Ba'athist Arabization campaigns in northern Iraq | |
---|---|
Part of Ba'athism and the Iraqi–Kurdish conflict | |
Location | Ba'athist Iraq |
Date | 1968–2003 |
Target | Mainly Kurds, but also Turkmen, Yazidis, Assyrians, Shabaks, Armenians. |
Attack type | Demographic engineering via ethnic cleansing |
Deaths | 2,500 [1] to 12,500 [1] [2] |
Victims | 2,000,000+ (incl. refugees) [2] |
Perpetrator | Arab Socialist Ba'ath Party |
Motive | Arab nationalism and pan-Arabism |
Between 1968 and 2003, the ruling Arab Socialist Ba'ath Party of the Iraqi Republic perpetrated multiple campaigns of demographic engineering against the country's non-Arabs. While Arabs constitute the majority of Iraq's population as a whole, they are not the majority in all parts of northern Iraq. In an attempt to Arabize the north, the Iraqi government pursued a policy of ethnic cleansing, killing and forcefully displacing a large number of Iraqi minorities—predominantly Kurds, but also Turkmen, Yazidis, Assyrians, Shabaks and Armenians, among others—and subsequently allotting the cleared land to Arab settlers. [3] [4] [5] [6] [7] In 1978 and 1979 alone, 600 Kurdish villages were burned down and around 200,000 Kurds were deported to other parts of Iraq. [2]
As a part of the Iraqi–Kurdish conflict, the campaigns represent a major chapter of the historical ethno-cultural friction between Arabs and Kurds in the Middle East. Rooted in the doctrines of Ba'athism, the Iraqi government policy that served as the basis of these campaigns has been referred to as an example of internal colonialism—more specifically described by Ghanaian-Canadian scholar Francis Kofi Abiew as a "colonial 'Arabization' program" consisting of large-scale deportations of Kurds and forced Arab settlement within the country. [8] [9]
The Yazidis, the Shabaks and the Assyrians are minorities in Iraq and historically were concentrated in northern Iraq, and they are still sizeable populations there in the early 21st century, in line with more prominent ethnic groups of Kurds, Turkmen and Arabs.
Under the Iraqi Hashemite monarchy as well as the subsequent Republican regime, Yazidis were discriminated against: measures applied included the loss of land, military repression and efforts to force them into the central state's struggle against the Kurdish National Movement. [10]
From early 1979, under Saddam Hussein, both Kurds and Yazidis were confronted with village destruction, depopulation and deportation. [11] Kurdish displacement in the North in the mid-1970s mostly took place in Sheikhan and Sinjar regions but also covered an area stretching from the town of Khanaqin. [12] The repressive measures carried out by the government against the Kurds after the 1975 Algiers Agreement led to renewed clashes between the Iraqi Army and Kurdish guerrillas in 1977. In 1978 and 1979, 600 Kurdish villages were burned down, and around 200,000 Kurds were deported to the other parts of the country. [2]
Arabization concentrated on moving Arabs to the vicinity of oil fields in northern Iraq, particularly the ones around Kirkuk. [13] The Ba'athist government was also responsible for driving out at least 70,000 Kurds from the Mosul’s western half, thus making western Mosul into all Sunni Arab. In Sinjar, in late 1974, the former Committee for Northern Affairs ordered the confiscation of property, the destruction of the mostly Yezidi villages and the forced settlement into 11 new towns with Arab placenames that were constructed 30–40 km north or south of Sinjar, or other parts of Iraq. [11] There were 37 Yezidi villages destroyed in the process [11] and five neighbourhoods in Sinjar Arabized in 1975. [11] The same year, 413 Muslim Kurd and Yezidi farmers were dispossessed of their lands by the government or had their agricultural contracts cancelled and replaced by Arab settlers. [11] In Sheikhan in 1975, 147 out of a total of 182 villages suffered forced displacement, and 64 villages were handed over to Arab settlers in the years following. [11] Seven new towns were built in Sheikhan to house the displaced Yezidi and Kurdish residents of Arabized villages.
As part of the Al-Anfal Campaign, during the Iran–Iraq War, Saddam's regime destroyed 3,000 to 4,000 villages and drove hundreds of thousands of Kurds to become refugees or be resettled across Iraq, [12] as well as Assyrians [14] [15] and Turkmen. Some 100,000 people were killed or died during the al-Anfal campaign, which is often equated to ethnic cleansing and genocide. The forced campaign of Arabization also attempted to transform the multi-ethnic city of Kirkuk, with a Turkmen plurality, [16] into an Arab majority city.
In the 1990s, the distribution of land to Arab settlers was resumed and continued until the fall of the Ba'ath regime, in 2003. [11] [17]
In the Iraqi censuses in 1977 and 1987, Yezidis were forced to register as Arabs. [11] [ better source needed ] Some Muslim Kurds were also forced to register as Arabs in 1977. [11]
The legal basis for Arabization was the Revolutionary Command Council's Decree (RCCD) No. 795 from 1975 and the RCCD No. 358 from 1978. [11] The former authorized the confiscation of property from members of the Kurdish National Movement, and the latter allowed invalidation of property deeds belonging to displaced Muslim Kurds and Yezidis, the nationalization of their land under the control of the Iraqi Ministry of Finance and the resettlement of the region by Arab families. [11]
After Saddam's fall, many Kurdish families settled in Kirkuk. These policies of Kurdification by the KDP and PUK after 2003 aimed to reverse the previous trends of Arabization. This has prompted inter-ethnic problems with non-Kurds, especially Assyrians and Turkmen. [18]
The Kirkuk status referendum is the Kirkuk Governorate part of a plebiscite that will decide whether the multi-ethnic regions within Iraqi governorates of Diyala, Kirkuk, Saladin and Nineveh will become part of the Iraqi Kurdistan region. The referendum was initially planned for 15 November 2007, [19] but was delayed first to 31 December, [20] and then by a further six months. [21] [22] The Kurdish Alliance emphasized that the delay was for technical and not for political reasons. As the election was not called by early December 2008, it was postponed again as part of the deal to facilitate the regional elections on 31 January 2009. No fresh date has yet been set.
Article 140 of the Constitution of Iraq states that before the referendum is carried out, measures should be taken to reverse the Arabization policy employed by the Saddam Hussein administration during the Al-Anfal Campaign. Thousands of Kurds returned to Kirkuk following the 2003 invasion of Iraq. The referendum will decide whether enough have returned for the area to be considered Kurdish. [23]
Kirkuk is a city in Iraq, serving as the capital of the Kirkuk Governorate, located 238 kilometres north of Baghdad. The city is home to a diverse population of Kurds, Iraqi Turkmens and Arabs. Kirkuk sits on the ruins of the original Kirkuk Citadel which sits near the Khasa River.
Human rights in pre-Saddam Iraq were often lacking to various degrees among the various regimes that ruled the country. Human rights abuses in the country predated the rule of Saddam Hussein.
Iraqi Kurdistan or Southern Kurdistan is an unofficial term commonly used within Kurdish nationalist circles when referring to a roughly defined area in northern Iraq inhabited by Kurdish-speaking people. The proponents of Kurdish nationalism consider Iraqi Kurdistan, together with Turkish Kurdistan, Syrian Kurdistan, and Iranian Kurdistan as collectively forming Greater Kurdistan. Much of the geographical area of Iraqi Kurdistan is part of Kurdistan Region (KRI), a semi-autonomous region in the Republic of Iraq. Those areas not incorporated into KRI are referred to as “disputed territories”. Article 140 of the Iraqi constitution stipulates the mechanism for solving the dispute by a date not exceeding 31 December 2007, but this has not been implemented and remains an outstanding issue. Some have suggested that the government of Iraq has made it clear that it intends to never implement the article, but instead aims to dismantle Kurdistan Region altogether.
The Anfal campaign was a counterinsurgency operation which was carried out by Ba'athist Iraq from February to September 1988 during the Iraqi–Kurdish conflict at the end of the Iran–Iraq War. The campaign targeted rural Kurds because its purpose was to eliminate Kurdish rebel groups and Arabize strategic parts of the Kirkuk Governorate. The Ba’athist regime committed atrocities on the local Kurdish population, mostly civilians.
Kurdistan Region (KRI) is a semi-autonomous administrative division in the Republic of Iraq. It comprises four Kurdish-majority governorates of Arab-majority Iraq: Erbil Governorate, Sulaymaniyah Governorate, Duhok Governorate, and Halabja Governorate. It is located in northern Iraq, which shares borders with Iran to the east, Turkey to the north, and Syria to the west.
Sinjar is a town in the Sinjar District of the Nineveh Governorate in northern Iraq. It is located about five kilometers south of the Sinjar Mountains. Its population in 2013 was estimated at 88,023, and is predominantly Yazidi.
Minorities in Iraq have been incredibly influential to the history of the country, and consist of various ethnic and religious groups. The largest minority group in Iraq is the Kurds, with Turkmen following shortly after. Prior to the 2003 invasion of Iraq, Assyrians constituted a sizeable population of 1.5 million, and belonged to various different churches such as the Assyrian Church of the East, Chaldean Catholic Church, and the Syriac Orthodox/Catholic Churches. Other minority groups in Iraq include Armenians, Mandaeans, Baha'i, and Marsh Arabs, among others.
Kurdification is a cultural change in which people, territory, or language become Kurdish. This can happen both naturally or as a deliberate government policy.
Iraqi Armenians are Iraqi citizens and residents of Armenian ethnicity. Many Armenians settled in Iraq after fleeing the 1915 Armenian genocide. It is estimated that there are 10,000–20,000 Armenians living in Iraq, with communities in Baghdad, Mosul, Basra, Kirkuk, Baqubah, Dohuk, Zakho and Avzrog.
The Kirkuk status referendum was the Kirkuk part of a planned plebiscite to decide whether the disputed territories of Northern Iraq should become part of the Kurdistan Region. The referendum was initially planned for 15 November 2007, but was repeatedly delayed and ultimately never took place.
Yazidis, also spelled Yezidis, are a Kurdish-speaking endogamous religious group indigenous to Kurdistan, a geographical region in Western Asia that includes parts of Iraq, Syria, Turkey, and Iran. The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in the governorates of Nineveh and Duhok.
The Sinjar Mountains, are a 100-kilometre-long (62 mi) mountain range that runs east to west, rising above the surrounding alluvial steppe plains in northwestern Iraq to an elevation of 1,463 meters (4,800 ft). The highest segment of these mountains, about 75 km (47 mi) long, lies in the Nineveh Governorate. The western and lower segment of these mountains lies in Syria and is about 25 km (16 mi) long. The city of Sinjar is just south of the range. These mountains are regarded as sacred by the Yazidis.
Bashiqa is a town situated at the heart of the Nineveh plain, between Mosul and Sheikhan, on the edges of Mount Maqlub.
The destruction of Kurdish villages during the Iraqi Arabization campaign refers to villages razed by the Ba'athist Iraqi government during its "Arabization campaign" of areas, excluded from Kurdistan under the Iraqi–Kurdish Autonomy Agreement of 1970.
The Sinjar District or the Shingal District is a district of the Nineveh Governorate. The district seat is the town of Sinjar. The district has two subdistricts, al-Shemal and al-Qayrawan. The district is one of two major population centers for Yazidis, the other being Shekhan District.
The Iraqi–Kurdish conflict consists of a series of wars, rebellions and disputes between the Kurds and the central authority of Iraq starting in the 20th century shortly after the defeat of the Ottoman Empire in World War I. Some put the marking point of the conflict beginning to the attempt by Mahmud Barzanji to establish an independent Kingdom of Kurdistan, while others relate to the conflict as only the post-1961 insurrection by the Barzanis.
The persecution of Yazidis has been ongoing since at least the 12th century. Yazidis are an endogamous and mostly Kurmanji-speaking minority, indigenous to Kurdistan. The Yazidi religion is regarded as "devil-worship" by some Muslims and Islamists. Yazidis have been persecuted by the surrounding Muslims since the medieval ages, most notably by Safavids, Ottomans, neighbouring Muslim Arab and Kurdish tribes and principalities. After the 2014 Sinjar massacre of thousands of Yazidis by ISIL, which started the ethnic, cultural, and religious genocide of the Yazidis in Iraq, Yazidis still face discrimination from the Iraqi government and the Kurdistan Regional Government.
Dasini or Daseni, Dasiniyya, Tasini, Dasiki is a Kurdish Yazidi tribe and ethnonym of Yazidis. The tribe resided near Mosul, Duhok, Sheikhan, Sinjar and all the way to the west bank of Greater Zab river.
The Arabization of Kirkuk began in Ba'athist Iraq in the 1960s. In line with the wider Ba'athist Arabization campaigns in northern Iraq, the Iraqi government worked to alter the demographic composition of the Kirkuk Governorate by ethnically cleansing non-Arabs—mainly Kurds, but also Turkmen and Assyrians, among others—and replacing them with Arab settlers. This campaign peaked under the rule of Iraqi president Saddam Hussein, who sought to ensure Arab control over northern Iraq, especially during the Iran–Iraq War.