Turkic mythology |
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Ajyyhyt (Aysyt, Ajsyt or Ajyhyt; Yakut : Айыыһыт, romanized: Ayııhıt; Turkish : Ayzıt) is a Turkic goddess of the Yakut people from the Lena River region of Siberia and is an important figure in Turkic mythology. The name means "birthgiver" and she may also be called the "mother of cradles". [1] Her full name is given as Айыыһыт Хотун, meaning "birth-giving nourishing mother".[ citation needed ] Aisyt brings the soul from heaven at the birth of a baby and records each one in the Golden Book of Fate. She is the daughter of Yer Tanrı.
Ajysyt was responsible for conducting the soul of a newborn child to its birth and attended every birth. Women would channel Ajysyt, believing that doing so would relieve them of pain during childbirth. [1] She kept a golden book in which she recorded each one. She is said to have lived on a mountain top in a house with seven stories, [1] from which she controlled the fate of the world.
The Yakut revere a variety of ayıı (Yakut : Айыы). The primary manifestation, Ņelbey Ayııhıt (Yakut : Ньэлбэй Айыыһыт), is responsible for the birth of children. Cöhögöy Toyon (Yakut : Дьөһөгөй Тойон) governs the reproduction of horses, İhegey İeyiexsit (Yakut : Иhэгэй Иэйиэхсит) is responsible for oxen, and Noruluya manages dogs and foxes. [2]
When referring to the deity for the births of male animals, such as stallions or bulls, the word ayııhıt is understood to be male. However, when relating to the birth of a mare or cow, the word is feminine. [3]
One legend recalls how she appeared from the roots of the cosmic tree (alternatively the world pillar of Ürüñ Âr Toyon (Yakut : Үрүҥ Аар Тойон) to a pale young man; the tree stood beside a lake of milk. By suckling the youth she caused his strength to increase a hundredfold.[ citation needed ]
Ajysyt is a featured figure on Judy Chicago's installation piece The Dinner Party , being represented as one of the 999 names on the Heritage Floor. [4]
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.
Latvian mythology is the collection of myths that have emerged throughout the history of Latvia, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives. These myths, for the most part, likely stem from Proto-Indo-European practices and the later folk traditions of the Latvian people and pre-Christian Baltic mythology.
Parvati, also known as Uma and Gauri, is one of the principal goddesses in Hinduism, revered as the goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. Along with Lakshmi and Sarasvati, she forms the trinity, known as the Tridevi.
A mother goddess is a major goddess characterized as a mother or progenitor, either as an embodiment of motherhood and fertility or fulfilling the cosmological role of a creator- and/or destroyer-figure, typically associated the Earth, sky, and/or the life-giving bounties thereof in a maternal relation with humanity or other gods. When equated in this lattermost function with the earth or the natural world, such goddesses are sometimes referred to as the Mother Earth or Earth Mother, deity in various animistic or pantheistic religions. The earth goddess is archetypally the wife or feminine counterpart of the Sky Father or Father Heaven, particularly in theologies derived from the Proto-Indo-European sphere. In some polytheistic cultures, such as the Ancient Egyptian religion which narrates the cosmic egg myth, the sky is instead seen as the Heavenly Mother or Sky Mother as in Nut and Hathor, and the earth god is regarded as the male, paternal, and terrestrial partner, as in Osiris or Geb who hatched out of the maternal cosmic egg.
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Od iyesi is the Turkic and Mongolian spirit or deity of fire. In Turkic languages, Od means fire, and iye is the familiar spirit of any natural asset, literally meaning "master" or "possessor." Od iyesi protects the fire.
Turkic mythology refers to myths and legends told by the Turkic people. It features Tengrist and Shamanist strata of belief along with many other social and cultural constructs related to the nomadic and warrior way of life of Turkic and Mongol peoples in ancient times. Turkic mythology shares numerous ideas and practices with Mongol mythology. Turkic mythology has also been influenced by other local Asiatic and Eurasian mythologies. For example, in Tatar mythology elements of Finnic and Indo-European mythologies co-exist. Beings from Tatar mythology include Äbädä, Alara, Şüräle, Şekä, Pitsen, Tulpar, and Zilant.
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