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Absolute music (sometimes abstract music) is music that is not explicitly "about" anything; in contrast to program music, it is non-representational. [1] The idea of absolute music developed at the end of the 18th century in the writings of authors of early German Romanticism, such as Wilhelm Heinrich Wackenroder, Ludwig Tieck and E. T. A. Hoffmann but the term was not coined until 1846 where it was first used by Richard Wagner in a programme to Beethoven's Ninth Symphony. [1] [2]
The aesthetic ideas underlying absolute music derive from debates over the relative value of what was known in the early years of aesthetic theory as the fine arts. Kant, in his Critique of Judgment , dismissed music as "more a matter of enjoyment than culture" and "less worth in the judgement of reason than any other of the fine arts" [3] because of its lack of conceptual content, thus treating as a deficit the very feature of music that others celebrated. Johann Gottfried Herder, in contrast, regarded music as the highest of the arts because of its spirituality, which Herder attributed to the invisibility of sound. [4] The ensuing arguments among musicians, composers, music historians and critics continue today.
A group of Romantics consisting of Johann Gottfried Herder, Johann Wolfgang Goethe, Jean Paul Richter and E.T.A. Hoffmann gave rise to the idea of what can be labeled as "spiritual absolutism". [5] In this respect, instrumental music transcends other arts and languages to become the discourse of a 'higher realm', an idea expressed in Hoffmann's review of Beethoven's 5th Symphony, published in 1813. [6] These thinkers believed that music could be more emotionally powerful and stimulating without words. According to Richter, music would eventually 'outlast' the word. [7]
Formalism is the concept of music for music's sake, or that music's 'meaning' is entirely in its form. In this respect, music has no extra-musical meaning at all and is enjoyed by appreciation of its formal structure and technical construction. [8] The 19th century music critic Eduard Hanslick argued that music could be enjoyed as pure sound and form, and that it needed no connotation of extra-musical elements to warrant its existence. He argued that in fact, these extra-musical ideas and images detracted from the beauty of the music.
Music has no subject beyond the combinations of notes we hear, for music speaks not only by means of sounds, it speaks nothing but sound.
— Eduard Hanslick [9]
Formalism therefore rejected genres such as opera, song and tone poems as they conveyed explicit meanings or programmatic imagery. Symphonic forms were considered more aesthetically pure. (The choral finale of Beethoven's Ninth Symphony, as well as the programmatic Sixth Symphony, became problematic to formalist critics who had championed the composer as a pioneer of the Absolute, especially with the late Beethoven string quartets). Carl Dahlhaus described absolute music as music without a "concept, object, and purpose". [10]
Richard Wagner was a vocal opponent of absolute music, a phrase he coined. [11] Wagner considered the choral finale of Beethoven's Ninth Symphony to be the proof that music works better with words, famously saying: "Where music can go no further, there comes the word ... the word stands higher than the tone." [12] Wagner also called Beethoven's Ninth Symphony the death knell of the symphony, for he was far more interested in combining all forms of art with his Gesamtkunstwerk .
Today, the debate continues over whether music has, or ought to have, extramusical meaning or not. However, most contemporary views[ which? ], reflecting ideas emerging from views of subjectivity in linguistic meaning arising in cognitive linguistics, as well as Kuhn's work on cultural biases in science and other ideas on meaning and aesthetics (e.g. Wittgenstein on cultural constructions in thought and language [13] ), appear to be moving towards a consensus that music provides at least some signification or meaning, in terms of which it is understood.
The cultural bases of musical understanding have been highlighted in Philip Bohlman's work, who considers music as a form of cultural communication:
There are those who believe that music represents nothing other than itself. I argue that we are constantly giving it new and different abilities to represent who we are. [14]
Bohlman has gone on to argue that the use of music, e.g. among the Jewish diaspora, was in fact a form of identity building.
Susan McClary has criticised the notion of 'absolute music', arguing that all music, whether explicitly programmatic or not, contains implicit programs that reflect the tastes, politics, aesthetic philosophies and social attitudes of the composer and their historical situation. Such scholars would argue that classical music is rarely about nothing, but reflects aesthetic tastes that are themselves influenced by culture, politics and philosophy. Composers are often bound up in a web of tradition and influence, in which they strive to consciously situate themselves in relation to other composers and styles. [15] Lawrence Kramer, on the other hand, believes music has no means to reserve a "specific layer or pocket for meaning. Once it has been brought into sustainable connection with a structure of prejudgment, music simply becomes meaningful." [16]
Music which appears to demand an interpretation, but is abstract enough to warrant objectivity (e.g. Tchaikovsky's 6th Symphony), is what Lydia Goehr refers to as "double-sided autonomy". [17] This happens when the formalist properties of music became attractive to composers because, having no meaning to speak of, music could be used to envision an alternative cultural and/or political order, while escaping the scrutiny of the censor.
On the topic of musical meaning, Wittgenstein, at several points in his late diary Culture and Value, [18] ascribes meaning to music, for instance, that in the finale, a conclusion is being drawn, e.g.:
[One] can point to particular places in a tune by Schubert and say: look, that is the point of the tune, this is where the thought comes to a head.
Jerrold Levinson has drawn extensively on Wittgenstein to comment:
Intelligible music stands to literal thinking in precisely the same relation as does intelligible verbal discourse. If that relation be not exemplification but instead, say, expression, then music and language are, at any rate, in the same, and quite comfortable, boat. [19]
Musicology is the scholarly study of music. Musicology research combines and intersects with many fields, including psychology, sociology, acoustics, neurology, natural sciences, formal sciences and computer science.
Postmodern music is music in the art music tradition produced in the postmodern era. It also describes any music that follows aesthetical and philosophical trends of postmodernism. As an aesthetic movement it was formed partly in reaction to modernism but is not primarily defined as oppositional to modernist music. Postmodernists question the tight definitions and categories of academic disciplines, which they regard simply as the remnants of modernity.
Romantic music is a stylistic movement in Western Classical music associated with the period of the 19th century commonly referred to as the Romantic era. It is closely related to the broader concept of Romanticism—the intellectual, artistic, and literary movement that became prominent in Western culture from about 1798 until 1837.
A symphony is an extended musical composition in Western classical music, most often for orchestra. Although the term has had many meanings from its origins in the ancient Greek era, by the late 18th century the word had taken on the meaning common today: a work usually consisting of multiple distinct sections or movements, often four, with the first movement in sonata form. Symphonies are almost always scored for an orchestra consisting of a string section, brass, woodwind, and percussion instruments which altogether number about 30 to 100 musicians. Symphonies are notated in a musical score, which contains all the instrument parts. Orchestral musicians play from parts which contain just the notated music for their own instrument. Some symphonies also contain vocal parts.
Music history, sometimes called historical musicology, is a highly diverse subfield of the broader discipline of musicology that studies music from a historical point of view. In theory, "music history" could refer to the study of the history of any type or genre of music ; in practice, these research topics are often categorized as part of ethnomusicology or cultural studies, whether or not they are ethnographically based. The terms "music history" and "historical musicology" usually refer to the history of the notated music of Western elites, sometimes called "art music".
A symphonic poem or tone poem is a piece of orchestral music, usually in a single continuous movement, which illustrates or evokes the content of a poem, short story, novel, painting, landscape, or other (non-musical) source. The German term Tondichtung appears to have been first used by the composer Carl Loewe in 1828. The Hungarian composer Franz Liszt first applied the term Symphonische Dichtung to his 13 works in this vein, which commenced in 1848.
Musical analysis is the study of musical structure in either compositions or performances. According to music theorist Ian Bent, music analysis "is the means of answering directly the question 'How does it work?'". The method employed to answer this question, and indeed exactly what is meant by the question, differs from analyst to analyst, and according to the purpose of the analysis. According to Bent, "its emergence as an approach and method can be traced back to the 1750s. However it existed as a scholarly tool, albeit an auxiliary one, from the Middle Ages onwards."
Program music or programmatic music is a type of instrumental art music that attempts to musically render an extramusical narrative. The narrative itself might be offered to the audience through the piece's title, or in the form of program notes, inviting imaginative correlations with the music. A well-known example is Sergei Prokofiev's Peter and the Wolf.
Historically informed performance is an approach to the performance of classical music which aims to be faithful to the approach, manner and style of the musical era in which a work was originally conceived.
Susan Kaye McClary is an American musicologist associated with "new musicology". Noted for her work combining musicology with feminist music criticism, McClary is professor of musicology at Case Western Reserve University.
New musicology is a wide body of musicology since the 1980s with a focus upon the cultural study, aesthetics, criticism, and hermeneutics of music. It began in part a reaction against the traditional positivist musicology—focused on primary research—of the early 20th century and postwar era. Many of the procedures of new musicology are considered standard, although the name more often refers to the historical turn rather than to any single set of ideas or principles. Indeed, although it was notably influenced by feminism, gender studies, queer theory, postcolonial studies, and critical theory, new musicology has primarily been characterized by a wide-ranging eclecticism.
In Western musical theory, a cadence is the end of a phrase in which the melody or harmony creates a sense of full or partial resolution, especially in music of the 16th century onwards. A harmonic cadence is a progression of two or more chords that concludes a phrase, section, or piece of music. A rhythmic cadence is a characteristic rhythmic pattern that indicates the end of a phrase. A cadence can be labeled "weak" or "strong" depending on the impression of finality it gives.
Carl Dahlhaus was a German musicologist who was among the leading postwar musicologists of the mid to late 20th-century. A prolific scholar, he had broad interests though his research focused on 19th- and 20th-century classical music, both areas in which he made significant advancements. However, he remains best known in the English-speaking world for his writings on Wagner. Dahlhaus wrote on many other composers, including Josquin, Gesualdo, Bach and Schoenberg.
Aesthetics of music is a branch of philosophy that deals with the nature of art, beauty and taste in music, and with the creation or appreciation of beauty in music. In the pre-modern tradition, the aesthetics of music or musical aesthetics explored the mathematical and cosmological dimensions of rhythmic and harmonic organization. In the eighteenth century, focus shifted to the experience of hearing music, and thus to questions about its beauty and human enjoyment of music. The origin of this philosophic shift is sometimes attributed to Baumgarten in the 18th century, followed by Kant.
In music theory and especially in the branch of study called the aesthetics of music, formalism is the concept that a composition's meaning is entirely determined by its form.
Philosophy of music is the study of "fundamental questions about the nature and value of music and our experience of it". The philosophical study of music has many connections with philosophical questions in metaphysics and aesthetics. The expression was born in the 19th century and has been used especially as the name of a discipline since the 1980s.
Aesthetic emotions are emotions that are felt during aesthetic activity or appreciation. These emotions may be of the everyday variety or may be specific to aesthetic contexts. Examples of the latter include the sublime, the beautiful, and the kitsch. In each of these respects, the emotion usually constitutes only a part of the overall aesthetic experience, but may play a more or less definitive function for that state.
A choral symphony is a musical composition for orchestra, choir, and sometimes solo vocalists that, in its internal workings and overall musical architecture, adheres broadly to symphonic musical form. The term "choral symphony" in this context was coined by Hector Berlioz when he described his Roméo et Juliette as such in his five-paragraph introduction to that work. The direct antecedent for the choral symphony is Ludwig van Beethoven's Ninth Symphony. Beethoven's Ninth incorporates part of the ode An die Freude, a poem by Friedrich Schiller, with text sung by soloists and chorus in the last movement. It is the first example of a major composer's use of the human voice on the same level as instruments in a symphony.
Lewis H. Lockwood is an American musicologist whose main fields are the music of the Italian Renaissance and the life and work of Ludwig van Beethoven. Joseph Kerman described him as "a leading musical scholar of the postwar generation, and the leading American authority on Beethoven".
Lawrence Kramer is an American musicologist and composer. His academic work is closely associated with the humanistic, culturally oriented New Musicology, now more often referred to as cultural or critical musicology. Writing in 2001, Alastair Williams described Kramer as a pioneering figure in the disciplinary change that brought musicology, formerly an outlier, into the broader fold of the humanities.