Limoges is a city and commune, and the prefecture of the Haute-Vienne department in west-central France. It was the administrative capital of the former Limousin region. Situated on the first western foothills of the Massif Central, Limoges is crossed by the river Vienne, of which it was originally the first ford crossing point.
Denis of France was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.
Martial, called "the Apostle of the Gauls" or "the Apostle of Aquitaine", was the first bishop of Limoges. His feast day is 30 June.
Stremonius or Saint Austremonius or Saint Stramonius or Austromoine, the "apostle of Auvergne," was the first Bishop of Clermont. He is venerated as a saint in the Catholic Church.
Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Amphibalus was offered shelter by Alban in the Roman city of Verulamium, in modern-day England. Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.
The Peace and Truce of God was a movement in the Middle Ages led by the Catholic Church and was one of the most influential mass peace movements in history. The goal of both the Pax Dei and the Treuga Dei was to limit the violence of feuding in the western half of the former Carolingian Empire – following its collapse in the middle of the 9th century – using the threat of spiritual sanctions. The eastern half of the former Carolingian Empire did not experience the same collapse of central authority, and neither did England. This movement was also marked by popular participation, with many commoners supporting the movement as a solution to the famines, violence, and collapse of the social order around them.
Leonard of Noblac, is a Frankish saint closely associated with the town and abbey of Saint-Léonard-de-Noblat, in Haute-Vienne, in the Limousin region of France. He was converted to Christianity along with the king, at Christmas 496. Leonard became a hermit in the forest of Limousin, where he gathered a number of followers. Leonard or Lienard became one of the most venerated saints of the late Middle Ages. His intercession was credited with miracles for the release of prisoners, women in labour and the diseases of cattle.
Saint Faith or Saint Faith of Conques is a saint who is said to have been a girl or young woman of Agen in Aquitaine. Her legend recounts how she was arrested during persecution of Christians by the Roman Empire and refused to make pagan sacrifices. Saint Faith was tortured to death with a red-hot brazier. Her death is sometimes said to have occurred in the year 287 or 290, sometimes in the large-scale Diocletianic Persecution beginning in 303. She is listed as "Sancta Fides, Virgin and martyr", in the martyrologies.
Columba of Sens, was a virgin and nun who was born to a noble pagan family in the northwest of the Iberian Peninsula. She left Gallaecia for Gaul as a child to avoid being denounced as a Christian and received the baptismal name Columba, meaning "dove" in French. She settled in Sens, France, where the Roman emperor Aurelian noticed her and tried to force her to marry his son. When she refused, he imprisoned her. She was protected from being burned alive by a female bear and a miraculous rain shower, but was finally beheaded. Columba was venerated throughout France; a chapel was later built over her relics and the Abbey of Sens, which at one time was a pilgrimage site in her honor, was eventually built there.
The Saint Martial School was a medieval school of music composition centered in the Abbey of Saint Martial, Limoges, France. Most active from the 9th to 12th centuries, some scholars describe its practices, music, and manuscripts as 'Aquitanian'. It is known for the composition of tropes, sequences, and early organum. In this respect, it was an important precursor to the Notre Dame School. Adémar de Chabannes and his uncle Roger de Chabannes who introduced Adémar in the craftship of a notating cantor, were important proponents of this school whose hands had only be recently discovered by studies of James Grier between 1995 and 2005. They invented a local variant of a vertically precise organisation of notation and a new form of local tonary, they reorganised existing chant manuscripts, and they developed the libellum structure of a new type of sequentiary troper whose organisation was new at their time, but played a key role for the Saint Martial school.
The Abbey of Saint Martial was a monastery in Limoges, France, founded in 848 and dissolved in 1791.
A cephalophore is a saint who is generally depicted carrying their own severed head. In Christian art, this was usually meant to signify that the subject in question had been martyred by beheading. Depicting the requisite halo in this circumstance offers a unique challenge for the artist: some put the halo where the head used to be, others have the saint carrying the halo along with the head, and some split the difference. Associated legends often tell of the saint standing and carrying their own head after the beheading.
Uzerche is a commune in the Corrèze department in the Nouvelle-Aquitaine region of central France.
Beaulieu-sur-Dordogne is a commune in the Corrèze department in the Nouvelle-Aquitaine region, central France. Beaulieu is a medieval city, originally dominated by its great abbey of St Pierre, of which only the abbey church remains. On 1 January 2019, the former commune Brivezac was merged into Beaulieu-sur-Dordogne.
Saint-Dizier-la-Tour is a commune in the Creuse department in central France. It is particularly noted for its heritage: three feudal mottes, the documentation that has survived about its early past, and the archaeological finds of everyday military and domestic articles discovered when two of the mottes were excavated. There is also evidence of the medieval priory and various Roman remains.
Saint Psalmodius, also known as Psalmet, Sauman, Saumay, was a 7th-century Christian hermit. Assumed to have been born to a noble family of Scotia, he became a disciple of Saint Brendan as a young boy. Psalmodius, whose original Celtic name is unknown, is said to have been lost at sea for three days as a young boy.
A chasse, châsse or box reliquary is a shape commonly used in medieval metalwork for reliquaries and other containers. To the modern eye the form resembles a house, though a tomb or church was more the intention, with an oblong base, straight sides and two sloping top faces meeting at a central ridge, often marked by a raised strip and decoration. From the sides there are therefore triangular "gable" areas.
Jordan of Laron was the Bishop of Limoges from 1023 until his death in 1051. He came from a family of well-connected lower nobility, the Laron clan of Noblac. His relative and namesake Jordan was the first Bishop of Poland.
The Miracula sancti Martialis anno 1388 patrata is a dossier of 73 miracles performed through the intercession of Saint Martial between 1378 and 1388. The Latin manuscript was found in the seminary of Nîmes by the Bollandists François Arbellot and Charles De Smedt, who edited and published it.
The church of Saint Michel des Lions is one of the main churches in Limoges, Haute-Vienne, France. It derives its name from the two Gallo-Roman stone lions that stand guard at the entrance of the building.
