Anubhava Mantapa | |
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ಅನುಭವ ಮಂಟಪ ಬಸವಕಲ್ಯಾಣ | |
Religion | |
Affiliation | Hinduism |
Sect | Lingayatism |
District | Bidar district |
Region | Kalyana-Karnataka |
Ecclesiastical or organisational status |
|
Ownership | Ma.gha.Cha Dr. Basavalinga Pattadevaru (president) |
Governing body | Government of Karnataka |
Year consecrated | 12th Century |
Location | |
Location | Tipranth, Basavakalyan, Bidar district, Karnataka, India |
Municipality | Basavakalyan |
State | Karnataka |
Country | India |
Administration | Government of Karnataka |
Architecture | |
Founder | Basavanna |
Funded by | Government of Karnataka |
Date established | 12th century |
Construction cost | |
Specifications | |
Capacity | 770 people |
Width | 1,884 feet (574 m) |
Site area | 101 acres (0.41 km2) |
Elevation | 182 ft (55 m) |
Anubhava Mantapa, established by Basavanna in the 12th century C.E., is a religious complex located in Tipranth, Basavakalyan, in the Bidar district of Karnataka. It is the first religious parliament in the world, whose name is literally translated as "experience pavilion", and was an academy of mystics, saints and philosophers of the lingayat faith in the 12th century. It was the source of essentially all religious and philosophical thought pertaining to the lingayat, and was presided over by the mystic Allama Prabhu, with numerous Sharanas from all over Karnataka and other parts of India participating.
This institution was also the fountainhead of Vachana literature, which was used as the means by which Veerashaiva religious and philosophical thought was propagated. Other giants of veerashaiva theosophy, including Akka Mahadevi, Channabasavanna, and Basavanna himself, were active at the Anubhava Mantapa. The Anubhava Mantapa is also called the Mahaamane. [1]
Prime Minister Narendra Modi referred to Anubhava Mantapa in his speech during the inauguration of a new parliamentary building, stating that the Anubhava Mantapa established by Basavanna in the 12th century is the foundation of parliamentary democracy. [2]
Anubhava Mantapa, or Shivanubhav Mantapa, was a 12th-century academy of mystics, saints, and philosophers of the ‘Lingayath’ faith. It was the fount of all religious and philosophical thought pertaining to Hindu and Shaivite values and ethics. It was presided over by the mystic Allama Prabhu, and numerous Sharanas from all over Karnataka and other parts of India participated.
The Sharanas came from all social strata, and participated without discrimination: men, women, Dalits, Shudras, Brahmins, Vaishyas - all were one, and they were all classless, united as ardent followers of Lord Shiva. These participants were provided equal opportunities by the social reformer Basaveshwara, encouraged to depend on their own work, to think rationally, and to contribute back to society through "Daasoha".
This institution was also the source of Vachana literature, the medium through which the Sharanas' views and philosophical thought were propagated. Other theosophic Sharanas and Sharanes, such as Akka Mahadevi and Channabasavanna, were also participants in the Anubhava Mantapa. It was in many ways a unique socio-spiritual revolution for the establishment of an egalitarian society. [3] The members of the Shivanubhav Mantap worked to build a vibrant, casteless, creedless society focused on the propagation of human values through Vachanas, and the primary deity of Lord Shiva, in a non-mainstream manner.
The movement spearheaded by Basava at Anubhava Mantapa became the basis of a sect which gave rise to a system of ethics and education at once simple and exalted. It sought to inspire ideals of social and religious freedom such as no previous faith on Earth had done. In the medieval era in India, characterized as it was by Islamic invasions and oppression, this helped to shed a ray of light and faith on the homes and hearts of people. But that egalitarian spirit was soon crushed when the intermarriage that Basava encouraged was abruptly punished by the King. The dream of a classless society was shaken, and Basava, recognising this bleak outlook, soon left for Kudala Sangama, and a year later died.
The movement produced literature of considerable value in the vernacular of the country, which ultimately attained the dignified status of a classical tongue. Its aim was the elimination of the barriers of caste, to obliterate untouchability, raising the untouchable to the equal status of the high-born. The sanctity of family relations and the improvement in the condition of womanhood were striven for while, at the same time, the importance of rites and rituals, of fasts and pilgrimages, was reduced.
It encouraged learning and contemplation of God by way of love and faith. The excesses of polytheism were deplored and the idea of monotheism was fostered. The movement tended, in many ways, to raise the nation generally to a higher level of capacity both in thought and action. However, the sect failed to realise a completely classless society. [4]
Lingayatism is a monotheistic religious sect of Shaivism within Hindu denomination. Lingayats are also known as liṅgāyataru, liṅgavanta, vīraśaiva, liṅgadhāri. Lingayatism is known for its unique practice of Ishtalinga worship, where adherents carry a personal linga symbolizing a constant, intimate relationship with Parashiva. A radical feature of Lingayatism is its staunch opposition to the caste system and advocacy for social equality, challenging societal norms of the time. Its philosophical tenets are encapsulated in Vachanas, a form of devotional poetry. The tradition also emphasizes Kayaka (work) and Dasoha (service) as forms of worship, underscoring the sanctity of labor and service to others. Unlike mainstream Hinduism, Lingayatism rejects scriptural authority of vedas, puranas, superstition, astrology, vedic priesthood ritualistic practices, and the concept of rebirth, promoting a direct, personal experience of the divine.
Basava (1131–1167), also called Basavēśvara and Basavaṇṇa, was an Indian philosopher, poet, Lingayat social reformer in the Shiva-focused bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/Kalachuri dynasty. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.
Akka Mahadevi was an early poet of Kannada literature and a prominent member of the Lingayatism founded in the 12th century. Her 430 vachanas, and the two short writings called Mantrogopya and the Yogangatrividh are considered her known contributions to Kannada literature. The term Akka was an honorific given to her by saints such as Basavanna, Siddharama, and Allamaprabhu as an indication of her high place in the spiritual discussions held at the "Anubhava Mantapa". She is regarded to be a major female figure in Kannada literature and in the history of Karnataka. She considered the god Shiva as her husband.
Basavakalyana is a historical city and municipal council in the Bidar District of the Indian state of Karnataka. It was the capital of two dynasties—Kalyani Chalukya and Kalachuris of Kalyani. It is famous for the world's tallest Basavanna statue, which stands 108 feet high. It is one of the major cities and industrial hubs of Bidar district.
Allamaprabhu was a 12th-century mystic-saint and Vachana poet of the Kannada language, propagating the unitary consciousness of Self and Shiva. Allamaprabhu is one of the celebrated poets and the patron saint of the Lingayata movement that reshaped medieval Karnataka society and popular Kannada literature. He is included among the "Trinity of Lingayathism", along with Basavanna, the founder of the movement, and Akka Mahadevi, the most prominent woman poet.
Balligavi a town in Shikaripura taluk Shivamogga district of Karnataka state, India, is today known as Belagami or Balagame. Its ancient names are Baligrama, Dakshina Kedara, Valliggame and Valligrame. Dakshina Kedara means Kedarnath of the South. A place of antiquity, it is known for its ancient monuments. Balligavi is located 72 km from Shivamogga city and 21 km from Shikaripura town and 2.3 km from Shiralakoppa in Shikaripura taluk. Balli in Kannada means creeper or vine.
Channabasavanna also known as " Guru Channabasaveshwara " was Basava's nephew and one of the foremost Sharanas of the 12th century. He, along with Basava, Allama Prabhu and Akka Mahadevi, played a pivotal role in the propagation of the Lingayat faith. He was the youngest among the sharana leaders and grew up in the household of Basavanna as he was the son of Nagalambike, Basava's own sister. He also wrote the Karana Hasuge which is one of the most sacred texts of the Lingayats, among many vachanas. He propounded the "shatasthala" philosophy associated with the six holy places of Veerashaiva Lingayat creed. He succeeded to the Shunya Simhasana at Anubhava Mantapa, Kalyana after the departure of Allama Prabhu, circa 1162ad. His young shoulders carried on the legacy of Basava after the latter's departure to Kudalasangama in 1162ad. He is credited to have systematised the entire manual of simple rituals for the followers. He was a strong advocate of the Ishtalinga wearing and expounded the material as well as the esoteric meaning of that divine symbol. He held together the nascent group of Shivasharanas and Jangmas in tumultuous times of clashes with the orthodox Brahmins and heretic Jains. Following the assassination of Kalachuri King Bijjala II in 1167 A.D, Channabasava along with his followers migrated to Ulavi safeguarding the Vachana literature. He attained Samadhi state there at the age of 25 passing on the leadership of the movement to Siddarama.
Kudalasangama in India is an important centre of pilgrimage for Lingayats. It is located about 15 kilometres (9.3 mi) from the Almatti Dam in Bagalkote district of Karnataka state. The Krishna River and Ghataprabha River merge here and flow east towards Srisailam in Andhra Pradesh. The Aikya Mantapa or the holy Samādhi of Basavanna, the founder of the Lingayatism along with Linga, which is believed to be self-born (Swayambhu), is here. The Kudala Sangama Development Board takes care of the maintenance and development.
A large body of Western Chalukya literature in the Kannada language was produced during the reign of the Western Chalukya Empire in what is now southern India. This dynasty, which ruled most of the western Deccan in South India, is sometimes called the Kalyani Chalukya dynasty after its royal capital at Kalyani, and sometimes called the Later Chalukya dynasty for its theoretical relationship to the 6th-century Chalukya dynasty of Badami. For a brief period (1162–1183), the Kalachuris of Kalyani, a dynasty of kings who had earlier migrated to the Karnataka region from central India and served as vassals for several generations, exploited the growing weakness of their overlords and annexed the Kalyani. Around 1183, the last Chalukya scion, Someshvara IV, overthrew the Kalachuris to regain control of the royal city. But his efforts were in vain, as other prominent Chalukya vassals in the Deccan, the Hoysalas, the Kakatiyas and the Seunas destroyed the remnants of the Chalukya power.
Vachana sahitya is a form of rhythmic writing in Kannada that evolved in the 11th century and flourished in the 12th century, as a part of the Sharana movement. The word "vachanas" literally means "(that which is) said". These are readily intelligible prose texts. These writings are notable for their simplicity and directness, often addressing social issues and personal devotion. They were composed in Kannada by saints of the Lingayat faith, most notably Basavanna, Akka Mahadevi, and Allama Prabhu. Vachanas critique rituals and caste discrimination, advocating a form of worship centered on Shiva, envisioned as a universal god.
Basava Jayanthi is a holiday traditionally observed by the Lingayats of the Indian state of Karnataka. It marks the birthday of Basavanna, a 12th-century poet-philosopher and the founding saint of the Lingayat tradition. The holiday is celebrated throughout South India, primarily in Karnataka, Maharashtra, Telangana and Andhra Pradesh.
Channappa Daniel Uttangi was an Indian author and poet.
Vijayanagara literature in Kannada is the body of literature composed in the Kannada language of South India during the ascendancy of the Vijayanagara Empire which lasted from the 14th through the 16th century. The Vijayanagara empire was established in 1336 by Harihara I and his brother Bukka Raya I. Although it lasted until 1664, its power declined after a major military defeat by the Shahi Sultanates in the battle of Talikota in 1565. The empire is named after its capital city Vijayanagara, whose ruins surround modern Hampi, now a World Heritage Site in Karnataka.
Dr Poojya Maate Mahadevi MA, B.Sc.(13 March 1946 – 14 March 2019) was an Indian Spiritual leader, scholar, mystic, writer and first female Jagadguru, spiritual head of the Indian Lingayat community.
Siddheshwar also known as Siddharameshwar and Siddharama was one among the five acharya ("saint") of the Veerashaiva faith. Siddheshwar was a great contributor to Lingayat sampradaya of Hinduism. He was a great mystic and a Kannada poet who was a part of Basavanna's Lingayat revolution during the 12th century. His philosophy was one of service to mankind, the path of Shivayoga. Siddarama was instrumental in saving the vachana literature from destruction. Shri Siddharameshwar was born in Solapur City of Maharashtra.
Hinduism is the most followed Religion in India and nearly 84% of the total population of Karnataka follows Hinduism, as per 2011 Census of India. Several great empires and dynasties have ruled over Karnataka and many of them have contributed richly to the growth of Hinduism, its temple culture and social development. These developments have reinforced the "Householder tradition", which is of disciplined domesticity, though the saints who propagated Hinduism in the state and in the country were themselves ascetics. The Bhakti movement, of Hindu origin, is devoted to the worship of Shiva and Vishnu; it had a telling impact on the sociocultural ethos of Karnataka from the 12th century onwards.
The term Shiva Sharanas/Sarana can be roughly explained as devotees of Shiva. The 12th century Vachanakaras are also known by this name. Sharana is somebody who has surrendered oneself to the will of the Lord. Sharanu is derived from this term and it denotes the action of surrendering to or an act of respecting others. This term is seen in many Vachanas composed by the Vachanakaras namely Basavanna, Allama Prabhu, Akka Mahadevi and Madivala Machideva. The Vachanakaras, surrendering themselves to the will of Lord Shiva, have glorified and praised the forms of Lord Shiva. Not only this, the term signifies profound philosophical meanings. A sharana is given a prime place in the schematic world of Vachanas. An example for elevated position of a sharana is the following vachana of Basavanna.
Kranthiyogi Basavanna is a 1983 Indian Kannada-language film, directed by K. S. L. Swamy (Ravee). The film stars Ashok, Aarathi, Srinivasa Murthy, Manjula, Hema Chowdhary. The film has musical score by M. Ranga Rao. This movie is about life of one of the greatest social reformer of India Vishwa Guru Basavanna. He is the founder of Lingayat religion. Basavanna was first on earth to come up with idea of a parliament. In 12th century, Basavanna formed the first parliament in the world called "Anubhava Mantapa".
Allama is a 2017 Indian Kannada musical drama Historical film directed by T. S. Nagabharana. The film stars Dhananjaya and Meghana Raj in the lead roles. Principal photography of the film started in late 2015. It was released theatrically on 26 January 2017.
Haralayya or Guru Haralayya was a 12th-century great saint and poet of Vachana sahitya in India. He joined Anubhava Mantapa, the hall created by Basava, where every caste was welcome.