Catholic League | |
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Ligue catholique | |
Dates of operation |
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Allegiance |
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Motives | Edict of Beaulieu |
Headquarters | Paris and Péronne |
Ideology |
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Size | Unknown |
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Opponents | |
Battles and wars | |
The Catholic League of France (French : Ligue catholique), sometimes referred to by contemporary (and modern) Catholics as the Holy League (La Sainte Ligue), was a major participant in the French Wars of Religion. The League, founded and led by Henry I, Duke of Guise, intended the eradication of Protestantism from Catholic France, as well as the replacement of the French King Henry III, who had acquiesced to Protestant worship in the Edict of Beaulieu (1576). The League also fought against Henry of Navarre, the Protestant prince who became presumptive heir to the French throne in 1584.
Pope Sixtus V, Philip II of Spain, and the Jesuits were all supporters of this Catholic party.
Local confraternities were initially established by French Catholics to counter the Edict of Beaulieu in 1576. [1] King Henry III placed himself at the head of these associations as a counter-balance to the ultra-Catholic League of Peronne. [2] Following the repudiation of that edict by the Estates General, most of the local leagues were disbanded. [1]
In June 1584, the illness and death of Henry III's heir François, Duke of Anjou made the Protestant Henry of Navarre the new heir presumptive under Salic law. Faced with the prospect of a Protestant king, Catholic nobles gathered at Nancy in December 1584, and the League drew up a treaty with Philip II's ambassadors at Joinville. [3] Following this agreement, the Catholic confraternities and leagues were united as the Catholic League under the leadership of Henry I, Duke of Guise. [4]
The Catholic League aimed to preempt any seizure of power by the Huguenots, who made up nearly half of the French nobility, and to protect French Catholics' right to worship. The Catholic League's cause was fueled by the doctrine Extra Ecclesiam nulla salus . It feared that the House of Valois would weaken the Catholic position by attempting to appease the Huguenots. [5]
The League was also inspired by the writings of the English Catholic refugee Richard Verstegan, who published accounts of the suffering of English, Welsh, and Irish Catholic Martyrs under the Protestant monarchy of England. To the fury of the English Court, Verstegan's books, including Theatrum crudelitatum Hæreticorum nostri temporis (1587), made the whole of Catholic Europe aware of the religious persecution under the rule of Queen Elizabeth I. [6] In 1588, Verstegan was briefly imprisoned by Henri III at the insistence of the English ambassador Sir Francis Walsingham, [7] but soon released at the insistence of the Catholic League and the Papal Nuncio. [8]
By this time "the League in Paris had fallen from its first ideals into mere partisanship", [9] and the Duke of Guise increasingly used it not only to defend the Catholic cause, but as a political tool in an attempt to usurp the French throne. [10]
Catholic Leaguers saw their fight against Calvinism (the primary branch of Protestantism in France) as a Crusade against heresy and to defend French Catholics from Elizabethan-style persecution. The League's pamphleteers blamed any natural disaster as God's way of punishing France for tolerating heretics.
Both the League and the hardline Calvinists scorned Henry III's attempts to mediate peaceful coexistence between Catholics and Protestants. The League also opposed the pragmatic French jurists and intellectuals known as Politiques, who recoiled from the murderous sectarian loathing and sought a strong monarchy to rise above religious differences.
The League immediately began to exert pressure on King Henry III and his heir Henry of Navarre. Faced with this mounting opposition, the King canceled the Peace of La Rochelle, re-criminalizing Protestantism and beginning a new chapter in the French Wars of Religion. However, Henry III also feared the growing power of the Duke of Guise, the head of the Catholic League. On the Day of the Barricades, Henry III was forced to flee Paris, leaving Guise as de facto ruler of France. [11] To recover the King's position, on 23 December 1588 royal guardsmen assassinated the Duke and his brother Louis II, while the Duke's son Charles of Lorraine was imprisoned in the Bastille. [12]
This move did little to consolidate the King's power and enraged both the surviving Guises and their followers. The King again fled Paris to join Henry of Navarre, and began building an army to besiege the capital.
On 1 August 1589, as the two Henrys sat before the city preparing for their final assault, Jacques Clément, a Dominican lay brother with ties to the League and enraged by the killing of the Duke, infiltrated the King's entourage dressed as a priest, and assassinated him. As he lay dying, the King begged Henry of Navarre to convert to Catholicism, calling it the only way to prevent further bloodshed. The King's death threw the army into disarray and Henry of Navarre was forced to lift the siege.
Although Henry of Navarre was now the legitimate King of France, the League's armies forced him to retreat south. Using arms and military advisors provided by Queen Elizabeth I of England, he achieved several military victories. However, he was unable to overcome the superior forces of the League, which commanded the loyalty of most Frenchmen and had the support of Philip II of Spain. On 21 November 1589 the League attempted to declare the Cardinal of Bourbon, Henry's uncle, as king Charles X of France. However, the Cardinal was under guard by Henry's men, and he refused to usurp the throne from his nephew; he died in May 1590.
The Catholic jurist and poet Jean de La Ceppède, a Politique supporter of Henry of Navarre, was arrested in 1589 when Aix-en-Provence fell to the League's armies. After a failed attempt to escape disguised as a shoemaker, he was released on the orders of an admirer who was a senior member of the League. [13]
In the estates general of 1593, the League was unable even to unite behind a single candidate for the French throne, splitting between several candidates including the Spanish princess Isabella. The League's position was further weakened, but they still securely held Paris. The stalemate was finally ended when Henry of Navarre was received into the Catholic Church on 25 July 1593, and was welcomed into Paris as King Henry IV on 27 February 1594.
The Catholic League, now lacking the threat of a Calvinist king, continued to disintegrate. The last remaining senior leader of the League was Philippe Emmanuel, Duke of Mercœur, who, with Spanish backing, was also fighting to restore the political independence of the Duchy of Brittany under his own rule.
With reinforcements sent from England, King Henry at last marched against the Duke of Mercœur in person, but instead received his submission, as the last remaining military leader of the Catholic League, at Angers on 20 March 1598. King Henry IV then assured his dynasty's future inheritance of Brittany by arranging the marriage of his illegitimate son, César Duc de Vendôme, to Mercœur's daughter Francoise. [14] In April 1598, the King issued the Edict of Nantes, granting religious toleration and limited autonomy to the Huguenots, while retaining the Catholic Church in France as the Established Church of the realm, and finally ended the civil war.
Historian Mack Holt argues that historians have sometimes overemphasised the political role of the League at the expense of its religious and devotional character:
What is the final judgement on the Catholic League? It would be a mistake to treat it, as so many historians have, as nothing more than a body motivated purely by partisan politics or social tensions. While political and social pressures were doubtless present, and even significant in the case of the Sixteen in Paris, to focus on these factors exclusively overlooks a very different face of the League. For all its political and internecine wrangling, the League was still very much a Holy Union. Its religious role was significant, as the League was the conduit between the Tridentine spirituality of the Catholic Reformation and the seventeenth century devots. Often overlooked is the emphasis the League placed on the internal and spiritual renewal of the earthly city. Moving beyond the communal religion of the later Middle Ages, the League focused on internalizing faith as a cleansing and purifying agent. New religious orders and confraternities were founded in League towns, and the gulf separating laity and clergy was often bridged as clerics joined aldermen in the Hotel de Ville where both became the epitome of goodly magistrates. To overlook the religious side of the League is to overlook the one bond that did keep the Holy Union holy as well as united. [15]
Henry IV, also known by the epithets Good King Henry or Henry the Great, was King of Navarre from 1572 and King of France from 1589 to 1610. He was the first monarch of France from the House of Bourbon, a cadet branch of the Capetian dynasty. He pragmatically balanced the interests of the Catholic and Protestant parties in France as well as among the European states. He was assassinated in Paris in 1610 by a Catholic zealot, and was succeeded by his son Louis XIII.
Francis II was King of France from 1559 to 1560. He was also King of Scotland as the husband of Mary, Queen of Scots, from 1558 until his death in 1560.
Charles IX was King of France from 1560 until his death in 1574. He ascended the French throne upon the death of his brother Francis II in 1560, and as such was the penultimate monarch of the House of Valois.
Henry III was King of France from 1574 until his assassination in 1589, as well as King of Poland and Grand Duke of Lithuania from 1573 to 1575.
The French Wars of Religion were a series of civil wars between French Catholics and Protestants from 1562 to 1598. Between two and four million people died from violence, famine or disease directly caused by the conflict, and it severely damaged the power of the French monarchy. One of its most notorious episodes was the St. Bartholomew's Day massacre in 1572. The fighting ended with a compromise in 1598, when Henry of Navarre, who had converted to Catholicism in 1593, was proclaimed King Henry IV of France and issued the Edict of Nantes, which granted substantial rights and freedoms to the Huguenots. However, Catholics continued to disapprove of Protestants and of Henry, and his assassination in 1610 triggered a fresh round of Huguenot rebellions in the 1620s.
The House of Guise was a prominent French noble family that was involved heavily in the French Wars of Religion. The House of Guise was the founding house of the Principality of Joinville.
Michel de l'Hôpital was a French lawyer, diplomat and chancellor during the latter Italian Wars and the early French Wars of Religion. The son of a doctor in the service of Constable Bourbon he spent his early life exiled from France at Bourbon's and then the emperors court. When his father entered the service of the House of Lorraine, he entered the patronage network of Charles, Cardinal of Lorraine. Through his marriage to Marie Morin, he acquired a seat in the Paris Parlement. In this capacity he drew up the charges for the king, concerning the defenders of Boulogne who surrendered the city in 1544, before taking a role as a diplomat to the Council of Trent in 1547. The following year he assisted Anne d'Este in the details of her inheritance to ensure she could marry Francis, Duke of Guise.
Gaspard de Coligny, seigneur de Châtillon, was a French nobleman, Admiral of France, and Huguenot leader during the French Wars of Religion. He served under kings Francis I and Henry II during the Italian Wars, attaining great prominence both due to his military skill and his relationship with his uncle, the king's favourite Anne de Montmorency. During the reign of Francis II he converted to Protestantism, becoming a leading noble advocate for the Reformation during the early reign of Charles IX.
Antoine of Bourbon was the King of Navarre through his marriage to Queen Jeanne III, from 1555 until his death. He was the first monarch of the House of Bourbon, of which he became head in 1537. Despite being first prince of the blood in France, Navarre lacked political influence and was dominated by king Henry II of France's favourites, the Montmorency and Guise families. When Henry II died in 1559, Navarre found himself sidelined in the Guise-dominated government, and then compromised by his brother's treason. When Henry's son, king Francis II of France, soon died in turn, Navarre returned to the centre of politics, becoming Lieutenant-General of France and leading the army of the crown in the first of the French Wars of Religion. He died of wounds sustained during the Siege of Rouen. He was the father of king Henry IV, France's first Bourbon king.
The War of the Three Henrys, also known as the Eighth War of Religion, took place during 1585–1589, and was the eighth conflict in the series of civil wars in France known as the French Wars of Religion. It was a three-way war fought between:
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Jacques de Savoie, duc de Nemours was a French military commander, governor and Prince Étranger. Having inherited his titles at a young age, Nemours fought for king Henri II during the latter Italian Wars, seeing action at the siege of Metz and the stunning victories of Renty and Calais in 1554 and 1558. Already a commander of French infantry, he received promotion to commander of the light cavalry after the capture of Calais in 1558. A year prior he had accompanied François, Duke of Guise on his entry into Italy, as much for the purpose of campaigning as to escape the king's cousin Antoine of Navarre who was threatening to kill him for his extra-marital pursuit of Navarre's cousin.
Richard Verstegen, anglicised as Richard Verstegan and also known as Richard Rowlands, was an Anglo-Dutch antiquary, publisher, humorist and translator.
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The Edict of Amboise, also known as the Edict of Pacification, was signed at the Château of Amboise on 19 March 1563 by Catherine de' Medici, acting as regent for her son Charles IX of France. The Edict ended the first stage of the French Wars of Religion, inaugurating a period of official peace in France by guaranteeing the Huguenots religious privileges and freedoms. However, it was gradually undermined by continuing religious violence at a regional level and hostilities renewed in 1567.
Articles of the Treaty of Nemours were agreed upon in writing and signed in Nemours on 7 July 1585 between the Queen Mother, Catherine de' Medici, acting for the King, and representatives of the House of Guise, including the Duke of Lorraine. Catherine hastened to Saint-Maur-des-Fossés, where on 13 July the treaty was signed between King Henry III of France and the leaders of the Catholic League, including Henri, duc de Guise. The king was pressured by members of the Catholic League to sign the accord which was recognized by contemporaries as a renewal of the old French Wars of Religion.
The Massacre of Vassy was the murder of Huguenot worshippers and citizens in an armed action by troops of the Duke of Guise, in Wassy, France on 1 March 1562. The massacre is identified as the first major event in the French Wars of Religion. The series of battles that followed concluded in the signing of the Peace of Amboise on 19 March 1563.
Charles de Bourbon, known as the Cardinal de Bourbon, was a French noble and prelate. He was the Archbishop of Rouen from 1550 and the Catholic Ligue candidate for King of France from 1589.
Louis de Bourbon, Duc de Montpensier was the second Duke of Montpensier, a French Prince of the Blood, military commander and governor. He began his military career during the Italian Wars, and in 1557 was captured after the disastrous battle of Saint-Quentin. His liberty restored he found himself courted by the new regime as it sought to steady itself and isolate its opponents in the wake of the Conspiracy of Amboise. At this time Montpensier supported liberalising religious reform, as typified by the Edict of Amboise he was present for the creation of.
The Edict of July, also known as the Edict of Saint-Germain was a decree of limited tolerance promulgated by the regent of France, Catherine de' Medici, in July 1561. Whilst it emphasised a continued commitment to banning Huguenot worship in France, it granted pardon for all religious offenses since the reign of Henry II, who had died two years earlier, which was a victory for the Protestant community. A further Protestant victory was in the reaffirmation of the removal of the death penalty for heresy cases. The edict would be overtaken by events, and ultimately left unenforced as France moved first to the landmark Edict of Saint-Germain and then into the Wars of Religion.