Throughout history, printers' errors, unconventional translations [lower-alpha 2] and translation mistakes have appeared in a number of published Bibles. Bibles with features considered to be erroneous are known as Bible errata, and were often destroyed or suppressed due to their contents being considered heretical by some.
The Book of Kells features two errors within its text:
The Scottish Book of Deer in Cambridge University Library has a number of errors. In the genealogy of Jesus in the Gospel of Luke, it has Seth as the first man and grandfather of Adam. [5]
In various printings of the King James Version of the Bible, some of the more famous examples have been given their own names. Among them are:
The Book of Jeremiah is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience.
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The 80 books of the King James Version include 39 books of the Old Testament, 14 books of Apocrypha, and the 27 books of the New Testament.
Bruce Manning Metzger was an American biblical scholar, Bible translator and textual critic who was a longtime professor at Princeton Theological Seminary and Bible editor who served on the board of the American Bible Society and United Bible Societies. He was a scholar of Greek, New Testament, and New Testament textual criticism, and wrote prolifically on these subjects. Metzger was an influential New Testament scholar of the 20th century. He was elected to the American Philosophical Society in 1986.
In the Bible, the abyss is an unfathomably deep or boundless place. The term comes from the Greek word abyssos, meaning "bottomless, unfathomable, boundless". It is used as both an adjective and a noun. It appears in the Septuagint, which is the earliest Greek translation of the Hebrew Bible, and in the New Testament.
Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man", and forming "an appropriate prologue" to the whole collection according to Alexander Kirkpatrick. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, this psalm is known as "Beatus vir" or "Beatus vir, qui non abiit".
Psalm 4 is the fourth psalm of the Book of Psalms, beginning in the English of the King James Version: "Hear me when I call, O God of my righteousness". In Latin, it is known as "Cum invocarem". The psalm is traditionally attributed to David, but his authorship is not accepted by modern scholars. The message in the psalm is that the victories of sinners are only temporary, and that only repentance can bring joy.
1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
Zechariah 12 is the twelfth of the 14 chapters in the Book of Zechariah in the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 9–14. This chapter and chapter 13 verses 1–6 are a section, forming a three-section "entity" with 13:7–9 and 14:1-21.
Zechariah 3 is the third of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. The chapter contains the vision of Joshua, the high priest, being cleansed before God. It is a part of a section consisting of Zechariah 1–8.
Zechariah 2 is the second of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 1–8. It records the third of eight visions received by the prophet, followed by an oracle calling the exiles to return to the city where Yahweh is about to dwell and all nations will come.
Zechariah 6 is the sixth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter contains the description of the eighth vision and the crowning of Joshua. It is a part of a section consisting of Zechariah 1–8.
Zechariah 8 is the eighth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 1–8. This chapter contains a continuation of the subject in the seventh chapter.
Zechariah 9 is the ninth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 9–14. It concerns the advance of an enemy, but God defends Jerusalem and his king will triumphantly enter the city to bring peace among all nations. This chapter also contains a continuation of the subject in the seventh chapter. The part about the king's entry into Jerusalem is quoted in the New Testament, especially in the event of Jesus' triumphal entry into Jerusalem.
Zechariah 10 is the tenth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 9–14.
Zechariah 13 is the thirteenth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 9–14. Verses 1–6 may be a part of a section together with 12:1-14, whereas verses 7–9 is a separate part, forming a three-section "entity" with 14:1-21.
1 Kings 6 is the sixth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
1 Kings 4 is the fourth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Kings 13 is the thirteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reign of Jeroboam in the northern kingdom.
1 Kings 17 is the seventeenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom.
The compilers of the late seventh century manuscript, The Book of Kells, refused to adopt St. Jerome's phrase "I come not to bring peace but a sword." (" ... non pacem sed gladium.") To them the phrase made no sense and they altered it ...
P 64.