked by a number. In the Quranic context the word means "evidence", "sign" or "miracle", and in Islam may refer to things other than Quranic verses, such as religious obligations or cosmic phenomena. In the Quran it is referred to in several verses such as:
تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ
"These are the āyahs of Allah that We recite for you in truth. So what discourse will they believe after God and His āyahs?"
As-salamu alaykum, also written salamun alaykum and typically rendered in English as salam alaykum, is a greeting in Arabic that means 'Peace be upon you'. The salām has become a religious salutation for Muslims worldwide when greeting each other, though its use as a greeting pre-dates Islam, and is also common among Arabic speakers of other religions.
The Life of the Last Prophet is the first album released by Yusuf Islam. After that time, he recorded only albums with Islamic themes, including recordings for children to learn both the Arabic alphabet and basic tenets of Islam. This album is both an attempt to give praise to Muhammad, which is encouraged as an act of faith in the Qur'an, and an attempt to reach out to young people and those who wish to understand more about Islam, and to explain why such a popular commercial recording artist would leave the business at the height of his career.
Al-Fatiha, is the first surah (chapter) of the Quran. It consists of 7 ayah (verses) which are a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as salah.
The Pen is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). Quran 68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat.
Al-Ikhlāṣ, also known as the Declaration of God's Unity and al-Tawhid, is the 112th chapter (sūrah) of the Quran.
The Bismala, or Tasmiyyah, is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful". It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" as well as beginning of most daily actions.
At-Tawbah is the ninth chapter of the Quran. It contains 129 verses and is one of the last Medinan surahs.
An-Nisa' is the fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 127–130.
The mysterious letters are combinations of between one and five Arabic letters figuring at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as fawātiḥ (فَوَاتِح) or "openers" as they form the opening verse of their respective surahs.
Battle Array is the 61st chapter (sūrah) of the Quran, with 14 verses (āyāt). This sura is an Al-Musabbihat sura because it begins with the glorification of Allah.
At-Taḥrīm is the 66th Surah or chapter of the Quran and contains 12 verses (ayah). This Surah deals with questions regarding Muhammad's wives.
Al-Maʻārij is the seventieth chapter (sūrah) of the Qur'an, with 44 verses (āyāt). The Surah takes its name from the word dhil Ma'arij in the third ayah. The word appears twice in the Quran. Abdullah Yusuf Ali, an Indian Islamic scholar, introduces the surah as “... another Islamic eschatology Surah closely connected in subject matter with the last one. Patience and the mystery of Time will show the ways that climb the Heaven. Sin and Goodness must each eventually come to its own.”
Al-Muzzammil is the seventy-third chapter (sūrah) of the Qur'an, containing 20 verses (āyāt), which are recognized by Muslims as the word of God (Allah). The last Ruku of this surah contains only one ayāt making it possibly the smallest Ruku according to the number of verses or ayāt.
Sūrat al-Layl is the ninety-second sūrah (chapter) of the Qur'an, containing twenty-one āyāt (verses). This sūrah is one of the first ten to be revealed in Mecca. It contrasts two types of people, the charitable and the miserly, and describes each of their characteristics.
Hamd is a word that exclusively praises God - whether written or spoken. Thus, The word "Hamd" is always followed by the name of God (Allah) - a phrase known as the Tahmid - "al-ḥamdu li-llāh". The word "Hamd" comes from the Qur'an, and الحَمْد لله is the epithet or locution which, after the Bismillah, establishes the first verse of the first chapter of the Qur'an - al Fatiha Mubarak.
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, including those who predate the Quran. Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat, received by prophets and messengers amongst the Children of Israel; the Zabur (Psalms), received by David; and the Gospel, received by Jesus. Additionally, the Quran mentions God's revealing of the Scrolls of Abraham and the Scrolls of Moses.
An-Nasr,, is the 110th chapter (sūrah) of the Qur'an with 3 āyāt or verses.
Salat al-jama‘ah or prayer in congregation (jama'ah) is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen imam, facing qibla. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the Qur'an, preferably someone who has memorised it in its entirety. In the first row behind the Imam, if available, would be another hafiz to correct the Imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat.
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