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Bobi was an Albanian tribe that lived in the Middle Ages. They were the anas (older, indigenous) tribe of the Shala valley, being gradually expelled by the modern Shala.
The Bob (or Bop) tribe is more clearly distinguishable from other anas tribes of the region. It has only a few households that still exist in the Nicaj neighborhood of Shala. In the 1485 Ottoman cadaster of the sanjak of Shkodër the village of Pop is mentioned as one of the villages forming the nahija of Petrishpan. The village has 5 househoulds and could be an annual 250 ducats. The heads of the households were: Gjoni son of Xhuvan, Lukal son of Kabil, Lukan son of Stanisha, Marin son of Draniç as well as a certain Don Xhoni. [1] The priest Pjetro Stefano Gaspari, wrote an extensive account of areas of Albania in 1671, notes that the Bob village in Shala “included 13 households with 58 people” This account is reinforced by Ernesto Armao's 1933 commentary on Gaspari which notes that the Bob village in Shala only had 13 houses as of 1905, and the 1918 Austrian census of the area which found only 12 houses and 73 persons. Bob/Bop (“Robbi”) is also shown on the 1688 Coronelli map .
According to tradition, the village of Bob is the oldest in the valley, being inhabited before the arrival of intrusive tribes. It is believed that the founders of the Shala fis in the Shala Valley arrived in the wake of the Ottoman conquest of Shkodra in the 1470s, likely in the form of a small number of patriarchal families. When the Shalas moved into the valley, they found Bobi there, in addition to other tribes such as the Mavriqi whom the Shala tribesmen would expell. The majority of the Bob fis moved, likely under pressure from the Shala, to regions such as Pukë, in the Firë and Kokë-Dodë villages, while likely further branching off westwards to Kaçanik in Kosovo.
A branch of the Pecnikaj brotherhood of Shala moved into Gurra e Nicajve (the Nicaj stream) and through doing so would further push away the Bobi. Armao reports that although they were considered part of the Shala, a tradition that the inhabitants of Bob were descended from a people predating the Shala fis was prevalent. They were considered anas in tribal councils as well, and would occupy the margins of such gatherings.
In contrast to the Mavriqi who were brought to the brink of extinction, the Bobi tribe befriended the newer arrivals, and gradually adopted their tribal identity becoming fise të shoqnue (befriended fis). The Bob tribe continues to retain a distinct tribal identity, especially in comparison to other absorbed tribes in the region. [2]
The bajrak was an Ottoman territorial unit, consisting of villages in mountainous frontier regions of the Balkans, from which military recruitment was based. It was introduced in the late 17th century and continued its use until the end of Ottoman rule in Rumelia. The bajrak included one or more clans. It was especially implemented in northern Albania and in parts of Kosovo, where in the 19th century these regions constituted the frontier with the Principality of Serbia and Principality of Montenegro. These sanjaks had notable communities of Gheg Albanians, Serbs and Slavic Muslims. The Albanians adopted the system into their clan structure, and bajraks endured during the Kingdom of Serbia (1882–1918) and People's Socialist Republic of Albania (1944–1992).
Mirdita is a region of northern Albania whose territory is synonymous with the historic Albanian tribe of the same name.
Gusinje is a small town in north-eastern Montenegro. According to the 2011 census, the town has a population of 1,673 and is the administrative center of Gusinje Municipality.
Kelmendi is a historical Albanian tribe (fis) and region in Malësia and eastern Montenegro. It is located in the upper valley of the Cem river and its tributaries in the Accursed Mountains range of the Dinaric Alps. The Vermosh river springs in the village of the same, which is Albania's northernmost village. Vermosh pours into Lake Plav.
Kuči is a historical tribe (pleme) and region in central and eastern Montenegro, north-east of Podgorica, extending along the border with Albania. Its historical center is the village of Ubli.
Mrkojevići is a historical tribal region in southwestern Montenegro, located between the towns of Bar and Ulcinj. The region borders Krajina to the east. The Mrkojevići form a distinct ethno-geographical group with their own dialect of the Serbo-Croatian language. Their customs are distinct from their neighbouring Slavic and Albanian communities, but they also show influence and contacts with them. In the 400-year Ottoman period, the Mrkojevići converted to Islam, which forms an important aspect of their cultural identity.
Hoti is a historical Albanian tribe (fis) and sub-region of Malësia, a divided area located in northern Albania and southern Montenegro. Its geography is mostly mountainous, but some of its villages are on flat terrain near the banks of Lake of Shkodër.
Shkreli is a historical Albanian tribe and region in the Malësia Madhe region of Northern Albania and is majority Catholic. With the expansion of the Ottoman Empire, part of the tribe migrated to Rugova in Western Kosovo beginning around 1700, after which they continued to migrate into the Lower Pešter and Sandžak regions. The Shkreli tribe that migrated to Kosovo converted to Islam in the 18th century and maintained the Albanian language as their mother tongue; the Shkreli in Pešter and Sandžak over time were Islamized and became Slavophone by the 20th century, so today they self-identify as part of the Bosniak ethnicity, although in the Pešter plateau they partly utilized the Albanian language until the middle of the 20th century. The Shkreli in Albania and Montenegro are predominantly Catholic. The Shkreli tribe's patron saint is St. Nicholas (Shënkoll).
The Albanian tribes form a historical mode of social organization (farefisní) in Albania and the southwestern Balkans characterized by a common culture, often common patrilineal kinship ties tracing back to one progenitor and shared social ties. The fis stands at the center of Albanian organization based on kinship relations, a concept which can be found among southern Albanians also with the term farë.
Shala is a historical tribe and region of northern Albania in the valley of the river Shalë, in the Dukagjin highlands. It was first mentioned in 1634, and oral tradition and archaeology confirms that their ancestors immigrated to the valley. At the end of the 19th century the tribe was Catholic and had c. 3,000 members. Today, descendants are widespread in Kosovo.
Nikaj-Mërtur is a region of Northern Albania whose territory is synonymous with the historic Albanian tribes of Mërturi and Nikaj. The region of Nikaj-Mërtur is located in the south-east of the Albanian Alps, bordering Dukagjin highlands within Tropojë District. It is a southern extension of the Gjakova highland. Nikaj shares the same patrilineal descent with most brotherhoods of Krasniqi tribe, while Mërturi is direct blood and relative to the Berisha, which is why it also called Berisha-Mërturi. In 2014, the region was proclaimed as the Nikaj-Mertur Regional Nature Park.
Krasniqi is a historical Albanian tribe and region in the Accursed Mountains in northeastern Albania, bordering Kosovo. The region lies within the Tropojë District and is part of a wider area between Albania and Kosovo that is historically known as Malësia e Gjakovës. Krasniqi stretches from the Valbonë river in the north to Lake Fierza in the south and includes the town Bajram Curri. Members of the Krasniqi tribe are also found in Kosovo and Northern Macedonia.
Lohja is a historical Albanian tribe located in a small area of the same name in Malësia, northern Albania.
Gusinje Municipality is a municipality in eastern Montenegro in the upper Lim valley at an elevation of about 1,000 m (3,000 ft). It was created in 2014, when it split from Plav Municipality. Its center is the small town of Gusinje, and its biggest village in terms of territory is Vusanje. Two of Montenegro's highest mountains overlook Gusinje: Zla Kolata and Visitor. Many of Gusinje's settlements are historically linked with the Albanian Kelmendi tribe (fis). The village of Gusinje developed into a town the 17th century around a fortress built by the Ottomans to contain the Kelmendi. In the 19th century, Gusinje was a developing regional market center. It was engulfed in 1879–1880 in a struggle between the Principality of Montenegro that wanted to annex it and the League of Prizren that opposed it. After the Balkan Wars, Gusinje became part of Montenegro and in 1919 part of Yugoslavia. Today, it is part of Montenegro since its declaration of independence in 2006.
Bukumiri was an Albanian tribe (fis) that lived in present-day central and south-eastern Montenegro. They were semi-nomadic pastoralists whose social organization was based on kinship around brotherhoods of common patrilineal ancestry. Over time they began to settle permanently and in the 15th and 16th centuries they formed their own settlements mostly in Montenegro, but a few branches also in northern Albania. In later years, branches of Bukumiri are also found in Sandzak and Kosovo.
Shoshi is a historical Albanian tribe (fis) and region of northern Albania in the lower Shala valley. Shoshi is first recorded as a small settlement in 1485. The fis itself traces its origin to the brothers Gjol and Pep Suma. The community of their descendants gradually grew to control part of the Dukagjin highlands. In the 19th century Shoshi also became a bajrak.
Trieshi is a historical Albanian tribe (fis) and region in Montenegro above the right bank of the Cem river near the Albanian border in Tuzi Municipality. It is part of the region of Malësia.
Morina tribe is a small tribe and historical region of the Gjakova highlands in Kosovo. The border post between Albania and Kosovo called Qafë Morinë lies on Morina territory, however the Morina have settled various parts of Kosovo, in particular Gjakova, Kamenica, Kosovo and Gjilan.
Gruemiri is a small historical Albanian tribe (fis) in the former municipality of Gruemirë in the region of Malësia.
Mavriqi was an Albanian tribe that lived in the Middle Ages. They were the anas tribe of the Shala valley, being gradually expelled by the incoming Shala. The tribe gave its name to the modern village of Nënmavriq.