Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people who are poor and homeless find empty buildings or land to occupy for housing. It has a long history, broken down by country below.
The Rote Flora is a former theatre in the Sternschanze district of Hamburg, Germany. It has been squatted since November 1989 as a self-managed social centre. The collective said in 2001 "We are the 'UFO in the neighbourhood.' The black hole in public space. The City won't get rid of us because we are a part of what life is."
rampART was a squatted social centre in the Whitechapel area of east London. It was established in a derelict building in Rampart Street which was previously used as an Islamic school for girls. The centre operated as a private members club providing a space for a wide range of groups to carry out their activities. It was managed by volunteers without any funding and with a strong emphasis on consensus decision making and DIY culture.
Self-managed social centres in the United Kingdom can be found in squatted, rented, mortgaged and fully owned buildings. These self-managed social centres differ from community centres in that they are self-organised under anti-authoritarian principles and volunteer-run, without any assistance from the state. The largest number have occurred in London from the 1980s onwards, although projects exist in most cities across the UK, linked in a network. Squatted social centres tend to be quickly evicted and therefore some projects deliberately choose a short-term existence, such as A-Spire in Leeds or the Okasional Café in Manchester. Longer term social centres include the 1 in 12 Club in Bradford, the Cowley Club in Brighton and the Sumac Centre in Nottingham, which are co-operatively owned.
As an act of protest, occupation is a strategy often used by social movements and other forms of collective social action in order to squat and hold public and symbolic spaces, buildings, critical infrastructure such as entrances to train stations, shopping centers, university buildings, squares, and parks. Opposed to a military occupation which attempts to subdue a conquered country, a protest occupation is a means to resist the status quo and advocate a change in public policy. Occupation attempts to use space as an instrument in order to achieve political and economic change, and to construct counter-spaces in which protesters express their desire to participate in the production and re-imagination of urban space. Often, this is connected to the right to the city, which is the right to inhabit and be in the city as well as to redefine the city in ways that challenge the demands of capitalist accumulation. That is to make public spaces more valuable to the citizens in contrast to favoring the interests of corporate and financial capital.
Patio Maravillas was a multi-purpose self-managed social centre which occupied several spaces in central Madrid between 2007 and 2015.
Self-managed social centres in Italy exist in many cities. They are part of different left-wing political networks including anarchist, communist, socialist, and autonomist. The centres tend to be squatted and provide self-organised, self-financing spaces for alternative and noncommercial activities such as concerts, exhibitions, farmers' markets, infoshops, and migrant initiatives. Over time, some but not all projects have opted to legalize their status.
In the wake of student protests in Austria since the end of October 2009 against restrictions on the access to higher education, many Austrian universities' lecture halls and rooms were occupied, including the two largest auditoriums in Austria at the University of Vienna.
Centro 73 was a social and cultural centre in Chișinău and the first squat created in Moldova. The early twentieth century villa at 73 Alexei Mateevici street was a monumental building which the owner intended to demolish. It was occupied in August 2010 and evicted in December the same year.
The 2011 occupation of Hetherington House at the University of Glasgow, Glasgow, Scotland, was a student, staff and community anti-austerity protest from 1 February to 31 August 2011. It became one of the longest-running student occupations in the context of the wider movement of student protests in the UK in 2010 and 2011 United Kingdom anti-austerity protests.
In England and Wales, squatting—taking possession of land or an empty house the squatter does not own—occurs for a variety of reasons which include needing a home, protest, poverty, and recreation. Many squats are residential; some are also opened as social centres. Land may be occupied by New Age travellers or treesitters.
The Bank of Ideas was a squatted, self-managed social centre in a disused UBS office complex on Sun Street in the City of London, England. It remained in the building from November 2011 until January 2012. The building was owned by UBS, and the squatters were members of the Occupy London protest movement. The building was described by an Occupy London spokesman as "a space for political discussion".
Squat Milada is a First Republic villa located in the Libeň district of Prague. Milada was intended to be demolished in the 1980s and thus deleted from the cadastre, becoming a house which officially did not exist. It became one of the Czech Republic's best known squats, occupied from 1997 until 2009. It was then reoccupied for a day in 2012. Acting as a self-managed social centre and infoshop hosting concerts and events, Milada was also home to a number of people. Despite various plans for the site, as of 2019, the building was standing derelict.
A far-right social centre is a space inspired by neo-fascist and Third Position ideas, typically in the 21st century.
121 Centre was a squatted self-managed social centre on Railton Road in Brixton, south London from 1981 until 1999. As an anarchist social centre, the venue hosted a bookshop, cafe, infoshop, library, meeting space, office space, printing facility, and rehearsal space. Organisations using the space included Food Not Bombs, Anarchist Black Cross prisoner aid chapters, an anarcho-feminist magazine, a squatters aid organisation, and an anarchist queer group. Regular events at 121 Centre included punk concerts, a women's cafe night, and a monthly queer night. The centre kept a low profile and was one of the longest-lasting squats in London.
The Really Free School was a collective squatting a series of buildings in central London in 2011. They organised lectures and workshops, stating "in this space, aside from the fact that you will not spend one penny inside these doors, you can also come and engage in a collective learning process directed by your own desires, ideas, questions and problems."
Squatting in the Republic of Ireland is the occupation of unused land or derelict buildings without the permission of the owner. In the 1960s, the Dublin Housing Action Committee highlighted the housing crisis by squatting buildings. From the 1990s onwards there have been occasional political squats in Cork and Dublin such as Grangegorman, the Barricade Inn, the Bolt Hostel, Connolly Barracks, That Social Centre and James Connolly House.
Squatting in the Netherlands is the occupation of unused or derelict buildings or land without the permission of the owner. The modern squatters movement began in the 1960s in the Netherlands. By the 1980s, it had become a powerful anarchist social movement which regularly came into conflict with the state, particularly in Amsterdam with the Vondelstraat and coronation riots.
Squatting became a political phenomenon in the Czech Republic after the Velvet Revolution in 1989. Squats in Prague included Sochora, Stary Střešovice and Ladronka. Milada was occupied in 1998 and following its final eviction in 2009, there was a lull in squatting actions. In the 2010s a new social movement squatted houses to highlight the number of derelict properties in Prague and the social centre Klinika was founded in 2014.
The modern political squatting movement began in Hamburg, Germany, when Neue Große Bergstraße 226 was occupied in 1970. Squatters wanted to provide housing for themselves amongst other demands such as preventing buildings from being demolished and finding space for cultural activities. The Hafenstraße buildings were first occupied in 1981 and were finally legalized after a long political struggle in 1995. The still extant Rote Flora self-managed social centre was occupied in 1989. Squatting actions continue into the present; more recent attempts are quickly evicted, although the Gängeviertel buildings were squatted and legalized in the 2010s.
