"A Little Boy Lost" is a poem of the Songs of Experience series created in 1794 after the Songs of Innocence (1789) by the poet William Blake. The poem centers on the theme of religious persecution and the corrupted dictates of dogmatic Church teachings. As part of Songs of Experience the poem is set in the wider context of exploring the suffering of innocent and oppressed individuals—in this case a young boy, and his parents—within a flawed society that is oppressed and disillusioned with life's experience.
Nought loves another as itself
Nor venerates another so.
Nor is it possible to Thought
A greater than itself to know:
And Father, how can I love you,
Or any of my brothers more?
I love you like the little bird
That picks up crumbs around the door.
The Priest sat by and heard the child.
In trembling zeal he seiz'd his hair:
He led him by his little coat:
And all admir'd the Priestly care.
And standing on the altar high,
Lo what a fiend is here! said he:
One who sets reason up for judge
Of our most holy Mystery.
The weeping child could not be heard.
The weeping parents wept in vain:
They strip'd him to his little shirt.
And bound him in an iron chain.
And burn'd him in a holy place,
Where many had been burn'd before:
The weeping parents wept in vain.
Are such things done on Albions shore. [1]
In this poem, Blake's titular character, a little boy, appears, by lights of Church pedantry, to have questioned religious dogma, to wit: that every person must love God more than themselves or any other; for his sacrilege the boy has instantly become "lost" to the Church. Reacting to his speech, a zealot Priest leaps to denounce the boy and to dramatize his offense. The little boy is peremptorily castigated as a heretic and summarily burned at the stake, even though the child's age—he is a little boy, after all; he sees the world through the eyes of a child's innocence—would seemingly preclude him from comprehending the awful construing of his words (by the Priest) as heresy. On the other hand, a reader might theorize that Blake intends to portray the child as precocious and with intentions to dissent from Church teaching—perhaps the Priest thinks so. However, the actual words applied by the author to the boy's speech offers very little toward this view; instead, it is the child's innocent candor that seems to inspire his words.
It appears the author has drawn the “Priest” as not merely a parish priest but as metaphor for the hierarchical powers-that-be of the Church. Certainly Blake seems to hearken back to the time when the Church wielded almost unchecked powers throughout England (and most of Europe) to judge and destroy anyone it deemed intolerable in thought or behaviour.
Blake wrote his poetry for the common man. [2]
The poem is divided into six quatrains, all in iambic tetrameter. The first quatrain introduces the subject of love of self in the voice of an omniscient narrator; the language is highly stylized. The second quatrain is the much simpler speech of a little boy expressing his thoughts on love of God, of others, and of nature.
"The Lamb" is a poem by William Blake, published in Songs of Innocence in 1789.
"The Chimney Sweeper" is the title of a poem by William Blake, published in two parts in Songs of Innocence in 1789 and Songs of Experience in 1794. The poem "The Chimney Sweeper" is set against the dark background of child labour that was prominent in England in the late 18th and 19th centuries. At the age of four and five, boys were sold to clean chimneys, due to their small size. These children were oppressed and had a diminutive existence that was socially accepted at the time. Children in this field of work were often unfed and poorly clothed. In most cases, these children died from either falling through the chimneys or from lung damage and other horrible diseases from breathing in the soot. In the earlier poem, a young chimney sweeper recounts a dream by one of his fellows, in which an angel rescues the boys from coffins and takes them to a sunny meadow; in the later poem, an apparently adult speaker encounters a child chimney sweeper abandoned in the snow while his parents are at church or possibly even suffered death where church is referring to being with God.
Songs of Innocence and of Experience is a collection of illustrated poems by William Blake. It appeared in two phases: a few first copies were printed and illuminated by Blake himself in 1789; five years later, he bound these poems with a set of new poems in a volume titled Songs of Innocence and of Experience Shewing the Two Contrary States of the Human Soul. Blake was also a painter before the creation of Songs of Innocence and Experience and had painted such subjects as Oberon, Titania, and Puck dancing with fairies.
The Book of Thel is a poem by William Blake, dated 1789 and probably composed in the period 1788 to 1790. It is illustrated by his own plates, and compared to his later prophetic books is relatively short and easier to understand. The metre is a fourteen-syllable line. It was preceded by Tiriel, which Blake left in manuscript. A few lines from Tiriel were incorporated into The Book of Thel. Most of the poem is in unrhymed verse.
"London" is a poem by William Blake, published in Songs of Experience in 1794. It is one of the few poems in Songs of Experience that does not have a corresponding poem in Songs of Innocence. Blake lived in London so writes of it as a resident rather than a visitor. The poems reference the "Two Contrary States of the Human Soul". The "Songs of Innocence" section contains poems which reference love, childhood and nature. Critics have suggested that the poems illustrate the effects of modernity on people and nature, through the discussion of dangerous industrial conditions, child labour, prostitution and poverty.
"The Blossom" is a poem by William Blake, published in Songs of Innocence in 1789.
"The Garden of Love" is a poem by the Romantic poet William Blake. It was published as part of his collection, Songs of Experience.
"Ah! Sun-flower" is an illustrated poem written by the English poet, painter and printmaker William Blake. It was published as part of his collection Songs of Experience in 1794. It is one of only four poems in Songs of Experience not found in the "Notebook".
Earth's Answer is a poem by William Blake within his larger collection called Songs of Innocence and of Experience. It is the response to the previous poem in The Songs of Experience-- Introduction . In the Introduction, the bard asks the Earth to wake up and claim ownership. In this poem, the feminine Earth responds.
The Little Girl Lost is a 1794 poem published by William Blake in his collection Songs of Innocence and of Experience. According to scholar, Grevel Lindop, this poem represents Blake's pattern of the transition between "the spontaneous, imaginative Innocence of childhood" to the "complex and mature adult state of Experience."
"The Angel" is a poem written by the English poet William Blake. It was published as part of his collection Songs of Experience in 1794.
The Little Vagabond is a 1794 poem by William Blake in his collection Songs of Innocence and of Experience. His collection, Songs of Innocence, was originally published alone, in 1789. The scholar Robert Gleckner says that the poem is a form of transformation of the boy in the poem "The School Boy", from Songs of Innocence.
A sestain is a six line poem or repetitive unit of a poem of this format (musaddas), comparable to quatrain which is a four line poem or a unit of a poem. There are many types of sestain with different rhyme schemes, for example AABBCC, ABABCC, AABCCB or AAABAB. The sestain is probably next in popularity to the quatrain in European literature. Usually there are three rhymes in the six-line strophe, but sometimes there are only two.
"The Human Abstract" is a poem written by the English poet William Blake. It was published as part of his collection Songs of Experience in 1794. The poem was originally drafted in Blake's notebook and was later revised for as part of publication in Songs of Experience. Critics of the poem have noted it as demonstrative of Blake's metaphysical poetry and its emphasis on the tension between the human and the divine.
"Night" is a poem in the illuminated 1789 collection Songs of Innocence by William Blake, later incorporated into the larger compilation Songs of Innocence and of Experience. "Night" speaks about the coming of evil when darkness arrives, as angels protect and keep the sheep from the impending dangers.
Spring is a lyric poem written and illustrated by William Blake. It was first published in Songs of Innocence (1789) and later in Songs of Innocence and Experience (1794).
"The Little Boy Found" is a poem by William Blake first published in the collection Songs of Innocence in 1789. Songs of Innocence was printed using illuminated printing, a style Blake created. By integrating the images with the poems the reader was better able to understand the meaning behind each of Blake's poems.
"The Little Boy Lost" is a simple lyric poem written by William Blake. This poem is part of a larger work entitled Songs of Innocence which was published in the year 1789. "The Little Boy Lost" is a prelude to "The Little Boy Found".
"The School Boy" is a 1789 poem by William Blake and published as a part of his poetry collection entitled Songs of Experience. These poems were later added with Blake's Songs of Innocence to create the entire collection entitled "Songs of Innocence and of Experience Shewing the Two Contrary States of the Human Soul". This collection included poems such as "The Tyger", "The Little Boy Lost", "Infant Joy" and "The Shepherd". These poems are illustrated with colorful artwork created by Blake first in 1789. The first printing in 1789 consisted of sixteen copies. None of the copies of Songs of Innocence are exactly alike as some of them are incomplete or were colored in posthumously "in imitation of" other copies.
"A Cradle Song" is a poem written by William Blake in 1789, as part of his book Songs of Innocence.