A cephalophore (from the Greek for "head-carrier") is a saint who is generally depicted carrying their severed head. In Christian art, this was usually meant to signify that the subject in question had been martyred by beheading. Depicting the requisite halo in this circumstance offers a unique challenge for the artist: some put the halo where the head used to be, and others have the saint carrying the halo along with the head. Associated legends often tell of the saint standing and carrying their head after the beheading.
The term "cephalophore" was first used in a French article by Marcel Hébert, "Les martyrs céphalophores Euchaire, Elophe et Libaire", in Revue de l'Université de Bruxelles, v. 19 (1914).
The topos can be traced to two sources. [1] In a sermon on Saints Juventinus and Maximinus, John Chrysostom asserted that the severed head of a martyr was more terrifying to the devil than when it was able to speak. [2] "He then compared soldiers showing their wounds received in the battle to martyrs holding their severed head in their hands and presenting it to Christ." [2] The other source was the Western vita of Denis of Paris, founder of the see of Paris, who was identified in the text with Dionysius the Areopagite. John the Baptist, the best-known beheaded saint, is not considered a cephalophore, since he did not hold his head in his hands. [3]
Thus, an original and perhaps the most famous cephalophore is Denis, patron saint of Paris, who, according to the Golden Legend, miraculously preached with his head in his hands while journeying the seven miles from Montmartre to his burying place. [4] Although St Denis is the best known of the saintly head-carriers, there were many others; the folklorist Émile Nourry counted no less than 134 examples of cephalophory in French hagiographic literature alone. [5] Given the frequency with which relics were stolen in medieval Europe, stories like this, in which a saint clearly indicates their chosen burial site, may have developed as a way of discouraging such acts of furta sacra . [6]
A cephalophoric legend of Nicasius of Rheims tells that at the moment of his execution, Nicasius was reading Psalm 119 (Psalm 118 in the Vulgate). When he reached the verse "Adhaesit pavimento anima mea" ("My soul is attached unto dust") (verse 25), he was decapitated. After his head had fallen to the ground, Nicasius continued the psalm, adding, "Vivifica me, Domine, secundum verbum tuum" ("Revive me, Lord, with your words"). [7] The theme of the speaking head is extended in the 8th-century Passio of Saint Justus of Beauvais. After the child had been beheaded by Roman soldiers, his father and brother found the corpse sitting with his head in his lap. Giving the head to his father, Justus asked him to carry it to Auxerre, so that his mother, Felicia, might kiss it. [8]
The legend of Aphrodisius of Alexandria was transferred to Béziers, where his name was inserted at the head of the list of bishops. In the hagiographic accounts, Aphrodisius was accompanied by his camel. As he was preaching, a group of pagans pressed through the crowd and beheaded him on the spot. Aphrodisius picked up his head and carried it to the chapel he had recently consecrated at the site. It is identified today as Place Saint-Aphrodise, Béziers. [9] Himerius of Bosto is said to have survived his decapitation and, after collecting his head, climbed on horseback. He rode to meet his uncle, a bishop, on a small mountain before he finally died. [10]
A legend associated with Ginés de la Jara states that after he was decapitated in southern France, he picked up his head and threw it into the Rhône. The head was carried by sea to the coast of Cartagena, Spain, where it was venerated as a relic (Cartagena was the centre of this saint's cult). [11]
In the Golden Legend , Paul the Apostle at his martyrdom "stretched forth his neck, and so was beheaded. And as soon as the head was from the body, it said: Jesus Christus! which had been to Jesus or Christus, or both, fifty times." When the head was recovered and was to be rejoined to the body as a relic, in response to a prayer for confirmation that this was indeed the right head, the body of Paul turned to rejoin the head that had been set at its feet. [12]
In legend, the female saint Osgyth stood up after her execution, picking up her head like Denis of Paris and other cephalophoric martyrs and walking with it in her hands to the door of a local convent before collapsing there. [13] Similarly, Valerie of Limoges carried her severed head away to her confessor, Saint Martial.
Cuthbert is often depicted with his head on his neck/shoulders and carrying a second head in his hands. However, he is not a cephalophore. The second head is that of Saint Oswald of Northumbria, who was buried with him at Durham Cathedral.
In Dante's Divine Comedy (Canto 28) the poet meets the spectre of the troubadour Bertrand de Born in the eighth circle of the Inferno, carrying his severed head in his hand, slung by its hair, like a lantern; upon seeing Dante and Virgil, the head begins to speak. [14]
The speaking severed head appears memorably in Sir Gawain and the Green Knight .
The motif Head in Stith Thompson's Motif-Index of Folk Literature [15] reveals how universal is the "anomaly" of the talking severed head. Aristotle is at pains to discredit talking heads' stories and establish the physical impossibility of the windpipe severed from the lung. "Moreover," he adds, "among the barbarians, where heads are chopped off with great rapidity, nothing of the kind has ever occurred." [16] Aristotle was doubtless familiar with the story of the singing disembodied head of Orpheus and Homer's image of heads severed so rapidly they seemed still to be speaking, [17] and Latin examples could be attested. A link between Latin poets and the Middle Ages in transmitting the trope of the speaking head was noted by Beatrice White, [18] in the Latin poem on the Trojan War, De Bello Troiano by Joseph of Exeter. Hector whirls in the air the severed head of Patroclus, which whispers "Ultor ubi Aeacides", "Where is Achilles [Aeacides], my avenger?"
Some modern authors link the legends of cephalophores miraculously walking with their heads in their hands [13] to the Celtic cult of heads.
Decapitation is the total separation of the head from the body. Such an injury is invariably fatal to humans and most other animals, since it deprives the brain of oxygenated blood by way of severing through the jugular vein and common carotid artery, while all other organs are deprived of the involuntary functions that are needed for the body to function. The term beheading refers to the act of deliberately decapitating a person, either as a means of murder or as an execution; it may be performed with an axe, sword, or knife, or by mechanical means such as a guillotine. An executioner who carries out executions by beheading is sometimes called a headsman. Accidental decapitation can be the result of an explosion, a car or industrial accident, improperly administered execution by hanging or other violent injury. The national laws of Saudi Arabia and Yemen permit beheading. Under Sharia, which exclusively applies to Muslims, beheading is also a legal punishment in Zamfara State, Nigeria. In practice, Saudi Arabia is the only country that continues to behead its offenders regularly as a punishment for capital crimes. Cases of decapitation by suicidal hanging, suicide by train decapitation and by guillotine are known.
Denis of France was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.
Martial, called "the Apostle of the Gauls" or "the Apostle of Aquitaine", was the first bishop of Limoges. Venerated as a Christian Saint, his feast day is 30 June.
Osgyth was a Mercian noblewoman and prioress, venerated as an English saint since the 8th century, from soon after her death. She is primarily commemorated in the village of St Osyth, in Essex, near Colchester. Alternative spellings of her name include Sythe, Othith and Ositha. Born of a noble family, she became a nun and founded a priory near Chich which was later named after her.
Solange was a Frankish shepherdess and a locally venerated Christian saint and cephalophore, whose cult is restricted to Sainte-Solange, Cher. Saint Solange was the patron of the traditional Province of Berry, of which Cher is a part.
Felix and Regula are Coptic Orthodox and Roman Catholic saints. They are the patron saints of Zürich.
Paul of Narbonne was one of the "apostles to the Gauls". They had been sent out during the consulate of Decius and Gratus. Their mission was to Christianise Gaul after the persecutions under Emperor Decius had all but dissolved the small Christian communities. According to the hagiographies, Fabian sent out seven bishops from Rome to Gaul to preach the Gospel: Paul to Narbonne, Gatien to Tours, Trophimus to Arles, Saturnin to Toulouse, Denis to Paris, Austromoine to Clermont, and Martial to Limoges.
The beheading of John the Baptist, also known as the decollation of Saint John the Baptist or the beheading of the Forerunner, is a biblical event commemorated as a holy day by various Christian churches. According to the New Testament, Herod Antipas, ruler of Galilee under the Roman Empire, had imprisoned John the Baptist because he had publicly reproved Herod for divorcing his first wife and unlawfully taking his sister-in-law as his second wife Herodias. He then ordered him to be killed by beheading.
Saint Lucian of Beauvais is a Christian martyr of the Catholic Church, called the "Apostle of Beauvais." He was killed in the 3rd century during the Diocletian persecution, although later traditions make him a martyr of the 1st century instead. This was because the church of Beauvais attempted to claim apostolic origins for itself. Odo, bishop of Beauvais during the 9th century, was the first writer to designate Lucien as the first bishop of Beauvais.
Quiteria was a second-century virgin martyr about whom little is certain except her name, the day and the place of her death, and her cult. She is listed under the date of 22 May in the Roman Martyrology. She is one of the patron saints of Toledo, Spain. Accounts of her life are "absolutely legendary".
Saint Nicasius of Reims was a Bishop of Reims. He founded the first Reims Cathedral and is the patron saint of smallpox victims.
Nicasius, Quirinus, Scubiculus, and Pientia were venerated as martyrs and saints. Their feast day is 11 October. Their historicity is uncertain, and "no trustworthy historical reports of [them] exist."
Nicasius of Sicily is venerated as a martyr in the Catholic Church.
Justus of Beauvais is a semi-legendary saint of the Roman Catholic Church. He may have been a Gallo-Roman martyr, but his legend was confused with that of other saints, such as Justin of Paris.
Ginés de la Jara is a semi-legendary saint of Spain. He is associated with the region surrounding Cartagena, of which he is co-patron. A hermitage was founded adjacent to the Mar Menor, and ruins of a monastery bearing his name date from before the Moorish conquest of 711 AD, that is, from the Visigothic era.
Aphrodisius is a saint associated with the diocese of Béziers, in Languedoc, Southern France.
Valerie of Limoges is a legendary Christian martyr and cephalophore, associated with the Roman period, whose cult was very important in Limousin, France, during the medieval period. She has been an important subject for Christian art since the Middle Ages and for porcelain figurines over several centuries.
Saint Noyale, also known as Noaluen, was a semi-legendary 5th-century Celtic saint and virgin martyr. She is a popular saint in both Brittany and Cornwall, where she is memorialized at Newlyn East. According to legend, it is there that a fig tree growing from the south wall of the church grew from Noyale's staff. A holy well nearby was the site of her martyrdom. She was one of the numerous Celtic settlers who travelled to Brittany during the Anglo-Saxon invasion of England.
Saint Nicasius of Rouen, often known as the Apostle of the Vexin, was a 3rd-century saint and martyr in Gaul. He is sometimes considered the first Bishop of Rouen.