Assyrian Socialist Party

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Assyrian Socialist Party
Founders Freydun Atturaya
Benjamin Arsanis
Baba Parhad
Founded1917 (original party)
2002 (re-establishment)
Headquarters Baghdad, Iraq
Ideology Socialism
Assyrian nationalism
Secularism
Political position Left-wing
Colours   Red & Yellow
Seats in the Council of Representatives of Iraq:
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The Assyrian Socialist Party (Syriac: Gaba Shawtapaya Atouraya), [lower-alpha 1] abbreviated as ASP [2] or GSA, [3] is an Assyrian political party primarily active in Iraq. Its original incarnation, founded by Freydun Atturaya, Benjamin Arsanis and Baba Parhad in February 1917, was the first Assyrian political party [4] [5] and possibly the first Assyrian national organization. [2] The Assyrian Socialist Party advocated for socialism and secularism, though was chiefly concerned with the idea of creating an independent Assyrian state in the Assyrian homeland.

Contents

The party, based on the same ideals as its first incarnation, was re-established by a group of Assyrian activists in 2002 and is presently headquartered in Baghdad. Branches of the Assyrian Socialist Party also exist in Syria, Iran, Turkey and Lebanon.

History

Original party

The Assyrian Socialist Party was founded in Urmia, Iran [6] in February 1917, inspired by the revolutionary sentiments in Russia which soon thereafter led to the Russian Revolution. [7] Originally founded under the full name Assyrian Socialist Party of the Transcaucasus , [8] the party's principal founder was the physician and actor Freydun Atturaya, [2] who had previously headed a theatrical troupe that acted in the Marjanishvili Theatre in Tbilisi, Georgia. [8] In terms of Assyrian affairs, Atturaya had already made a name for himself as the organizer of the "Assyrian National Committee of Urmia" during World War I, which sent local Christians to study in Russia. [1] Alongside Atturaya, the party's co-founders were Benjamin Arsanis and Dr. Baba Parhad. [5] [7] [1] Arsanis, a graduate of the Lazarev Institute of Oriental Languages, was the first head of the party's central committee. [6] The Assyrian Socialist Party was the first Assyrian political party [4] [5] and possibly the first Assyrian national organization. [2] It has been described by later researchers as the decisive first step toward the numerous later Assyrian political organizations. [8] In its founding year, the Assyrian Socialist Party established cells in Urmia, Tbilisi, Yerevan and Salmas and reached over two hundred full party members. [6]

During World War I and the Sayfo , or Assyrian genocide, the Assyrian community in Tbilisi, including members of the Socialist Party and aided by the local government, organized a committee to aid Assyrian refugees. [8] In April 1917, in response to the genocide, [7] Atturaya issued a Marxist-inspired [1] declaration in Aramaic, the Urmia Manifesto of the United Free Assyria, which called for the establishment of an independent Assyrian state, to "guarantee peace and freedom for all Assyrians in their ancestral land", hopefully with economic and military relations with the Russia. [7] Owing to Atturaya's writings advocating for the separation of separation of church and state, the Patriarch of the Assyrian Church of the East, Shimun XIX Benyamin, condemned the Assyrian Socialist Party as "anarchist". [9]

The Assyrian Socialist Party hoped to establish close relations with the nascent Soviet Union, which they believed could aid the Assyrians in returning to their homeland. The news of the victory of the Russian Revolution in 1917 had been celebrated by the party, which held a support meeting attended by many thousands, where Atturaya, Arsanis and others held speeches. However, the party's Assyrian nationalism did not align well with the politics of the Soviets and some of the Assyrian Socialist Party's policies directly opposed what the Soviets viewed as the principles of communism. [6] As a result of Soviet opposition, various prominent members of Assyrian organizations within Soviet territory were repressed in the 1920s and 1930s. Some were arrested, some were sent to labor camps and a handful were killed. [6] Atturaya was arrested by the authorities of the Soviet Union in 1924 for his nationalist organizing and, supposedly, suspicions of being a "British spy" and was killed in 1926. After his death, he became a romantic figure, viewed by many Assyrians as a national hero and martyr. [5] [1]

Re-establishment

The party was re-established by a group of Assyrian activists in northern Iraq in 2002. [2] [1] The present party is headquartered in Baghdad and is the only left-wing Assyrian political party in Iraq. [2] The new party advocates the same ideals as its predecessor, including prominently supporting Assyrian independence. [10] Though it holds no seats in the government, the party has since December 2003 been recognized as among the country's minor Assyrian political parties. [11] Other than the main branch in Iraq, sometimes referred to as Bet Nahrain, [lower-alpha 2] branches of the Assyrian Socialist Party also exist in other countries with Assyrian populations, including Iran, Lebanon, Syria and Turkey. [2]

Notes

  1. ↑ Alternatively transliterated as Gabu Shautapaya Aturaya. [1]
  2. ↑ Beth Nahrain is a common name in the Syriac language for Mesopotamia and literally means "between (two) rivers". It should in this context not be confused with the Bet-Nahrain Democratic Party, a centre-right Assyrian political party in Iraq.

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References

  1. 1 2 3 4 5 6 Akopian, Arman (2017). Introduction to Aramean and Syriac Studies. Piscataway: Gorgias Press. p. 397. ISBN   978-1463238933.
  2. 1 2 3 4 5 6 7 Petrosian, Vahram (2006). "Assyrians in Iraq". Iran and the Caucasus. 10 (1): 138. doi:10.1163/157338406777979322. S2CID   154905506.
  3. ↑ Minahan, James B. (2016). Encyclopedia of Stateless Nations: Ethnic and National Groups around the World, 2nd Edition: Ethnic and National Groups around the World. ABC-CLIO. p. 527. ISBN   978-1610699549.
  4. 1 2 Donabed, Sargon George (2019). "Persistent Perseverance: A Trajectory of Assyrian History in the Modern Age". In Rowe, Paul S. (ed.). Routledge Handbook of Minorities in the Middle East. London. p. 122. ISBN   978-1138649040.{{cite book}}: CS1 maint: location missing publisher (link)
  5. 1 2 3 4 Becker, Adam H. (2015). Revival and Awakening: American Evangelical Missionaries in Iran and the Origins of Assyrian Nationalism. Chicago: University of Chicago Press. p. 328. ISBN   978-0226145280.
  6. 1 2 3 4 5 Margulov, Arthur (2021). "Assyrian Elites of Georgia in the 1920s: Public Policy and National Cultural Identity". Skhidnoievropeiskyi Istorychnyi Visnyk [East European Historical Bulletin]. 20: 93–103. doi: 10.24919/2519-058X.20.240035 .
  7. 1 2 3 4 Woźniak-Bobińska, Marta (2020). Modern Assyrian/Syriac Diaspora in Sweden. Lodz: Department of Middle East and North Africa, University of Lodz. p. 111. ISBN   978-8363547110.
  8. 1 2 3 4 Chikhladze, Iraklii; Chikhladze, Giga (2003). "The Yezidi Kurds and Assyrians of Georgia: The Problem of Diasporas and Integration into Contemporary Society" (PDF). Journal of the Central Asia & the Caucasus. 21 (3).
  9. ↑ Travis, Hannibal (2017). The Assyrian Genocide: Cultural and Political Legacies. Routledge. ISBN   978-1351980258.
  10. ↑ UK Border Agency (2009) Country of Origin Information Report: Iraq . p. 241
  11. ↑ Salamey, Imad; Pearson, Frederic (2005). "The Crisis of Federalism and Electoral Strategies in Iraq". International Studies Perspectives. 6 (2): 201. doi:10.1111/j.1528-3577.2005.00202.x. JSTOR   44218406.
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