The Book of Jasher, also called Pseudo-Jasher, is an eighteenth-century literary forgery by Jacob Ilive. [1] It purports to be an English translation by Flaccus Albinus Alcuinus of the lost Book of Jasher . It is sometimes called Pseudo-Jasher to distinguish it from the midrashic Sefer haYashar (Book of the Upright, Naples, 1552), which incorporates genuine Jewish legend. [2]
Published in November 1750, the title page of the book says: "translated into English by Flaccus Albinus Alcuinus, of Britain, Abbot of Canterbury, who went on a pilgrimage into the Holy Land and Persia, where he discovered this volume in the city of Gazna." The book claims to be written by Jasher, son of Caleb, one of Moses's lieutenants, who later judged Israel at Shiloh. The book covers biblical history from the creation down to Jasher's own day and was represented as the Lost Book of Jasher mentioned in the Bible.
The Book of Jasher contained naturalistic explanations for the miracles of the Old Testament. [3]
The provenance of the text was immediately suspect: the eighth-century cleric Alcuin could not have produced a translation in the English of the King James Bible. There is an introductory account by Alcuin of his discovery of the manuscript in Persia and its history since the time of Jasher, and a commendation by John Wycliffe.
The supposed lost book was declared an obvious hoax by the Monthly Review in the December of the year of publication. [4]
The printer Jacob Ilive was sentenced in 1756 to three years' imprisonment with hard labour in the House of Correction at Clerkenwell, for writing, printing, and publishing the anonymous pamphlet Some Remarks on the excellent Discourses lately published by a very worthy Prelate by a Searcher after Religious Truth (1754). The pamphlet was declared to be "a most blasphemous book", for denying the divinity of Jesus Christ and revealed religion. Ilive remained in gaol until 1758, spending time writing. [5]
In 1829, a slightly revised and enlarged edition of the Book of Jasher was published in Bristol, provoking attacks against it. Photographic reproduction of this 1829 edition was published in 1934 by the Rosicrucians in San Jose, California, [6] who declared it an inspired work.
Methuselah was a biblical patriarch and a figure in Judaism, Christianity, and Islam. He is claimed to have lived the longest life, dying at 969 years of age. According to the Book of Genesis, Methuselah was the son of Enoch, the father of Lamech, and the grandfather of Noah. Elsewhere in the Bible, Methuselah is mentioned in genealogies in 1 Chronicles and the Gospel of Luke.
Rabbinic literature, in its broadest sense, is the entire spectrum of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era, as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal, which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.
Sefer haYashar is a medieval Hebrew midrash, also known as the Toledot Adam and Divrei haYamim heArukh. The Hebrew title "Sefer haYashar" might be translated as the "Book of Righteousness". but it is known in English translation mostly as The Book of Jasher following English tradition. Its author is unknown.
Judah was, according to the Book of Genesis, the fourth of the six sons of Jacob and Leah and the founder of the Tribe of Judah of the Israelites. By extension, he is indirectly the eponym of the Kingdom of Judah, the land of Judea, and the word Jew.
Ashur was the second son of Shem, the son of Noah. Ashur's brothers were Elam, Arphaxad, Lud, and Aram.
The Book of Jasher, which means the Book of the Upright or the Book of the Just Man, is a lost book mentioned in the Hebrew Bible, often interpreted as a lost non-canonical book. Numerous forgeries purporting to be rediscovered copies of this lost book have been written. A different interpretation identifies it as a reference to the Pentateuch, specifically the Book of Genesis, an interpretation which is notably favored by the Jewish scholar Rashi in his commentary on the Hebrew Bible.
Sefer HaYashar is a famous treatise on Jewish ritual authored by Rabbeinu Tam. The work, which survives in a somewhat incomplete and amended form, was printed in Venice in 1544 and reprinted in Vienna in 1811.
Sefer haYashar means "Book of the Upright One", but Jashar is generally left untranslated into English and so Sefer haYashar is often rendered as Book of Jasher.
Kittim was a settlement in present-day Larnaca on the east coast of Cyprus, known in ancient times as Kition, or Citium. On this basis, the whole island became known as "Kittim" in Hebrew, including the Hebrew Bible. However the name seems to have been employed with some flexibility in Hebrew literature. It was often applied to all the Aegean islands and even to "the W[est] in general, but esp[ecially] the seafaring W[est]". Flavius Josephus records in his Antiquities of the Jews that
The Chronicles of Jerahmeel is a Hebrew collection of stories and texts covering a period of time between the creation of the earth and the death of Judas Maccabeus in 160BC.
The term Japhetites refers to the descendants of Japheth, one of the three sons of Noah in the Book of Genesis. The term was used in ethnological and linguistic writings from the 18th to the 20th centuries as a Biblically derived racial classification for the European peoples, but is now considered obsolete. Medieval ethnographers believed that the world had been divided into three large-scale groupings, corresponding to the three classical continents: the Semitic peoples of Asia, the Hamitic peoples of Africa, and the Japhetic peoples of Europe.
Jeshua ben Judah, also known as Abu al-Faraj Furqan ibn Asad, was a Karaite Jewish scholar, exegete, and philosopher who lived in the eleventh-century in the Abbasid Caliphate, in Lower Mesopotamia or in Jerusalem.
Rabbi Zerachiah the Greek was a Greek-Jewish ethicist who resided in the Byzantine Empire in the thirteenth or fourteenth century. Of his life no details are known, except that he was the author of an ethical work entitled Sefer ha-Yashar ; this work was confused with Jacob Tam's halakhic work of the same name and erroneously attributed to the renowned tosafist. This error was detected by Menahem Lonzano, who, in his poem "Derek Ḥayyim", expressly states that the ethical work in question belonged to Zerahiah. Lonzano did not succeed, however, in correctly establishing the identity of its author, for a second error immediately arose. Since Zerahiah ha-Yewani had the same initials as Zerachiah Ha-Levi Gerondi, the author of the well-known Sefer ha-Ma'or, the Sefer ha-Yashar was attributed by some bibliographers to the latter.
Jewish commentaries on the Bible are biblical commentaries of the Hebrew Bible from a Jewish perspective. Translations into Aramaic and English, and some universally accepted Jewish commentaries with notes on their method of approach and also some modern translations into English with notes are listed.
Isaac Samuel Reggio (YaShaR) was an Austro-Italian scholar and rabbi. He was born and died in Gorizia.
Abraham Jacob Paperna was a Russian Jewish educator and author.
Tharbis, according to Josephus, was a Cushite princess of the Kingdom of Kush, who married Moses prior to his marriage to Zipporah as told in the Book of Exodus.
Jacob Ilive was an English type-founder, printer and author. He was a religious radical, who developed neognostic views based on deism. He spent time in prison, convicted of blasphemy.
Samuel Jacob Rabinowitz was a Lithuanian rabbi, writer, and Zionist leader. He has been described as the "greatest spokesman of religious Zionism before Reines."
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