The Calvary at Guimiliau, completed in 1588, is located in Guimiliau, Brittany, in northwestern France. It is part of the Guimiliau "enclos paroissial" (Guimiliau Parish close).
The Guimiliau calvary is enormous and the statues displayed on it cover 37 scenes from the life and death of Jesus Christ. It comprises an octagonal base with arched corners/buttresses. The statues are spread over the surface (platform) of this base and along the frieze which runs around it. A single cross with crosspiece rises from the platform. It was built between 1581 and 1588. The date 1581 was inscribed on the architrave above the altar on the east facade and 1588 appears near the figure of the Virgin Mary in the scene depicting the Adoration of the Magi. The calvary was restored in 1881 and the lichens cleaned off in 2009. The buttress on the north-east corner has a small stairway leading up to the main surface of the platform. This enabled the calvary to be used as a pulpit. The priest could deliver a sermon, surrounded by pictorial representations of the stories he would relate to a largely illiterate congregation. Each buttress has a niche on the outer side in which there are depictions of the Evangelists each sculpted with their attribute. The main facade is that on the west side and this has an altar added to it. This altar has a column on each side, these supporting the architrave and in a niche here is a depiction of saint Paul Aurelian who founded the diocese of Léon. [1] The various statues are placed on the main platform and along the frieze which runs around the plinth. The figures on the frieze are smaller than those on the platform and those on the platform are in ronde bosse whilst those on the frieze are in high relief. [2] [3] [4] On the frieze above the columns of the altar there is an inscription reading
"AD GLORIAM DOMINI-1581-CRUX EGO FACTA FUI"
The cross has a granite shaft and the crucified Jesus, sculpted in kersanton, is attended by four angels who are collecting his blood. On the crosspiece below are back to back ("géminée") depictions of the Virgin Mary and St Peter and John the Evangelist and Saint Yves. The top part of the cross was damaged in a storm in 1902 and refashioned by Yann Larhantec. [2]
Firstly on this face on the calvary there is a niche on the arched buttress which contains a statue of Paul Aurelian. Then on the upper surface of the west facing side, the first two sculptures deal with the Crown of thorns. Firstly we see Jesus seated and with his hands tied. He awaits his fate with an air of resignation. Then we see four soldiers in the act of forcing the crown down onto Jesus' head in a most brutal way. The remaining statuary on the west side platform deals with the Resurrection of Jesus. Jesus stands upright and emerges from the tomb whilst at his feet guards sleep, surrounded by a heap of discarded weaponry. They have perhaps drunk too much wine as one clutches a wine jug. Jesus raises his hand to give a blessing and in the other hand he holds the "Cross of resurrection". To his left, a soldier stands open-eyed in wonder to see the scene before him. He holds up a shield bearing a depiction of a lion. Apart from the two sleeping guards another soldier stands and views the scene with astonishment. Next we have a pietà covering the scene after Jesus has been taken down from the cross and finally we are given a view of the mouth of hell which includes the legendary Katell Gollet, who had taken the devil as a lover and is now shown trapped and fleeing from her lover whilst above a trumpet sounds the Last Judgement. Finally, we have the niche holding the statue of John the Evangelist shown with his attribute, the eagle. The eagle in fact, stands alone. The frieze on this side has a depiction of the Entry into Jerusalem and then, after the statue of saint Pol, there is a scene showing the Last Supper. [2]
On the upper surface of the east facing side, we firstly have a statue of a cavalier on horseback this being the figure who leads the scene covering Christ Carrying the Cross. Then we see Jesus being mocked and teased, then the "mise au tombeau" with Jesus' body being prepared for burial and finally Pontius Pilate depicted washing his hands. The frieze below concentrates on Jesus' childhood with a depiction of the Adoration of the Magi then the Nativity and culminating with the Flight into Egypt. We then have the niche containing Mark the Evangelist and his attribute the lion.
On the upper surface of the south facing side, there is firstly a depiction of Jesus leading an innocent from Hell. This is followed by Saint Veronica holding her veil upon which Jesus' image has appeared. The next scene covers Jesus' baptism followed by a depiction of Jesus carrying the Cross. Then on the frieze below is a statue depicting the seated Luke the Evangelist with his attribute the ox, his statue contained in a niche followed by a scene depicting the visitation. Saint Elizabeth and a servant greet the Virgin Mary. Next, comes a depiction of Jesus washing a disciple's feet with the Annunciation being the last scene shown on the frieze. In the niche in the next buttress is a depiction of Matthew the Evangelist with his attribute, a small boy. [2]
On the upper surface of the north face, we start on the left with Pontius Pilate sitting on his throne and washing his hands. His servant is preparing the water and a small dog can be seen at his feet. This is followed by two Pharisees who are holding law books and a copy of the written accusation concerning Jesus. Then we see Jesus tied up by four Roman soldiers who are mocking him, this followed by the actual flogging. Jesus is tied to a column and is being whipped by one of the soldiers whilst two others chat and a fourth lays sleeping at Jesus' feet. On the section of frieze below we have Mark the Evangelist, then the circumcision and then Jesus praying in Gethsemane with three of the disciples asleep. Finally, we see Judas holding his purse, Jesus' arrest and St Peter taking out his sword to cut off Malchus's ear. [2]
The Église Saint-Miliau, the parish church in the Guimiliau enclos paroissial, has a magnificently carved porch dating to 1606-1617 and a 16th-century bell tower in the Beaumanoir style. The ossuary ("Chapelle funéraire") dates to 1648. [1]
Roland Doré was a 17th-century sculptor and his workshop or "atelier" produced many sculptures for the enclos paroissiaux or "parish church enclosure or closes" of Brittany. In particular his work can be seen on calvaries and in the church's south porch. He was born in 1616 and died in 1660. Little detail of his life is known but it is recorded that he practised as an architect in Landerneau, as well as running his workshop, and was recorded as calling himself the "Sculpteur du Roi". His works, all of an ecclesiastical nature, are mainly located in Léon and the north of Cornouaille. They can be taken as works by Doré's workshop rather than just by Doré himself. Brittany is particularly rich in calvaries, some of a very elaborate nature. In most cases the calvary involves both the crucifixion cross and side crosses or gibbets bearing the good and the bad robbers. Below this, on the crosspieces, were statues of those present at the crucifixion. A feature of Breton calvaries is that most of the statues were carved as a pair and effectively back to back. Doré's output was prodigious and he worked on nine monuments in Saint-Thégonnec, five in Logonna-Daoulas and four in the parish of Plougastel-Daoulas. He also received four commissions to work in Hanvec, three in Guiclan, Irvillac and Lampaul-Guimiliau and two commissions in Cléden-Cap-Sizun, Hôpital-Camfrout, Landerneau, La Martyre, Plabennec, Pleyben, Plogonnec, Saint-Nic, Saint-Servais and Saint-Urbain.
The Calvary at Kergrist-Moëlou in the Arrondissement of Guingamp in Brittany, France, dates back to 1578. It was the work of the sculptor Guillaume Jézéquel except for the crucifix which was the work of the sculptor Yves Hernot de Lannion and was remounted on the calvary in 1896. Kergrist-Moëlou is located in the Côtes-d'Armor region, the ancient diocese of Cornouaille. Jézéquel had worked alongside his brother on the Kergrist-Moëlou church in 1554. Originally the calvary's sculpture was substantial, with records showing that it was decorated with almost one hundred statues telling the story of the life and death of Jesus Christ, but the calvary was vandalized during the 1793 French Revolution leaving many statues broken and decapitated with others disappearing completely. What is now left of the calvary stands on a large octagonal granite base and fragments of the mutilated figures are placed around the cross itself. This article gives some of the history of the calvary and describes its constituent parts.
The Calvary of Plougastel-Daoulas in the arrondissement of Brest comprises a raised octagonal pedestal made from the yellow granite of Logonna-Dāaoulas, flanked by four thick arched buttresses. All the sculptural work is by the Maître de Plougastel except the horseman on the left of the crucifix which is by Millet. It is a listed historical monument since 1889.
Calvary at Tronoën is a calvary located at Saint-Jean-Trolimon in the Quimper arrondissement. It is located in the "pays bigouden", a particularly wind swept area of Brittany; the nearby chapelle was called the "cathédrale des dunes".
The Calvary of Guéhenno, dating from 1550, is located in the village of Guéhenno in the Pontivy arrondissement of Brittany. This article gives a full description of the calvary and details of how it was rebuilt after suffering severe damage in 1794. This calvary is classified as one of the seven great calvaries of Brittany and is the furthest to the east, being located in the ancient diocese of Vannes. It is made entirely from granite save for some bas-reliefs carved using "pierre bleutėe". The granite used is fine grained which lends itself to being carved. Extracted from the Guéhenno region, it was also used for the north porch at Ploërmel and the façade of the château at Josselin.
The Calvary at Pleyben, dating from 1555, is located in the village of Pleyben in Brittany, northwestern France.
The Calvary at Plougonven is located within Brittany, France.
The Calvary at Saint-Thégonnec is part of the enclosure of the parish church of Notre-Dame in Saint-Thégonnec. Erected in 1610 it is the last of the monumental calvaries of Brittany. See also Saint-Thégonnec Parish close.
The Saint-Herbot Parish close is a religious complex outside the village Plonévez-du-Faou, Finistère, Brittany in north-western France. It is located on the road between Huelgoat and Loqueffret. The parish close contains the chapel of Saint-Herbot, the calvary and a small ossuary.
The La Martyre Parish close is located in the arrondissement of Brest in Brittany in north-western France. The La Martyre complex comprises the parish church dedicated to Saint Salomon, a "porte triomphale" and an ossuary/chapel. It was founded by the Rohan family and replaced an earlier church which had been called "Notre Dame du Merzer". The church is dedicated to the Breton King Salomon. Much of the church was restored after storm damage in 1450 but the ossuary is of a much later date, being built in 1619. The outstanding features are the south porch which is essentially flamboyant Gothic in style with a decorated entrance arch, the "porte triomphale" entrance and the ossuary. Inside the church there are some notable furnishings. The village owes its name to the assassination on 25 June 874 of King Salomon of Brittany, who had sought refuge in the village church. The church was called "la Martyre" after its desecration, and the name was taken up by the village. As for the king, he was canonised in 910 for his martyrdom. The church, the cemetery gate, the calvary and the former chapel are a listed historical monument since 1916.
The Le Tréhou Parish close is located at Le Tréhou in the arrondissement of Brest in Brittany in north-western France. The parish close was first established in 1555 then reconstructed in the 17th century and reworked in the 18th century. The church, the Église Sainte-Pitère, is dedicated to Saint Pitère and is shaped in the form of a Latin cross. The south porch was added in 1610, with a statue of Saint Pitère over the entrance. The nave has six transepts and aisles with two lateral chapels forming a faux transept. The enclos paroissial is distinguished first and foremost by the architectural quality of the church with its 1649 Renaissance double-galleried bell tower. The calvary is a listed historical monument since 1926.
The Ploudiry Parish close is an enclos paroissial located at Ploudiry within the arrondissement of Brest, Brittany. It comprises a church, ossuary, and calvary. The Parish close was built between the 1630s and 1650s, with major renovations taking place in the 18th and 19th centuries.
The Lampaul-Guimiliau Parish close is located at Lampaul-Guimiliau in the arrondissement of Morlaix in Brittany in north-western France. It is a monumental churchyard belonging to the Église Notre-Dame in that town. This church was built in the late 16th century to replace an older one. The structures in the parish close date to the 16th and 17th century. It is a listed historical monument since 1910.
The Saint-Thégonnec Parish close is located at Saint-Thégonnec in the arrondissement of Morlaix in Brittany in north-western France. The enclos paroissial comprises the parish church of Notre-Dame, a triumphal arch and enclosure wall, an ossuary and the famous calvary. It is a listed historical monument. There is a second calvary set into the enclosure wall and the war memorial dedicated to those lost in the 1914-1918 war is also set into another section of the wall.
The Guimiliau Parish close is located at Guimiliau in the arrondissement of Morlaix in Brittany in north-western France. The parish takes its name from Saint Miliau who was beheaded in 792 on his brother's orders. He is a saint called upon by those suffering from ulcers and rheumatism.
The Pleyben Parish close is a historical cathedral complex at Pleyben in the Châteaulin arrondissement of Brittany in northwestern France. The enclosed paroissial comprises the parish church dedicated to Saint Germain of Auxerre, a funeral chapel/ossuary, a triumphal arch serving as the enclosed entrance, and the Calvary at Pleyben. The building is dominated by two bell towers. The rightmost, known as the Saint Germain, is in the Renaissance style and is topped by a lanterned dome; whilst the other has a Gothic style spire. Between the towers is a stair turret with pinnacles and an ornate spire. The close is a listed historical monument since 1846.
The Locmélar Parish close is located at Locmélar in the arrondissement of Morlaix in Brittany in north-western France. It is a listed historical monument since 1934.
The Lannédern Parish close is located at Lannédern in the Châteaulin arrondissement within Brittany in north-western France. The parish close comprises the parish church of Saint-Edern dating to the 16th/17th century and the Saint Anne chapel, originally an ossuary. The church's south porch dates to 1662, the pulpit is 17th century as is the altar and altarpiece. The ossuary stands to the west of the church. The church, calvary and ossuary are listed historical monuments since 1915.