Camilla (mythology)

Last updated
Camilla and Metabus flee into exile, from a book printed at Ulm c. 1474 Woodcut illustration of Camilla and Metabus escaping into exile - Penn Provenance Project.jpg
Camilla and Metabus flee into exile, from a book printed at Ulm c. 1474

In Virgil's Aeneid , Camilla of the Volsci is the daughter of King Metabus and Casmilla. [1]

Contents

Aeneid

Driven from his throne, Metabus is chased into the wilderness by armed Volsci, his infant daughter in his hands. The river Amasenus blocked his path, and, fearing for the child's welfare, Metabus bound her to a spear. He promised Diana that Camilla would be her servant, a warrior virgin. He then safely threw her to the other side, and swam across to retrieve her. The baby Camilla was suckled by a mare, and once her "first firm steps had [been] taken, the small palms were armed with a keen javelin; her sire a bow and quiver from her shoulder slung." [2] She was raised in her childhood to be a huntress and kept the companionship of her father and the shepherds in the hills and woods.

In the Aeneid , she helped her ally, King Turnus of the Rutuli, fight Aeneas and the Trojans in the war sparked by the courting of Princess Lavinia. Arruns, a Trojan ally, stalked Camilla on the battlefield, and, when she was opportunely distracted by her pursuit of Chloreus, killed her. [3] Diana's attendant, Opis, at her mistress' behest, avenged Camilla's death by slaying Arruns. [4] Virgil says that Camilla was so fast on her feet that she could run over a field of wheat without breaking the tops of the plants, or over the ocean without wetting her feet. [5]

Background

Modern scholars are unsure if Camilla was entirely an original invention of Virgil, or represents some actual Roman myth. [6] In his book Virgil's Aeneid: Semantic Relations and Proper Names, Michael Paschalis speculates that Virgil chose the river Amasenus (today the Amaseno, near Priverno, ancient Privernum) as a poetic allusion to the Amazons with whom Camilla is associated. [7] Virgil seems to have been inspired by the myth of Harpalyce, a girl suckled by animals and raised to be a tough warrior, for his portrayal of Camilla. [8]

Giovanni Boccaccio's De mulieribus claris includes a segment on Camilla. She is not often a subject in art, but the female figure in Pallas and the Centaur by Sandro Botticelli (c.1482, Uffizi) was called "Camilla" in the earliest record of the painting, an inventory of 1499, but then in an inventory of 1516 she is called Minerva, which remains her usual identification in recent times. [9] She was the subject of an internationally successful opera, Camilla by Giovanni Bononcini (1696). [10]

Camilla is similar to Penthesilea of Greek mythology. [11]

See also

Related Research Articles

<i>Aeneid</i> Latin epic poem by Virgil

The Aeneid is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans. Written by the Roman poet Virgil between 29 and 19 BC, the Aeneid comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed.

<span class="mw-page-title-main">Sandro Botticelli</span> Italian Renaissance painter (1445–1510)

Alessandro di Mariano di Vanni Filipepi, better known as Sandro Botticelli or simply Botticelli, was an Italian painter of the Early Renaissance. Botticelli's posthumous reputation suffered until the late 19th century, when he was rediscovered by the Pre-Raphaelites who stimulated a reappraisal of his work. Since then, his paintings have been seen to represent the linear grace of late Italian Gothic and some Early Renaissance painting, even though they date from the latter half of the Italian Renaissance period.

<span class="mw-page-title-main">Neoptolemus</span> Greek mythological figure; son of Achilles

In Greek mythology, Neoptolemus, originally called Pyrrhus at birth, was the son of the mythical warrior Achilles and the princess Deidamia, and the brother of Oneiros. He became the progenitor of the ruling dynasty of the Molossians of ancient Epirus. In a reference to his pedigree, Neoptolemus was sometimes called Achillides or, from his grandfather's or great-grandfather's names, Pelides or Aeacides.

In Greek mythology, Theano may refer to the following personages:

In Greek mythology, Deiphobus was a son of Priam and Hecuba. He was a prince of Troy, and the greatest of Priam's sons after Hector and Paris. Deiphobus killed four men of fame in the Trojan War.

<span class="mw-page-title-main">Turnus</span> Mythical character King of the Rutuli

Turnus was the legendary King of the Rutuli in Roman history, and the chief antagonist of the hero Aeneas in Virgil's Aeneid.

In Roman mythology, Caeculus was a son of Vulcan, and the legendary founder of Praeneste.

<span class="mw-page-title-main">Metabus</span> King in Roman mythology

In Roman mythology, King Metabus of the Volsci was the father of Camilla.

<i>The Birth of Venus</i> Painting by Sandro Botticelli

The Birth of Venus is a painting by the Italian artist Sandro Botticelli, probably executed in the mid 1480s. It depicts the goddess Venus arriving at the shore after her birth, when she had emerged from the sea fully-grown. The painting is in the Uffizi Gallery in Florence, Italy.

<i>Pallas and the Centaur</i> Painting by Sandro Botticelli

Pallas and the Centaur is a painting by the Italian Renaissance painter Sandro Botticelli, c. 1482. It is now in the Uffizi Gallery in Florence. It has been proposed as a companion piece to his Primavera, though it is a different shape. The medium used is tempera paints on canvas and its size is 207 x 148 cm. The painting has been retouched in many places, and these retouchings have faded.

<span class="mw-page-title-main">Simonetta Vespucci</span> Italian noblewoman (1453–1476)

Simonetta Vespucci, nicknamed la bella Simonetta, was an Italian noblewoman from Genoa, the wife of Marco Vespucci of Florence and the cousin-in-law of Amerigo Vespucci. She was known as the greatest beauty of her age in Italy, and was allegedly the model for many paintings by Sandro Botticelli, Piero di Cosimo, and other Florentine painters. Some art historians have taken issue with these attributions, which the Victorian critic John Ruskin has been blamed for promulgating.

<span class="mw-page-title-main">Nyctimene (mythology)</span> Greek mythological princess

Nyctimene was, according to Greek and Roman mythology, a princess and a rape victim, the daughter of Epopeus, a king of Lesbos. She was transformed into an owl by the goddess Athena, who took pity on her for her gruesome fate. The owl was one of Athena's most prominent and important symbols.

<span class="mw-page-title-main">Nisus and Euryalus</span> Pair of lovers in Vergils Aeneid

In Greek and Roman mythology, Nisus and Euryalus are a pair of friends serving under Aeneas in the Aeneid, the Augustan epic by Virgil. Their foray among the enemy, narrated in book nine, demonstrates their stealth and prowess as warriors, but ends as a tragedy: the loot Euryalus acquires attracts attention, and the two die together. Virgil presents their deaths as a loss of admirable loyalty and valor. They also appear in Book 5, during the funeral games of Anchises, where Virgil takes note of their amor pius, a love that exhibits the pietas that is Aeneas's own distinguishing virtue.

In Greek mythology, the name Harpalycus may refer to:

<i>Primavera</i> (Botticelli) Painting by Sandro Botticelli

Primavera is a large panel painting in tempera paint by the Italian Renaissance painter Sandro Botticelli made in the late 1470s or early 1480s. It has been described as "one of the most written about, and most controversial paintings in the world", and also "one of the most popular paintings in Western art".

In Greek and Roman mythology, Dēĭŏpēa may refer to two characters:

In Greek mythology, Dryops

In Greek mythology, Opis or Upis (Οὖπις) may refer to the following characters:

In Greek mythology, Harpalyce is a Peloponnesian princess from either Argos or Arcadia, daughter of King Clymenus. Clymenus desired and raped Harpalyce, who then avenged herself by making him unwittingly feast on his own blood. Her tale shares elements with that of Tereus and Procne.

In Greek and Roman mythology, Harpalyce is a Thracian princess, the daughter of Harpalycus, king of the Amymnei tribe. Harpalyce was trained to be an excellent warrior and made heir to the Amymnian kingdom, but after her father's death she took to the woods and the plundering of oxen from local herdsmen.

References

  1. Virgil, Aeneid 11.532 535543.
  2. Virgil, 11.570 ff.
  3. Virgil, 11.11211210.
  4. Virgil, 11.12361256.
  5. Virgil, 7.10941103.
  6. Lightbown, p. 150
  7. Paschalis, Michael (1997). Virgil's Aeneid: Semantic Relations and Proper Names - Michael Paschalis - Google Books. Clarendon Press. ISBN   9780198146889 . Retrieved 2013-08-31.
  8. Waldner, Katharina (October 1, 2006). "Harpalyce". In Cancik, Hubert; Schneider, Helmuth (eds.). Brill's New Pauly . Berlin: Brill Reference Online. doi:10.1163/1574-9347_bnp_e503590. ISSN   1574-9347 . Retrieved November 13, 2024.
  9. Lightbown, pp. 146, 150–152
  10. Lindgren, Lowell. Trionfo di Camilla, regina de' Volsci, Il ('The Triumph of Camilla, Queen of the Volscians'). Grove Music Online. doi:10.1093/gmo/9781561592630.article.O002344. ISBN   978-1-56159-263-0 . Retrieved 15 December 2019.{{cite book}}: |website= ignored (help)
  11. Virgil, The Aeneid, trans. Robert Fagles, Penguin Books, 2006, p. 438.

Notes

Further reading