Most Shepparton Albanians originate from the Korçë region in south-eastern Albania.[14] The Shepparton Albanian community began with immigrants arriving in Fremantle, Western Australia (1924), later relocating to Queensland for agricultural employment, and eventually moving to Shepparton (mid 1920s) becoming one of the earliest Muslim communities to settle there.[1][15][16] Shepparton Albanians became a well integrated successful community, with many employed as market gardeners and orchardists.[1][17][18]
In the interwar period until the 1950s, Shepparton Albanians associated being Muslim as closely connected to being an Albanian, significant elements that contributed to their place in the country and established sentiments of community among its members.[19] Prior to the mosque's existence, Albanians wanting to perform Friday prayers would visit each other's homes, however over time with the growth of the community it became infeasible.[20] Post-war, unable to go back to Albania, the community desired to establish a permanent structure.[20] Unlike Christian Albanians, Muslim Albanians had no Muslim infrastructure they could access in the area and the need for a large building arose that could serve as a place to congregate and hold community events.[21] The mosque symbolised the Albanian community's intention to remain in their new homeland.[21]
In 1953, the local Albanian community established an organisation named the Shepparton Albanian Moslem Society (SAMS).[22][13][23] The creation of the Albanian Society was in part due to the Cold War, its members thought that individuals with communist sympathies would be hesitant to join a mosque, unlike an ethnic-based organisation.[24] The Albanian community perceived its actions to be line with its ethos of being loyal Australians accepted by the Australian government.[24]
Plaque from mosque commemorating its founding
Finances for mosque construction were fundraised by Albanians from within their community, and donations for the project came from its members employed in local farm work.[17] The foundation stone of the mosque was laid by Shepparton Albanians in 1956, construction began thereafter[9] and finished in 1960.[11][6][12] Apart from Albanians, people involved in the mosque construction were local Australians and other non-Albanian immigrants who lived in the area.[25]
At the time, the mosque location was at Shepparton's outskirts, on a dirt and at times muddy street.[26] Shepparton council laid gravel on the road in preparation for the opening ceremony and to ensure accessibility to the mosque for arriving dignitaries and Albanian community members.[26][27] At the ceremony, the mosque was opened by the Indonesian ambassador Dr. A.Y Helmi and speeches were given by non-Muslim dignitaries.[17][26] Many local non-Muslims also attended the ceremony and it was broadcast and reported on by the ABC national media network.[26]
The Shepparton mosque was one of the first members of the Australian Federation of Islamic Societies (AFIS).[1] In the late 1960s, Albanians from Melbourne travelled far to the Shepparton mosque for Bajram (Eid al-Fitr and Eid al-Adha) celebrations and Muslim burial services (janaza).[28] The difficulties over geographical distances with Shepparton motivated Albanian Melburnians to build a mosque within their own city.[28] The mosque was also used by Shepparton Turkish Australians until 1988 when they built their own mosque in another suburb of the city.[29] Since its establishment, the mosque has been a significant place for Shepparton Albanian community activities, catering to its needs such as being important for the maintenance of its religious identity[1][2][3] and worship.[10]
Board listing past and present SAMS leadership, its treasurers and secretaries
SAMS, as a committee is in charge of maintaining the mosque, its finances and membership, and organises other community events like the Albanian Harvest Festival celebrating Albanian culture and Albania, Albanian Independence day, New Years celebrations and other functions.[30] Fundraising for the mosque and SAMS also occurs during the Harvest Festival, held annually at the Shepparton Showgrounds.[31] These SAMS events attract Albanians from other areas in Victoria to Shepparton and are important in connecting the dispersed Albanian community.[32]
In the 1990s, some discord flared between new arriving Albanian migrants from previously atheist communist Albania and the older Albanian community.[33] The new Albanian immigrants, though many stating they were Muslims perceived SAMS as a non-secular organisation with religious overtones and refused to join it or partake in their events, instead organising their own functions for some time.[33] For the older Albanian community, the mosque and SAMS has served as a focal point for keeping contact with friends, relatives and instilling a sense of roots in the area.[34] The mosque for newer Albanian arrivals lacked significance and some viewed it as a barrier to integration in Australia.[34] Albanians in Shepparton are secular or non-observant Muslims, with a few devout in Islam.[35]
In the late 2000s, artifacts from the mosque were donated to Museums Victoria.[36][37] They include a building trowel used by R. Sherif Islam and Myrteza Adem in placing the foundation stone (1956), and a 300 year old Quran from Ohrid, North Macedonia, donated by Erik Lloga (late 1990s) to celebrate the establishment of a community centre extension to the mosque.[36][37] SAMS for some years devoted efforts toward having the towns of Shepparton and Korçë establish a twin-town relationship, a goal achieved in 2013.[38]
In solidarity with victims of the 2019 Christchurch mosque shootings, the mosque like others in Victoria held an open day in March for the public to support or acquaint themselves with Islam and Muslims.[39]
In early 2022 to meet growing community needs, the mosque interior was renovated with new plaster, painted walls and carpet, the green garden and community centre was refurbished and a new kitchenette added.[40][41] The $650,000 renovation was funded by the Victorian Government and donations from the Albanian and wider Shepparton community.[40][41]
The mosque runs teaching programs for children regarding culture and religion in local primary and high schools.[40] Apart from Albanians, in the modern period the mosque congregation is multicultural and includes people from other backgrounds.[40] From the early 1980s until 2022, Eljam Bardi served as imam.[40][42] Hysni Merja became the current imam in 2022.[42][43]
Structure
Mosque (left) and community centre (right) on Acacia St
Mosque entrance
Interior of mosque
Side view of mosque
The mosque is a large structure and reflects a building style that incorporates parts of traditional architecture with popular architectural elements in 1960s Shepparton.[10] The brickwork is of a white cream colour.[10] Atop on all sides is a crenellated parapet that contains some decorative brown infill brickwork and the roof has four small domes.[10] There are vertical pointed lancet windows on one side and rectangular windows on the other, all with white frames.[10] The entrance is a centralised white rendered panel and its upper section has a pointed arch with coloured glass.[10] Above that is written in gilded letters "Moslem Mosque".[10] The second half of the centralised panel consists of two white framed doors with glazed rectangular panes, and in front the canopy has two squared brick columns.[10] There are landscaped gardens on the premises.[10]
Rock monument and its nearby flagpole honouring mosque founders
Back view of mosque (right) and community centre (left)
Shepparton is a city located on the floodplain of the Goulburn River in northern Victoria, Australia, approximately 181 kilometres (112 mi) north-northeast of Melbourne. As of the 2021 census, the estimated population of Shepparton, including the adjacent town of Mooroopna, was 53,841.
Reservoir is a suburb in Melbourne, Victoria, Australia, 12 km (7.5 mi) north of Melbourne's Central Business District, located within the City of Darebin local government area. Reservoir recorded a population of 51,096 at the 2021 census.
Kišava, is a village in the municipality of Bitola, North Macedonia. It used to be part of the former municipality of Bistrica.
Islam is the second largest religion in Australia. According to the 2021 Census in Australia, the combined number of people who self-identified as Muslims in Australia, from all forms of Islam, constituted 813,392 people, or 3.2% of the total Australian population. That total Muslim population makes Islam, in all its denominations and sects, the second largest religious grouping in Australia, after all denominations of Christianity.
Mareeba is a rural town and locality in the Shire of Mareeba in Far North Queensland, Australia. Between 2008 and 2013, it was within the Tablelands Region. The town's name is derived from an Aboriginal word meaning meeting of the waters. In the 2021 census, the locality of Mareeba had a population of 11,825 people.
Islam in New Zealand is a religious affiliation representing about 1.3% of the total population. Small numbers of Muslim immigrants from South Asia and eastern Europe settled in New Zealand from the early 1900s until the 1960s. Large-scale Muslim immigration began in the 1970s with the arrival of Indian Fijians, followed in the 1990s by refugees from various war-torn countries.
Mazhar Shukri Krasniqi (1931–2019) was a New Zealand Muslim and Albanian community leader of Kosovar Albanian descent, businessman and human rights activist. He was both the first president of the New Zealand Albanian Civic League and Federation of Islamic Associations of New Zealand (FIANZ).
Dandenong Thunder SC is a soccer club from Dandenong, a suburb in the South-East region of Melbourne, Victoria, Australia. They are an Albanian Australian-backed club. Thunder compete in the National Premier Leagues Victoria.
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Albanian Australians are residents of Australia who have Albanian heritage or descent; many are from Albania and North Macedonia but some are from Kosovo, Montenegro, Greece, Turkey, Bosnia and Italy. Albanian Australians are a geographically dispersed community; the largest concentrations are in the Melbourne suburb Dandenong and in the regional city Shepparton, both of which are in Victoria. The Albanian community has been present in Australia for a long period, and its presence in the country is unproblematic and peaceful.
The Albanian diaspora are the ethnic Albanians and their descendants living outside of Albania, Kosovo, southeastern Montenegro, western North Macedonia, southeastern Serbia, northwestern Greece and Southern Italy.
The Q Society of Australia Inc. was a far-right, anti-Islam and homophobic organisation that opposed Muslim immigration and the presence of Muslims in Australian society. Q Society described itself as "Australia's leading Islam-critical organisation" and stated that its purpose was to fight against the "Islamisation of Australia". The Q Society was so named because it was founded at a meeting in the Melbourne suburb of Kew in 2010.
Islamophobia in Australia is highly speculative and affective distrust and hostility towards Muslims, Islam, and those perceived as following the religion. This social aversion and bias is often facilitated and perpetuated in the media through the stereotyping of Muslims as violent and uncivilised. Various Australian politicians and political commentators have capitalised on these negative stereotypes and this has contributed to the marginalisation, discrimination and exclusion of the Muslim community.
The Albanian Mosque, also known as the Albanian Australian Islamic Society Mosque and Carlton Mosque, is a mosque located in Carlton North, a suburb of inner Melbourne, Victoria, Australia. The building contains a minaret, and community facilities. Associated with the Albanian Australian community, the mosque is owned by and the centre of the Albanian Australian Islamic Society (AAIS) of Victoria, whose membership numbers some 1000 people. Constructed began in the mid 1960s and was completed by 1969. The mosque is the oldest in Melbourne and listed on the Victorian Heritage Register.
The Albanian Mosque, also known as the Albanian Islamic Centre Mosque and Albanian Sakie Islamic Centre, is a mosque located in Dandenong, a south eastern suburb of Melbourne, Victoria, Australia. It is one of the earliest mosques in the country.
The Mareeba Mosque, officially known as the Mareeba and District Memorial Mosque, is a mosque located in Mareeba, a rural town in Queensland, Australia. The building contains a minaret, and an adjacent hall used for community functions that houses the library and visitors room. Associated with the Albanian Australian community, the mosque is owned by and the centre of the Albanian Australian Moslem Society.
Erik Shaip Lloga is an Albanian Australian sociologist from Melbourne and an Albanian community leader. He came to national attention in Australia during the Kosovo crisis (1999) where Lloga served as an interlocutor between temporarily resettled Kosovo Albanian refugees and the Australian Federal Government.
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1 2 Donohoue Clyne, Irene (1997). "Seeking Education for Muslim Children in Australia". Muslim Education Quarterly. 14 (3): 6. "the Albanian Muslim community has established two mosques, a rural mosque at Shepparton opened in 1960 and another in an inner city area of Melbourne in 1969."
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