Mawlana, Mufti Ateeque Ahmad Bastawi | |
|---|---|
| Born | 25 January 1954 Basti, Uttar Pradesh, India |
| Nationality | Indian |
| Alma mater | |
| Occupation(s) | Islamic scholar, mufti, teacher, writer |
| Notable work |
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Ateeque Ahmad Bastawi (born 25 January 1954), also written as Ateeque Ahmad Qasmi Bastawi and Ateeq Ahmed Bastavi, is an Indian Islamic scholar, jurist, and writer. He has been serving as a professor of Hadith and Fiqh at Darul Uloom Nadwatul Ulama, Lucknow, since 1980. He is also the secretary of the Majlis-e-Tahqiqat-e-Shariah at Darul Uloom Nadwatul Ulama, the academic secretary of the Islamic Fiqh Academy, India, and the convener of the Dar-ul-Qaza Committee of the All India Muslim Personal Law Board. Bastawi is the founder and president of Ma'had-ush-Shariah in Lucknow and has authored and translated several notable works in Urdu on Islamic jurisprudence and theology.
Ateeque Ahmad Bastawi was born on 25 January 1954, in Basti, a district in the Indian state of Uttar Pradesh. His father's name is Muhammad Rafique. [1]
He began his education at a maktab in his hometown. [1] [2] He studied Arabic from the elementary to the intermediate level at Madrasa Noor-ul-Uloom in Bahraich. For further education, he enrolled at Darul Uloom Deoband and graduated in the Dars-e-Nizami curriculum in 1973. In 1974, he completed the Ifta course there. [3] He also passed the Alim examinations from the Allahabad Board. [4]
Since 1980, Bastawi has been serving as a teacher of Hadith and Fiqh at Darul Uloom Nadwatul Ulama in Lucknow. [2] He serves as the Academic Secretary of the Islamic Fiqh Academy, India; [5] [6] [7] the Qazi-e-Shariah of Darul-Qaza, Lucknow; the founder and president of Ma'had-ush-Shariah in Lucknow; [1] [8] [9] and the Convener of the Department of Qaza of the All India Muslim Personal Law Board. [10] [11] Since February 2020, he has also been serving as the Secretary of the Fiqh Institute, Majlis-e-Tahqiqat-e-Shariah, at Darul Uloom Nadwatul Ulama, Lucknow. [12]
In November 2017, responding to the Indian government's move to criminalize instant triple talaq (talaq-e-bid'ah), Bastawi acknowledged the government's legislative intent but expressed reservations regarding the details. He stated: "It is good if the government creates legislation to discourage the practice. However, we are not against triple talaq. We do not have details on exactly what they intend to do." His comments came amid growing concerns from various Muslim groups about the government's unilateral approach. [13]
In May 2017, during the concluding session of Jamaat-e-Islami Hind's nationwide Muslim Personal Law Awareness Campaign, Bastawi emphasized that Islamic Shariah is a divine system and cannot be altered by any government or court. He remarked, "No government or court will be able to make any change in our Shariat if we Muslims remain firm on it. When we ignore Shariat, courts and governments get opportunity to interfere in it." He also urged Muslims to avoid taking personal disputes to civil courts and instead recommended setting up Shariah-based counselling centers and panchayats in every Muslim locality to resolve issues such as marriage, divorce, and inheritance. [11]
In March 2016, regarding the appointment of women as qazis in Kanpur and Jaipur, Bastawi clarified that Islamic law does not prohibit the appointment of women qazis. He stated: "The need to appoint a woman qazi was not felt because women can easily get their matters resolved through a male qazi. But if a need has been felt to appoint women as qazis, it is possible under Shariah. There is scope in Islam." However, he criticized the process of these appointments, asserting that they were not made by any established institution like the Darul Qaza of the All India Muslim Personal Law Board, and therefore lacked religious legitimacy. [10]
Bastawi primarily has a temperament inclined toward Fiqh and research. To date, dozens of his scholarly, juristic, and research articles have been published in Arabic journals both in India and abroad, along with over two hundred Urdu articles that have appeared in periodicals across the Indian subcontinent. [4] [9] Even before joining Darul Uloom Nadwatul Ulama in 1980, his articles had begun to be published in the monthly Al-Furqan, Lucknow. [14]
He has translated several Arabic and Persian books, including the Urdu translation of Jamaluddin Atiyyah's Al-Tanzir Al-Fiqhi as Fiqh-e-Islami Ki Nazariyah Sazi, Atiyya's Al-Nazariyah Al-Ammah Lil-Shariah Al-Islamiyyah as Islami Shariat Ka Amoodi Nazariyah, and Syed Muhammad Zahir Hasani's Persian book Khair-ul-Masālik into Urdu. Similarly, he has published various books with his research and annotations, including Şihabetdin Märcani's Nāzūratul Haqq fi Fardiyyatil Isha Wa In Lam Yaghb Al-Shafaq, [15] [9] Rahmatullah Kairanawi's Izālat Al-Shukūk (in four volumes), [16] and Ashraf Ali Thanwi's Al-Hīlah An-Nājizah. [15] [9]
His works include the following books: [4] [17] [9]