Names of God in Islam are names attributed to God in Islam by Muslims. These names usually denote his praise, gratitude, commendation, glorification, magnification, perfect attributes, majestic qualities, and acts of wisdom, mercy, benefit, and justice from Allah as believed by Muslims. These names are commonly called upon by Muslims during prayers, supplications and remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God.
An āyah is a "verse" in the Quran, one of the statements of varying length that make up the chapters (surah) of the Quran and are marked by a number. In the Quranic context the word means "evidence", "sign" or "miracle", and in Islam may refer to things other than Quranic verses, such as religious obligations or cosmic phenomena. In the Quran it is referred to in several verses such as:
تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ
"These are the āyahs of Allah that We recite for you in truth. So what discourse will they believe after God and His āyahs?"
Alhamdulillah is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God". This phrase is called Tahmid. A longer variant of the phrase is al-ḥamdu l-illāhi rabbi l-ʿālamīn, meaning "all praise is due to God, Lord of all the worlds", the first verse of Surah Al-Fatiha, the opening chapter of Al-Qur'an.
The Life of the Last Prophet is the first album released by Yusuf Islam. After that time, he recorded only albums with Islamic themes, including recordings for children to learn both the Arabic alphabet and basic tenets of Islam. This album is both an attempt to give praise to Muhammad, which is encouraged as an act of faith in the Qur'an, and an attempt to reach out to young people and those who wish to understand more about Islam, and to explain why such a popular commercial recording artist would leave the business at the height of his career.
Al-Fatiha is the first chapter of the Quran. It consists seven verses which consist of a prayer for guidance and mercy.
The Pen, or Nūn is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). Quran 68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat.
Al-Ikhlāṣ, also known as the Declaration of God's Unity and al-Tawhid, is the 112th chapter (sūrah) of the Quran.
The Basmala, or Tasmiyyah, is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful". It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" as well as beginning of most daily actions.
At-Tawbah is the ninth chapter of the Quran. It contains 129 verses and is one of the last Medinan surahs. This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance.. The name Bara'at (Release) is taken from the opening word of the Surah.
The mysterious letters are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as fawātiḥ (فَوَاتِح) or "openers" as they form the opening verse of their respective surahs.
Al-Maʻārij is the seventieth chapter (sūrah) of the Qur'an, with 44 verses (āyāt). The Surah takes its name from the word dhil Ma'arij in the third ayah. The word appears twice in the Quran. Abdullah Yusuf Ali, an Indian Islamic scholar, introduces the surah as “... another Islamic eschatology Surah closely connected in subject matter with the last one. Patience and the mystery of Time will show the ways that climb the Heaven. Sin and Goodness must each eventually come to its own.” It is narrated from the Prophet that whoever recites Surah al-Ma'ārij, Allah will give him the rewards of those who keep their trusts and promises and those who observe upon performing their daily prayers.[6]
Al-Muzzammil is the seventy-third chapter (sūrah) of the Qur'an, containing 20 verses (āyāt), which are recognized by Muslims as the word of God (Allah). The last Ruku of this surah contains only one ayāt making it possibly the smallest Ruku according to the number of verses or ayāt.
Abd Allah ibn Mas'ud was a companion of the Islamic prophet Muhammad whom Islamic tradition regards the greatest interpreter of the Quran of his time and the second ever. He was also known by the kuniyaAbu Abd al-Rahman.
Hamd is a word that exclusively praises God - whether written or spoken. Thus, The word "Hamd" is always followed by the name of God (Allah) - a phrase known as the Tahmid - "al-ḥamdu li-llāh". The word "Hamd" comes from the Qur'an, and الحَمْد لله is the epithet or locution which, after the Bismillah, establishes the first verse of the first chapter of the Qur'an - al Fatiha Mubarak.
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part. Scholars vastly differ on the implications of this verse, with many Muslim scholars saying that it serves as a deterrent from anger-based domestic violence. The translation of the verse, which can read 'discipline them gently' is also subject to debate among Muslim scholars. According to a hadith transmitted by Abu Huraira, slapping someone across the face was forbidden.
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, including those who predate the Quran. Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat, received by prophets and messengers amongst the Children of Israel; the Zabur (Psalms), received by David; and the Gospel, received by Jesus. Additionally, the Quran mentions God's revealing of the Scrolls of Abraham and the Scrolls of Moses.
An-Nasr,, is the 110th chapter (sūrah) of the Qur'an with 3 āyāt or verses.
Prophets in Islam are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.
Salat al-jama‘ah or prayer in congregation (jama'ah) is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen imam, facing qibla. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the Qur'an, preferably someone who has memorised it in its entirety. In the first row behind the Imam, if available, would be another hafiz to correct the Imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat.
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