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The Fatimid Caliphate, also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids trace their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shia imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya. They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.
The Fatimid dynasty was an Arab dynasty that ruled the Fatimid Caliphate, between 909 and 1171 CE. Descended from Fatima and Ali, and adhering to Isma'ili Shi'ism, they held the Isma'ili imamate, and were regarded as the rightful leaders of the Muslim community. The line of Nizari Isma'ili imams, represented today by the Aga Khans, claims descent from a branch of the Fatimids. The Alavi Bohras, predominantly based in Vadodara, also claim descent from the Fatimids.
Al-Afdal Shahanshah, born Abu al-Qasim Shahanshah bin Badr al-Jamali, was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal, but this is not supported by contemporary sources.
Abū al-Qāsim Aḥmad ibn al-Mustanṣir, better known by his regnal name al-Mustaʿlī biʾllāh, was the ninth Fatimid caliph and the 19th imam of Musta'li Ismailism.
Abu Ali al-Mansur ibn al-Musta'li, better known by his regnal name al-Amir bi-Ahkam Allah was the tenth Fatimid caliph, ruling from 1101 to his death in 1130, and the 20th imam of the Musta'li Isma'ili branch of Shia Islam.
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh, was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism.
Abūʾl-Qāsim al-Ṭayyib ibn al-Āmir was, according to the Tayyibi sect of Isma'ilism, the twenty-first imam. The only son of Caliph al-Amir bi-Ahkam Allah, al-Tayyib was an infant when his father was murdered. Amidst the ensuing power struggle, al-Tayyib disappeared; modern historians suggest that he died or was secretly killed by one of the rival strongmen. By 1132, his uncle al-Hafiz declared himself as the caliph and imam in succession to al-Amir. This was not accepted by the Yemeni Isma'ilis, who upheld the rights of al-Tayyib.
Arwa al-Sulayhi, was a long-reigning ruler of Yemen, firstly as the co-ruler of her first two husbands and then as sole ruler, from 1067 until her death in 1138. She was the last of the rulers of the Sulayhid Dynasty and was also the first woman to be accorded the prestigious title of Hujjah in the Isma'ili branch of Shia Islam, signifying her as the closest living image of God's will in her lifetime, in the Ismaili doctrine. She is popularly referred to as As-Sayyidah Al-Ḥurrah, Al-Malikah Al-Ḥurrah (Arabic: ٱلْمَلِكَة ٱلْحُرَّة or Al-Ḥurratul-Malikah, and Malikat Sabaʾ Aṣ-Ṣaghīrah.
Abūʾl-Qāsim ʿĪsā ibn al-Ẓāfir, better known by his regnal name al-Fāʾiz bi-Naṣr Allāh, was the thirteenth and penultimate Fatimid caliph, reigning in Egypt from 1154 to 1160, and the 23rd imam of the Hafizi Ismaili branch of Shi'a Islam. Al-Fa'iz was raised to the throne at the age of five after the murder of his father by the vizier Abbas ibn Abi al-Futuh, and spent his entire life as a puppet of Abbas' successor, Tala'i ibn Ruzzik. Experiencing epileptic seizures, al-Fa'iz died from an episode at the age of eleven, and his nephew, al-Adid, the final Fatimid caliph, succeeded him.
Abu'l-Najm Badr ibn Abdallah al-Jamali al-Mustansiri, better known as Badr al-Jamali or by his eventual title as Amir al-Juyush, was a military commander and statesman for the Fatimid Caliphate under Caliph al-Mustansir. Of Armenian origin but a convert to Islam, Badr had been brought up as a military slave by the ruler of Tripoli, Jamal al-Dawla ibn Ammar. In the 1060s, he was appointed twice as governor of Damascus in Syria, at a time when Fatimid authority there was disintegrating, and the central government in Egypt was on the verge of collapse as a result of the Mustansirite Hardship. Badr was unable to prevent the loss of most of Syria to local potentates and Turkoman warlords, but managed to hold on to the coastal cities, making Acre his base.
Hafizi Isma'ilism, also known as Majidi Isma'ilism, was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib.
Islam came to Yemen around 630 during Muhammad's lifetime and the rule of the Persian governor Badhan. Thereafter, Yemen was ruled as part of Arab-Islamic caliphates, and became a province in the Islamic empire.
Abu Mansur Nizar ibn al-Mustansir was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah. In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement.
The Sulayhid dynasty was an Ismaili Shi'ite Arab dynasty established in 1047 by Ali ibn Muhammad al-Sulayhi that ruled most of historical Yemen at its peak. The Sulayhids brought to Yemen peace and a prosperity unknown since Himyaritic times. The regime was confederate with the Cairo-based Fatimid Caliphate, and was a constant enemy of the Rassids - the Zaidi Shi'ite rulers of Yemen throughout its existence. The dynasty ended with Arwa al-Sulayhi affiliating to the Taiyabi Ismaili sect, as opposed to the Hafizi Ismaili sect that the other Ismaili dynasties such as the Zurayids and the Hamdanids adhered to.
Abu Abdallah Muhammad ibn Fatak, better known as al-Ma'mun al-Bata'ihi, was a senior official of the Fatimid Caliphate in the early 12th century, during the reign of al-Amir.
The vizier was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171.
Ridwan ibn Walakhshi was the vizier of the Fatimid Caliphate in 1137–1139, under Caliph al-Hafiz li-Din Allah. He was a Sunni military commander, who rose to high offices under caliphs al-Amir bi-Ahkam Allah and al-Hafiz. He participated in the coup of Kutayfat, which in 1130–1131 briefly overthrew the Fatimid dynasty, serving as gaoler of the future caliph al-Hafiz. Under al-Hafiz he rose to the powerful position of chamberlain, and emerged as the leader of the Muslim opposition during the vizierate of the Christian Bahram al-Armani in 1135–1137, when he served as governor of Ascalon and the western Nile Delta.
Abu'l-Qāsim al-Ḥasan ibn Faraj ibn Ḥawshab ibn Zādān al-Najjār al-Kūfī, better known simply as Ibn Ḥawshab, or by his honorific of Manṣūr al-Yaman, was a senior Isma'ili missionary from the environs of Kufa. In cooperation with Ali ibn al-Fadl al-Jayshani, he established the Isma'ili creed in Yemen and conquered much of that country in the 890s and 900s in the name of the Isma'ili imam, Abdallah al-Mahdi, who at the time was still in hiding. After al-Mahdi proclaimed himself publicly in Ifriqiya in 909 and established the Fatimid Caliphate, Ibn al-Fadl turned against him and forced Ibn Hawshab to a subordinate position. Ibn Hawshab's life is known from an autobiography he wrote, while later Isma'ili tradition ascribes two theological treatises to him.
Daoud ibn al-Adid, known by the regnal name of al-Ḥāmid liʾllāh among his followers, was the 25th imam of Hafizi Isma'ilism, and pretender to the Fatimid Caliphate.
In 1173–1174, a conspiracy took place in Cairo in favour of restoring the Isma'ili Shi'a Fatimid Caliphate, which had been abolished in 1171 by Saladin, the first Ayyubid ruler of Egypt. The conspiracy, which is known only from sources favourable to Saladin, was led by elites of the fallen Fatimid regime, and aimed to seize control over Cairo by taking advantage of Saladin's absence from the city on campaign. To this end, they are alleged to have contacted the Crusaders of the Kingdom of Jerusalem, inviting them to invade Egypt in order to lure Saladin away. The conspirators are also said to have contacted the Nizari Isma'ili Order of Assassins to assassinate Saladin. The veracity of these claims is disputed by modern historians, who consider them inventions aimed to discredit the conspirators. In the event, the conspiracy was betrayed to Saladin, although the sources differ on how exactly. Some even hold that the conspiracy was precipitated by Saladin as a political purge, or as a means of demonstrating to his increasingly hostile nominal master, the emir of Aleppo and Damascus, Nur al-Din Zengi, that Egypt was still unruly and that Saladin was indispensable to keep the opposition in check. The Ayyubid ruler struck on 31 March 1174 and arrested the ringleaders, among them the celebrated poet Umara al-Yamani. The chief conspirators were executed at the Bayn al-Qasrayn square from 6 April until 23 May, while others were exiled. A pro-Fatimid revolt in Upper Egypt followed, but was suppressed in September by Saladin's brother, al-Adil.
