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Baby Tower, also known as abandoned infant tower or baby girl tower, is an architectural structure in Fujian, Jiangxi, Guangdong, Zhejiang, Jiangsu and other places in ancient China. "A 'Baby Tower', Ningbo". Usually it is a small tower-shaped building made of bricks and stones. There is a small hole on the top, which is used to abandon dead infants, disabled infants,female infants and unwanted babies.The Baby Tower is described as a donation from wealthy people in the countryside at that time, used to prevent residents from cruelly drowning babies with their own hands. The pagoda architectural style is intended to suppress the spirit of the female baby with the power of Buddhas and gods, to prevent her from being reincarnated and returning back. [1]
In addition to poverty, some opinions believe that this is the gender selection of infants caused by the traditional patriarchal clan society in the southeast coast of China, and is related to the significant gender imbalance in China.
Infanticide is the intentional killing of infants or offspring. Infanticide was a widespread practice throughout human history that was mainly used to dispose of unwanted children, its main purpose being the prevention of resources being spent on weak or disabled offspring. Unwanted infants were usually abandoned to die of exposure, but in some societies they were deliberately killed. Infanticide is generally illegal, but in some places the practice is tolerated, or the prohibition is not strictly enforced.
Sex-selective abortion is the practice of terminating a pregnancy based upon the predicted sex of the infant. The selective abortion of female fetuses is most common where male children are valued over female children, especially in parts of East Asia and South Asia, as well as in the Caucasus, Western Balkans, and to a lesser extent North America. Based on the third National Family and Health Survey, results showed that if both partners, mother and father, or just the father, preferred male children, sex-selective abortion was more common. In cases where only the mother prefers sons, this is likely to result in sex-selective neglect in which the child is not likely to survive past infancy.
Female infanticide is the deliberate killing of newborn female children. Female infanticide is prevalent in several nations such as China, India and Pakistan. It has been argued that the low status in which women are viewed in patriarchal societies creates a bias against females. The modern practice of gender-selective abortion is also used to regulate gender ratios.
Sex assignment is the discernment of an infant's sex, typically made at birth based on an examination of the baby's external genitalia by a healthcare provider such as a midwife, nurse, or physician. In the vast majority of cases (99.95%), sex is assigned unambiguously at birth. However, in about 1 in 2000 births, the baby's genitalia may not clearly indicate male or female, necessitating additional diagnostic steps, and deferring sex assignment.
Sex selection is the attempt to control the sex of the offspring to achieve a desired sex. It can be accomplished in several ways, both pre- and post-implantation of an embryo, as well as at childbirth. It has been marketed under the title family balancing.
Gendercide is the systematic killing of members of a specific gender. The term is related to the general concepts of assault and murder against victims due to their gender, with violence against men and women being problems dealt with by human rights efforts. Gendercide shares similarities with the term 'genocide' in inflicting mass murders; however, gendercide targets solely one gender, being men or women. Politico-military frameworks have historically inflicted militant-governed divisions between femicide and androcide; gender-selective policies increase violence on gendered populations due to their socioeconomic significance. Certain cultural and religious sentiments have also contributed to multiple instances of gendercide across the globe.
In animals, infanticide involves the intentional killing of young offspring by a mature animal of the same species. Animal infanticide is studied in zoology, specifically in the field of ethology. Ovicide is the analogous destruction of eggs. The practice has been observed in many species throughout the animal kingdom, especially primates but including microscopic rotifers, insects, fish, amphibians, birds and mammals. Infanticide can be practiced by both males and females.
The human sex ratio is the ratio of males to females in a population in the context of anthropology and demography. In humans, the natural sex ratio at birth is slightly biased towards the male sex. It is estimated to be about 1.05 or 1.06 or within a narrow range from 1.03 to 1.06 males per female.
The child sex ratio in India is defined as the number of females per thousand males in the age group 0–6 years in a human population. Thus it is equal to 1000 x the reciprocal of the sex ratio in the same age group, i.e. under age seven. An imbalance in this age group will extend to older age groups in future years. Currently, the ratio of males to females is generally significantly greater than 1, i.e. there are more boys than girls.
The term "missing women" indicates a shortfall in the number of women relative to the expected number of women in a region or country. It is most often measured through male-to-female sex ratios, and is theorized to be caused by sex-selective abortions, female infanticide, and inadequate healthcare and nutrition for female children. It is argued that technologies that enable prenatal sex selection, which have been commercially available since the 1970s, are a large impetus for missing female children.
Abortion in China is legal at all stages of pregnancy and generally accessible nationwide. Abortions are available to most women through China's family planning program, public hospitals, private hospitals, and clinics nationwide. China was one of the first developing countries to permit abortion when the pregnant woman's health was at risk and make it easily accessible under these circumstances in the 1950s. Following the Chinese Communist Revolution and the proclamation of the People's Republic of China in 1949, the country has periodically switched between more restrictive abortion policies to more liberal abortion policies and reversals. Abortion regulations may vary depending on the rules of the province. In an effort to curb sex-selective abortion, Jiangxi and Guizhou restrict non-medically necessary abortions after 14 weeks of pregnancy, while throughout most of China elective abortions are legal after 14 weeks. Although sex-selective abortions are illegal nationwide, they were previously commonplace, leading to a sex-ratio imbalance in China which still exists.
The Female Infanticide Prevention Act, 1870, also Act VIII of 1870 was a legislative act passed in British India, to prevent murder of female infants. Section 7 of this Act declared that it was initially applicable only to the territories of Oudh, North-Western Provinces and Punjab, but the Act authorized the Governor General to extend the law to any other district or province of the British Raj at his discretion.
Female foeticide in India is the abortion of a female foetus outside of legal methods. A research by Pew Research Center based on Union government data indicates foeticide of at least 9 million females in the years 2000–2019. The research found that 86.7% of these foeticides were by Hindus, followed by Sikhs with 4.9%, and Muslims with 6.6%. The research also indicated an overall decline in preference for sons in the time period.
China has a history of female infanticide which spans 2,000 years. When Christian missionaries arrived in China in the late sixteenth century, they witnessed newborns being thrown into rivers or onto rubbish piles. In the seventeenth century Matteo Ricci documented that the practice occurred in several of China's provinces and said that the primary reason for the practice was poverty. The practice continued into the 19th century and declined precipitously during the Communist era, but has reemerged as an issue since the introduction of the one-child policy in the early 1980s. The 2020 census showed a male-to-female ratio of 105.07 to 100 for mainland China, a record low since the People's Republic of China began conducting censuses. Every year in China and India alone, there are close to two million instances of some form of female infanticide.
Female infanticide in India has a history spanning centuries. Poverty, the dowry system, births to unmarried women, deformed infants, famine, lack of support services, and maternal illnesses such as postpartum depression are among the causes that have been proposed to explain the phenomenon of female infanticide in India.
For years, the census data in China has recorded a significant imbalance in the sex ratio toward the male population, meaning there are fewer women than men. This phenomenon is sometimes referred to as the missing women or missing girls of China. China's official census report from 2000 shows that there were 117 boys for every 100 girls. The sex imbalance in some rural areas is even higher, at 130 boys to 100 girls, compared to a global average of 105 or 106 boys to 100 girls.
Female infanticide in Pakistan had been a common practice. But it is no longer a common practice due to steps taken by local polices and Governments and Ordinances.
Sex-selective abortion is the act of aborting a child due to its predicted sex. This practice gained popularity in the mid-1980s to early 1990s in South Korea, where selective female abortions were commonplace as male children were preferred. As a result, South Koreans aborted a much higher number of female fetuses than male ones in the 1980s and early 1990s. Historically, much of Korea's values and traditions were based on Confucianism, which dictates a patriarchal system, thus motivating the preference for sons over daughters. Additionally, even though the abortion ban existed, the combination of son preference and availability of sex-selective technology led to an increasing number of sex-selective abortions and boys born. As a result, South Korea experienced drastically high sex ratios around mid-1980s to early 1990s. However, in recent years, with the changes in family policies and modernization, attitudes towards son preference have changed, normalizing the sex ratio and lowering the number of sex-selective abortions. Additionally, during the entire 20th century South Korean women benefitted greatly from gender inequality declining at one of the fastest rates worldwide. However, there has been no explicit data collected on the number of induced sex selective abortions performed due to the abortion ban and controversy surrounding the topic. Therefore, scholars have been continuously analyzing and generating connections among sex-selection, abortion policies, gender discrimination, and other cultural factors.