Augustinian nuns are the most ancient and continuous segment of the Augustinian religious order. Named after Augustine of Hippo, there are several Catholic religious communities of women living according to a guide to religious life known as the Rule of St. Augustine. Prominent Augustinian nuns include the canonized Italian mystics Clare of Montefalco and Rita of Cascia.
Though Augustine of Hippo probably didn't compose a formal monastic rule (despite the extant Augustinian Rule), [1] his hortatory letter to the nuns at Hippo Regius (Epist., ccxi, Benedictine ed.) is the most ancient example on which the beginnings of this Augustinian Rule are based.
The nuns regard as their first foundation the monastery for which St. Augustine wrote the rules of life in his Epistola ccxi (alias cix) in 423. It is certain that this epistle was called the Rule of St. Augustine for nuns at an early date, and has been followed as the rule of life in many female monasteries since the 11th century. These monasteries were not consolidated in 1256, like the religious communities of Augustinian monks. [2]
Each convent was independent and was not subject to the general of the order. This led to differences in rule, dress, and mode of life. Only since the 15th century have certain Augustinian Hermits reformed a number of Augustinian nunneries, become their spiritual directors, and induced them to adopt the Constitution of their order. Henceforth, there were female members of the Order of Hermits of St. Augustine in Italy, France, Spain, Belgium and later in Germany, where, however, many were suppressed during the Reformation, or by the secularizing law of 1803. In the other countries many nunneries were closed in consequence of the French Revolution. The still existing houses in the early 20th century, except Cascia, Renteria (Diocese of Vitoria), Eibar (Diocese of Vittoria) and Cracow, were under the jurisdiction of the bishop of the diocese. Many convents are celebrated for the saints whom they produced, such as Montefalco in Central Italy, the home of St. Clare of the Cross (or St. Clara of Montefalco, d. 1308), and Cascia, near Perugia, where St. Rita died in 1457. In the suppressed German convent of Agnetenberg near Dülmen, in Westphalia, lived Anne Catherine Emmerich. [2] A number of Discalced Augustinian nuns in Valencia were martyred in the Spanish Civil War.
The monastery of the so-called "Augustinians delle Vergini", at Venice, was founded in 1177 by pope Alexander III after his reconciliation with Holy Roman Emperor Frederick Barbarossa, whose daughter Julia, with twelve girls of noble birth, entered the monastery and became first abbess. On the French occupation in the 18th century the religious went to America, where they devoted themselves to the work of teaching and the care of the sick.
Lacock Abbey in the village of Lacock, Wiltshire, England, was founded in the early 13th century by Ela, Countess of Salisbury, as a nunnery of the Augustinian order. It remained so until the suppression of the monasteries in the 16th century;
Grace Dieu Priory was an independent Augustinian priory near Thringstone in Leicestershire, England. It was founded around 1235-1241 by Roesia de Verdun. It was dedicated to the Holy Trinity and St Mary. The priory was fairly large, having in 1337 sixteen nuns, who called themselves "the White Nuns of St. Augustine". It also had an attached hospital which cared for twelve poor people. The priory was dissolved in October 1538. [3]
Towards the end of the 16th century communities of female Discalced Augustinians appeared in Spain. In the convent at Cybar, Mariana Manzanedo of St. Joseph instituted a reform which led to the establishment of a third, that of the female Augustinian Recollects.
Historically, the most important of the observant Augustinian congregations were the Spanish Augustinian tertiary nuns, founded in 1545 by Archbishop Thomas of Villanova at Valencia; the "reformed" Augustinian nuns who originated under the influence of Augustinian educated Carmelite St Theresa after the end of the 16th century at Madrid, Alcoy, and those founded in Portugal.
The teaching and writing of Augustine, the Augustinian Rule, and the lives and experiences of Augustinians over sixteen centuries help define the ethos of the order, sometimes "honoured in the breach".
The pursuit of truth through learning is key to the Augustinian ethos, balanced by the injunction to behave with love towards one another. These same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energized the various branches of the order into building communities founded on mutual affection and intellectual advancement.
Augustine spoke passionately of God's "beauty so ancient and so new", [4] and his fascination with beauty extended to music. He taught that "to sing once is to pray twice" (Qui cantat, bis orat), [5] and music is also a key part of the Augustinian ethos. Besides the significant musical contribution of Augustinian nun and composer Vittoria Aleotti, contemporary Augustinian musical foundations include the famous Augustinerkirche of the (male) friars in Vienna, where orchestral masses by Mozart and Schubert are performed every week, as well as the boys' choir at Sankt Florian in Austria, a school conducted by Canons Regular, a choir now over 1,000 years old.
Augustinian contemplative nuns belonging to the monasteries of the Order are members of the Order of Saint Augustine (OSA). [6]
Around 1,500 women live in Augustinian enclosed convents in:
Other orders and groups of women that are not enclosed and belong within the Augustinian family. Some have been formally aggregated to the order by the prior general.
All congregations of Augustinian Sisters are not, however affiliated to the Order of St Augustine. Others follow the Rule of Augustine and remain independent congregations. The Augustinian Sisters of Mercy of Jesus (South Africa), the Augustinian Recollects and the Sisters of Our Lady of Consolation (both in the Philippines), the Congregation of Our Lady of the Missions, the Sisters of Charity of the Incarnate Word [12] (who established the University of the Incarnate Word in Texas), and the Sisters of St Joan of Arc (in Quebec, United States, and Rome) are just some of the Augustinian family of orders who are not enclosed women. The Sisters of Life are a relatively new order (founded 1991 by Cardinal O'Connor) who follow the Augustinian rule. The Bridgettines follow the Rule of St. Augustine.
There are other Augustinian nuns in the Anglican Communion.
The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel, known as the Carmelites or sometimes by synecdoche known simply as Carmel, is a mendicant order in the Catholic Church for both men and women. Historical records about its origin remain uncertain; it was probably founded in the 12th century on Mount Carmel in what is now Israel.
Augustinians are members of several religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries:
A friar is a member of one of the mendicant orders in the Roman Catholic Church. There are also friars outside of the Roman Catholic Church, such as within the Anglican Communion. The term, first used in the 12th or 13th century, distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or be a non-ordained brother. The most significant orders of friars are the Dominicans, Franciscans, Augustinians, and Carmelites.
Rita of Cascia, OSA, was an Italian widow and Augustinian nun. After Rita's husband died, she joined a small community of nuns, who later became Augustinians, where she was known both for practicing mortification of the flesh and for the efficacy of her prayers. Various miracles are attributed to her intercession, and she is often portrayed with a bleeding wound on her forehead, which is understood to indicate a partial stigmata.
The Rule of Saint Augustine, written in about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.
The Canons Regular of St. Augustine are Catholic priests who live in community under a rule and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. As religious communities, they have laybrothers as part of the community.
A canoness is a member of a religious community of women, historically a stable community dedicated to the celebration of the Liturgy of the Hours in a particular church. The name corresponds to a canon, the male equivalent, and both roles share a common historical origin. As with the canons, there are two types: canonesses regular, who follow the Rule of St Augustine, and secular canonesses, who follow no monastic rule of life.
The Order of Discalced Augustinians is a mendicant order that branched off from the Order of Saint Augustine as a reform movement.
The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel or the Order of Discalced Carmelites, is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
The Monastery of the Holy Saviour at Lecceto in Tuscany, was the principal House of the order of the Hermit Friars of Saint Augustine in 1256, when Pope Alexander IV constituted the Augustinian order internationally. It was dedicated to Jesus as Saviour.
Clare of Montefalco, OSA, in religion Saint Clare of the Cross, was an Augustinian nun and abbess. She was formerly a member of the Third Order of St. Francis. She was canonized by Pope Leo XIII on December 8, 1881.
Independent Augustinian communities are Roman Catholic religious communities that follow the Augustinian Rule, but are not under the jurisdiction of the Prior General of the Augustinian hermits in Rome.
The Order of Augustinian Recollects (OAR) is a mendicant Catholic religious order of friars and nuns. It is a reformist offshoot from the Augustinian hermit friars and follows the same Rule of St. Augustine. They have also been known as the "Discalced Augustinians".
The Order of Saint Augustine, abbreviated OSA, is a mendicant religious order of the Catholic Church. It was founded in 1244 by bringing together several eremitical groups in the Tuscany region who were following the Rule of Saint Augustine, written by Saint Augustine of Hippo in the fifth century.
The Congregation of Windesheim is a congregation of Augustinian canons regular. It takes its name from its most important monastery, which was located at Windesheim, about four miles south of Zwolle on the IJssel, in the Netherlands.
The Third Order of Saint Dominic, also referred to as the Lay Fraternities of Saint Dominic or Lay Dominicans since 1972, is a Catholic third order which is part of the Dominican Order.
Augustinian nuns are named after Saint Augustine of Hippo and exist in the Roman Catholic and Anglican churches. In the Roman Catholic Church there are both enclosed monastic orders of women living according to a guide to religious life known as the Rule of St Augustine, and also other independent Augustinian congregations living in the spirit of this rule. In the Anglican Communion, there is no single "Order of St Augustine", but a number of Augustinian congregations of sisters living according to the Rule of St Augustine.
Maria Giovanna Fasce was an Italian Roman Catholic professed religious of the Augustinian nuns in the religious name of "Maria Teresa". Fasce served in various leadership positions in her convent in Genoa and was noted for the establishment of an orphanage and spreading the charism of Saint Augustine and Saint Rita of Cascia.
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