Related Research Articles
Arabic is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The ISO assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā or simply al-fuṣḥā (اَلْفُصْحَىٰ).
Religion in pre-Islamic Arabia included indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, and Zoroastrianism.
Classical Arabic or Quranic Arabic is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam. Classical Arabic is, furthermore, the register of the Arabic language on which Modern Standard Arabic is based.
Arabization or Arabicization is a sociological process of cultural change in which a non-Arab society becomes Arab, meaning it either directly adopts or becomes strongly influenced by the Arabic language, culture, literature, art, music, and ethnic identity as well as other socio-cultural factors. It is a specific form of cultural assimilation that often includes a language shift. The term applies not only to cultures, but also to individuals, as they acclimate to Arab culture and become "Arabized". Arabization took place after the Muslim conquest of the Middle East and North Africa, as well as during the more recent Arab nationalist policies toward non-Arab minorities in modern Arab states, such as Algeria, Iraq, Syria, Egypt, Bahrain, and Sudan.
It is thought that the Arabic alphabet is a derivative of the Nabataean variation of the Aramaic alphabet, which descended from the Phoenician alphabet, which among others also gave rise to the Hebrew alphabet and the Greek alphabet, the latter one being in turn the base for the Latin and Cyrillic alphabets.
Safaitic is a variety of the South Semitic scripts used by the Arabs in southern Syria and northern Jordan in Ḥarrah region, to carve rock inscriptions in various dialects of Old Arabic and Ancient North Arabian. The Safaitic script is a member of the Ancient North Arabian (ANA) sub-grouping of the South Semitic script family, the genetic unity of which has yet to be demonstrated.
Ancient North Arabian (ANA) is a collection of scripts and a language or family of languages under the North Arabian languages branch along with Old Arabic that were used in north and central Arabia and south Syria from the 8th century BCE to the 4th century CE. The term "Ancient North Arabian" is defined negatively. It refers to all of the South Semitic scripts except Ancient South Arabian (ASA) regardless of their genetic relationships.
Hismaic is a variety of the Ancient North Arabian script and the language most commonly expressed in it. The Hismaic script may have been used to write Safaitic dialects of Old Arabic, but the language of most inscriptions differs from Safaitic in a few important respects, meriting its classification as a separate dialect or language. Hismaic inscriptions are attested in the Ḥismā region of Northwest Arabia, dating to the centuries around and immediately following the start of the Common Era.
Christianity was one of the prominent monotheistic religions of pre-Islamic Arabia. The spread of Christianity into Arabia has historically been understood through the lenses of Christian literary texts and Byzantine historiography which typically describe the conversion of Arabs to Christianity in the context of interactions with monks and other holy men, followed by renunciations of polytheism and idols. Many of these events are described as having been followed up with the construction of a church. Such descriptions appear in narratives of the bishop Ahudemmeh, the abbot Euthymius the Great, the ascetic Simeon Stylites, and the shrine of St. Sergius at Rusafa patronized by Al-Mundhir III, leader of the Christian Arab Ghassanid tribe. Behind the literary nature of these accounts, which are overwhelmingly Syriac and Iraq in origins, Christianization emerged as a real phenomena in the Arabian peninsula, expanding from both the north due to the missionary activities of Syrian Christians and the south due to the entrenchment of Christianity with the Aksumite conquest of South Arabia. Sites of Christian organization such as churches, martyria and monasteries were built and formed points of contact with Byzantine Christianity as well as allowed local Christian leaders to display their benefaction, communicate with the local population, and meet with various officials. At present, it is believed that Christianity had attained a significant presence in Arabia by the fifth century at the latest, that its largest presence was in Southern Arabia (Yemen) prominently including the city of Najran, and that the Eastern Arab Christian community communicated with the Christianity of the Levant region through Syriac.
Old Arabic is the name for any Arabic language or dialect continuum before Islam. Various forms of Old Arabic are attested in scripts like Safaitic, Hismaic, Nabatean, and even Greek.
Proto-Arabic is the name given to the hypothetical reconstructed ancestor of all the varieties of Arabic attested since the 9th century BC. There are two lines of evidence to reconstruct Proto-Arabic:
The South Semitic scripts are a family of alphabets that had split from Proto-Sinaitic script by the 10th century BC. The family has two main branches: Ancient North Arabian (ANA) and Ancient South Arabian (ASA). The scripts were exclusive to Arabia and the Horn of Africa. All the ANA and most of the ASA scripts fell out of use by the 6th century AD. The exception was Geʽez, a child of ASA in use in Ethiopia. It and its variants remain in use today for various Ethiosemitic languages. In Arabia, the South Semitic scripts were replaced by the Arabic script, which is descended from the Nabataean script.
Nabataean Arabic was the dialect of Arabic spoken by the Nabataeans in antiquity. It was succeeded by Paleo-Arabic.
Old Hejazi, is a variety of Old Arabic attested in Hejaz from about the 1st century to the 7th century. It is the variety thought to underlie the Quranic Consonantal Text (QCT) and in its later iteration was the prestige spoken and written register of Arabic in the Umayyad Caliphate.
Quranic studies is the academic application of a diverse set of disciplines to study the Quran, drawing on methods including but not limited to ancient history, philology, textual criticism, lexicography, codicology, literary criticism, comparative religion, and historical criticism.
The Jabal Ḏabūbinscription is a South Arabian graffito inscription composed in a minuscule variant of the late Sabaic language and dates to the 6th century, notable for the appearance of a pre-Islamic variant of the Basmala. It was found on a rocky facade at the top of the eastern topside of mount Thaboob in the Dhale region of Yemen and first published in 2018 by M.A. Al-Hajj and A.A. Faqʿas.
The Zabad inscription is a trilingual Christian inscription containing text in the Greek, Syriac, and Paleo-Arabic scripts. Composed in the village of Zabad in northern Syria in 512, the inscription dedicates the construction of the martyrium, named the Church of St. Sergius, to Saint Sergius. The inscription itself is positioned at the lintel of the entrance portal.
Paleo-Arabic is a script that represents a pre-Islamic phase in the evolution of the Arabic script at which point it becomes recognizably similar to the Islamic Arabic script. It comes prior to Classical Arabic, but it is also a recognizable form of the Arabic script, emerging after a transitional phase of Nabataean Arabic as the Nabataean script slowly evolved into the modern Arabic script. It appears in the late fifth and sixth centuries and, though was originally only known from Syria and Jordan, is now also attested in several extant inscriptions from the Arabian Peninsula, such as in the Christian texts at the site of Hima in South Arabia. More recently, additional examples of Paleo-Arabic have been discovered near Taif in the Hejaz and in the Tabuk region of northwestern Saudi Arabia.
The Yazīd inscription is an early Christian Paleo-Arabic rock carving from the region of as-Samrūnīyyāt, 12 km southeast of Qasr Burqu' in the northeastern Jordan.
The practice of polytheistic religion dominated in pre-Islamic Arabia until the fourth century. Inscriptions in various scripts used in the Arabian Peninsula including the Nabataean script, Safaitic, and Sabaic attest to the practice of polytheistic cults and idols until the fourth century, whereas material evidence from the fifth century onwards is almost categorically monotheistic. It is in this era that Christianity, Judaism, and other generic forms of monotheism become salient among Arab populations. In South Arabia, the ruling class of the Himyarite Kingdom would convert to Judaism and a cessation of polytheistic inscriptions is witnessed. Monotheistic religion would continue as power in this region transitioned to Christian rulers, principally Abraha, in the early sixth century.
References
- ↑ "Ahmad Al-Jallad | Department of Near Eastern and South Asian Languages and Cultures" . Retrieved 2024-04-17.
- ↑ Muhanna, Elias (2018-05-23). "A New History of Arabia, Written in Stone". The New Yorker. ISSN 0028-792X . Retrieved 2024-04-17.