 First edition | |
| Author | Richard Hofstadter |
|---|---|
| Country | United States |
| Subject | Intellectualism |
| Publisher | Knopf |
Publication date | 1963 |
| Pages | 434 |
| Awards | Pulitzer Prize for General Non-Fiction (1964) |
| OCLC | 268837 |
Anti-intellectualism in American Life is a book by Richard Hofstadter published in 1963 that won the 1964 Pulitzer Prize for General Non-Fiction. [1] [2]
In this book, Hofstadter set out to trace the social movements that altered the role of intellect in American society. [3] In so doing, he explored questions regarding the purpose of education and whether the democratization of education altered that purpose and reshaped its form. [4]
In considering the historic tension between access to education and excellence in education, Hofstadter argued that both anti-intellectualism and utilitarianism were in part consequences of the democratization of knowledge. Moreover, he saw these themes as historically embedded in America's national fabric, resulting from its colonial and evangelical Protestant heritage. He contended that evangelical American Protestantism's anti-intellectual tradition valued the spirit over intellectual rigor. [5]
Hofstadter described anti-intellectualism as "resentment of the life of the mind, and those who are considered to represent it; and a disposition to constantly minimize the value of that life." [6] He further described the term as a view that "intellectuals...are pretentious, conceited... and snobbish; and very likely immoral, dangerous, and subversive ... The plain sense of the common man is an altogether adequate substitute for, if not actually much superior to, formal knowledge and expertise." [7]
Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that emphasizes the centrality of sharing the "good news" of Christianity, being "born again" in which an individual experiences personal conversion, as authoritatively guided by the Bible, God's revelation to humanity. The word evangelical comes from the Greek word for "good news" (euangelion).
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand. She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.
Pietism, also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
Richard McKay Rorty was an American philosopher. Educated at the University of Chicago and Yale University, he had strong interests and training in both the history of philosophy and in contemporary analytic philosophy. Rorty's academic career included appointments as the Stuart Professor of Philosophy at Princeton University, Kenan Professor of Humanities at the University of Virginia, and Professor of Comparative literature at Stanford University. Among his most influential books are Philosophy and the Mirror of Nature (1979), Consequences of Pragmatism (1982), and Contingency, Irony, and Solidarity (1989).
Richard Hofstadter was an American historian and public intellectual of the mid-20th century. Hofstadter was the DeWitt Clinton Professor of American History at Columbia University. Rejecting his earlier historical materialist approach to history, in the 1950s he came closer to the concept of "consensus history", and was epitomized by some of his admirers as the "iconic historian of postwar liberal consensus." Others see in his work an early critique of the one-dimensional society, as Hofstadter was equally critical of socialist and capitalist models of society, and bemoaned the "consensus" within the society as "bounded by the horizons of property and entrepreneurship", criticizing the "hegemonic liberal capitalist culture running throughout the course of American history".
Richard Malcolm Weaver, Jr was an American scholar who taught English at the University of Chicago. He is primarily known as an intellectual historian, political philosopher, and a mid-20th century conservative and as an authority on modern rhetoric. Weaver was briefly a socialist during his youth, a lapsed leftist intellectual, a teacher of composition, a Platonist philosopher, cultural critic, and a theorist of human nature and society.
John Anthony Stormer was an American Protestant anti-communist author, best known for his 1964 book None Dare Call It Treason. Both a pastor and a Christian school superintendent, his books have sold millions, warning America about the communist infiltration of American society, politics and culture. He has been called by the conservative political commentator, Daniel Pipes, "the man who may be the most popular U.S. backstairs author of all time." Richard Hofstadter in The Paranoid Style in American Politics called it a "masterful piece of folkish propaganda."
The Age of Reform is a 1955 Pulitzer Prize-winning book by Richard Hofstadter. It is an American history, which traces events from the Populist Movement of the 1890s through the Progressive Era to the New Deal of the 1930s. The Age of Reform stands out from other historical material because Hofstadter's main purpose for writing is not to retell an extensive history of the three movements, but to analyze the common beliefs of the reform groups in our modern perspective to elucidate historical distortions, most notably between the New Deal and Progressivism.
Conservatism in the United States is based on a belief in limited government, individualism, traditionalism, republicanism, and limited federal governmental power in relation to U.S. states. Conservative and Christian media organizations and American conservative figures are influential, and American conservatism is a large and mainstream ideology in the Republican Party and nation. As of 2021, 36 percent of Americans consider themselves conservative, according to polling by Gallup, Inc.
The Merton thesis is an argument about the nature of early experimental science proposed by Robert K. Merton. Similar to Max Weber's famous claim on the link between Protestant work ethic and the capitalist economy, Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science. The Merton thesis has resulted in continuous debates.
The Evangelical Church of Egypt (Synod of the Nile) (also called the Evangelical Presbyterian Church in Egypt, Egyptian: الكنيسة الإنجيلية المشيخية El-Kenisa El-Engileyya El-Mashyykhia) is a Protestant church that started as a mission of the United Presbyterian Church of North America among Coptic Egyptians in the late nineteenth century. The Evangelical Church of Egypt became autonomous in 1957 and officially independent in 1958. It has eight presbyteries, 314 congregations, and about 250,000 members.
"The Paranoid Style in American Politics" is an essay by American historian Richard Hofstadter, first published in Harper's Magazine in November 1964. It was the title essay in a book by the author the following year. Published soon after Arizona senator Barry Goldwater won the Republican Party presidential nomination over the more moderate Nelson Rockefeller, Hofstadter's article explores the influence of a particular style of conspiracy theory and "movements of suspicious discontent" throughout American history.
John Dury was a Scottish Calvinist minister and an intellectual of the English Civil War period. He made efforts to re-unite the Calvinist and Lutheran wings of Protestantism, hoping to succeed when he moved to Kassel in 1661, but he did not accomplish this. He was also a preacher, pamphleteer, and writer.
Anti-Catholicism in the United States concerns the anti-Catholic attitudes which were first brought to the Thirteen Colonies by Protestant European settlers, mostly composed of English Puritans, during the British colonization of North America. Two types of anti-Catholic rhetoric existed in colonial society and they continued to exist during the following centuries. The first type, derived from the theological heritage of the Protestant Reformation and the European wars of religion, consisted of the biblical Anti-Christ and the Whore of Babylon variety and it dominated anti-Catholic thought until the late 17th century. The second type was a variety which was partially derived from xenophobic, ethnocentric, nativist, and racist sentiments and distrust of increasing waves of Catholic immigrants, particularly immigrants from Ireland, Italy, Poland, Germany, Austria and Mexico. It usually focused on the pope's control of bishops, priests, and deacons.
Christianity and abortion have a long and complex history. There is a general consensus that the texts of the Bible are "ambiguous" on the subject of abortion. While it does not contain explicit support or opposition, there have been several passages that have been interpreted to indicate both. Today, Christian denominations hold widely variant stances.
Anti-intellectualism is hostility to and mistrust of intellect, intellectuals, and intellectualism, commonly expressed as deprecation of education and philosophy and the dismissal of art, literature, and science as impractical, politically motivated, and even contemptible human pursuits. Anti-intellectuals present themselves and are perceived as champions of common folk—populists against political and academic elitism—and tend to see educated people as a status class that dominates political discourse and higher education while being detached from the concerns of ordinary people.
Protestantism is a branch of Christianity that emphasizes justification by God through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
In the politics of the United States, the radical right is a political preference that leans towards ultraconservatism, white nationalism, white supremacy, or other far-right ideologies in a hierarchical structure which is paired with conspiratorial rhetoric alongside traditionalist and reactionary aspirations. The term was first used by social scientists in the 1950s regarding small groups such as the John Birch Society in the United States, and since then it has been applied to similar groups worldwide. The term "radical" was applied to the groups because they sought to make fundamental changes within institutions and remove persons and institutions that threatened their values or economic interests from political life.
Marginal at first, news reports and political analysts have pointed the important weight that the Evangelical Christian community has and its impact in electoral politics in Latin America, even helping in the electoral victories of conservative candidates.
