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Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. Depending on the denomination followed, the Christian God is either believed to consist of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance, or like Judaism, believes in and emphasizes the Oneness of God. Judaism, however, rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.
In Catholic theology, Limbo is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general. Medieval theologians of Western Europe described the underworld as divided into three distinct parts: Hell of the Damned, Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ. This is also true for Limbo of the Infants in that simply because a child died before baptism, does not mean they deserve punishment, though they cannot achieve salvation.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was killed for being Christian and is venerated as a saint and martyr by the Catholic Church.
The golden age of Jewish culture in Spain was a Muslim ruled era of Spain, with the state name of Al-Andalus, lasting 800 years, whose state lasted from 711 to 1492 A.D. This coincides with the Islamic Golden Age within Muslim ruled territories, while Christian Europe experienced the Middle Ages.
Alessandria is a city and commune in Piedmont, Italy, and the capital of the Province of Alessandria. It is also the largest municipality of the region. The city is sited on the alluvial plain between the Tanaro and the Bormida rivers, about 90 kilometres east of Turin.
In early modern Europe, particularly in Germany, a court Jew or court factor was a Jewish banker who handled the finances of, or lent money to, royalty and nobility. In return for their services, court Jews gained social privileges, including, in some cases, being granted noble status.
In Islam, the terms ḥanīf and ḥunafā' are primarily used to refer to pre-Islamic Arabians who were Abrahamic monotheists. These people are regarded in a favorable light for shunning Arabian polytheism and solely worshipping the God of Abraham, thus setting themselves apart from what is known as jahiliyyah. However, it is emphasized that they were not associated with Judaism or Christianity—and instead adhered to a unique monotheistic faith that exemplified their perception of the unaltered beliefs and morals of Abraham. The word is found twelve times in the Quran: ten times in the singular form and twice in the plural form. According to Muslim tradition, Muhammad himself was a ḥanīf and a direct descendant of Abraham's eldest son Ishmael. Likewise, all Islamic prophets and messengers before Muhammad—that is, those affiliated with Judaism and/or Christianity, such as Moses and Jesus—are classified as ḥunafā' to underscore their God-given infallibility.
The history of the Jews in the current-day Spanish territory stretches back to Biblical times according to Jewish tradition, but the settlement of organised Jewish communities in the Iberian Peninsula possibly traces back to the times after the destruction of the Second Temple in 70 CE. The earliest archaeological evidence of Hebrew presence in Iberia consists of a 2nd-century gravestone found in Mérida. From the late 6th century onward, following the Visigothic monarchs' conversion from Arianism to the Nicene Creed, conditions for Jews in Iberia considerably worsened.
The history of the Jews in Austria begun after the exodus of Jews from Judea under Roman occupation. There have been Jews in Austria since the 3rd century CE. Over the course of many centuries, the political status of the community rose and fell many times: during certain periods, the Jewish community prospered and enjoyed political equality, and during other periods it suffered pogroms, deportations to concentration camps and mass murder, and antisemitism. The Holocaust drastically reduced the Jewish community in Austria and only 8,140 Jews remained in Austria according to the 2001 census. Today, Austria has a Jewish population of 10,300 and a total of 33,000 when including any Austrian with at least one Jewish grandparent.
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter.
Josephinism is a name given collectively to the domestic policies of Joseph II, Holy Roman Emperor (1765–1790). During the ten years in which Joseph was the sole ruler of the Habsburg monarchy (1780–1790), he attempted to legislate a series of drastic reforms to remodel Austria in the form of what liberals saw as an ideal Enlightened state. This provoked severe resistance from powerful forces within and outside his empire, but ensured that he would be remembered as an "enlightened ruler" by historians from then to the present day.
Elias of London also known as Elijah ben Moses or Elias le Evesque, was Presbyter Judaeorum in 13th-century England.
The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals that secure the book or scroll that John of Patmos saw in an apocalyptic vision. The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The Apocalypse/Revelation. Upon the Lamb of God/Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs. The opening of the first four Seals releases the Four Horsemen, each with his own specific mission. The opening of the fifth Seal releases the cries of martyrs for the "Word/Wrath of God". The sixth Seal prompts plagues, storms and other cataclysmic events. The seventh Seal cues seven angelic trumpeters who in turn cue the seven bowl judgments and more cataclysmic events.
Samuel Pallache was a Jewish Moroccan merchant, diplomat, and pirate of the Pallache family, who, as envoy, concluded a treaty with the Dutch Republic in 1608. His antecedents fled to Morocco during the Reconquista. Appointed as an agent under the Saadi Sultan Zidan Abu Maali, Pallache traveled to the newly-independent Dutch Republic to discuss diplomatic terms with the Dutch against their mutual enemy, the Spanish. He died in the Netherlands, brought there due to the intervention of his ally, Maurice of Nassau, who helped him when he was arrested by the Spanish.
The history of the Jews in Ethiopia dates back millennia. The largest Jewish group in Ethiopia is the Beta Israel. Offshoots of the Beta Israel include the Beta Abraham and the Falash Mura, Ethiopian Jews who were converted to Christianity, some of whom have reverted to Judaism. Addis Ababa is home to a small community of Adeni Jews. Chabad also maintains a presence in Addis Ababa.
The Abrahamic religions are a grouping of three major religions that revere Abraham in their scripture: Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that naturally contrasts them with the Dharmic religions of India, Iranian religions, or traditions such as Chinese folk religion.
From about 1590 on, there had been a Portuguese Jewish community in Hamburg, whose qehilla existed until its compulsory merger with the Ashkenazi congregation in July 1939. The first Sephardic settlers were Portuguese Marranos, who had fled their country under Philip II and Philip III, at first concealing their religion in their new place of residence. Many of them had emigrated from Spain in the belief that they had found refuge in Portugal.
The Expulsion of Jews from Spain was the expulsion of practicing Jews following the Alhambra Decree in 1492, which was enacted to eliminate their influence on Spain's large converso population and to ensure its members did not revert to Judaism. Over half of Spain's Jews had converted to Catholicism as a result of the Massacre of 1391. Due to continuing attacks, around 50,000 more had converted by 1415. Many of those who remained decided to convert to avoid expulsion. As a result of the Alhambra decree and the prior persecution, over 200,000 Jews converted to Catholicism, and between 40,000 and 100,000 were expelled. An unknown number returned to Spain in the following years. The expulsion led to mass migration of Jews from Spain to France, Italy, Greece, Turkey and the Mediterranean Basin. One result of the migration was new Jewish surnames appearing in Italy and Greece. The surnames Faraggi, Farag and Farachi, for example, originated from the Spanish city of Fraga.
Abraham of Ephesus was a 6th-century Archbishop of Ephesus in the Byzantine Empire and monastery founder. He is venerated as a saint by both the Catholic and the Orthodox Churches. His feast day is 28 October.
References
- ↑ One or more of the preceding sentences incorporates text from a publication now in the public domain : Chisholm, Hugh, ed. (1911). "Abrahamites". Encyclopædia Britannica . Vol. 1 (11th ed.). Cambridge University Press. p. 72.
- ↑ John Joseph A'Becket (1913). . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
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