Beowulf is an Old English epic poem in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between 975 and 1025 AD. Scholars call the anonymous author the "Beowulf poet". The story is set in pagan Scandinavia in the 6th century. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall Heorot has been under attack by the monster Grendel for twelve years. After Beowulf slays him, Grendel's mother takes revenge and is in turn defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a barrow on a headland in his memory.
In Abrahamic religions, the Garden of Eden or Garden of God, also called the Terrestrial Paradise, is the biblical paradise described in Genesis 2–3 and Ezekiel 28 and 31.
Isaac is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. Isaac first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. He was the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel.
The Words of Mormon is one of the books that make up the Book of Mormon, a text that is held sacred in the Latter Day Saint movement. It consists of a single chapter of eighteen verses and is the only book in the text which is not titled as a 'book.' According to the text, it is a comment inserted by the prophet Mormon while compiling the records which became the Book of Mormon.
The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible, and their dispersion into many lands after the Flood, focusing on the major known societies. The term nations to describe the descendants is a standard English translation of the Hebrew word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.
In rhetoric, chiasmus or, less commonly, chiasm, is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
The Binding of Isaac, or simply "The Binding", is a story from Genesis 22 of the Hebrew Bible. In the biblical narrative, God orders Abraham to sacrifice his son Isaac at Moriah. As Abraham begins to comply, having bound Isaac to an altar, he is stopped by the Angel of the Lord; a ram appears and is slaughtered in Isaac's stead, as God commends Abraham's pious obedience.
Gentile is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders. More rarely, the term is used as a synonym for heathen or pagan. As a term used to describe non-members of a religious/ethnic group, gentile is sometimes compared to words used to describe the "outgroup" in other cultures.
Joseph is an important Hebrew figure in the Bible's Book of Genesis and in the Quran. He was the first of the two sons of Jacob and Rachel. He is the founder of the Israelite Tribe of Joseph. His story functions as an explanation for Israel's residence in Egypt. He is the favourite son of the patriarch Jacob, and his jealous brothers sell him into slavery in Egypt, where he eventually ends up incarcerated. After correctly interpreting the dreams of Pharaoh, however, he rises to second-in-command in Egypt and saves Egypt during a famine. Jacob's family travels to Egypt to escape the famine, and it is through him that they are given leave to settle in the Land of Goshen.
According to most adherents of the Latter Day Saint movement, the Book of Mormon is a 19th-century translation of a record of ancient inhabitants of the American continent, which was written in a script which the book refers to as "reformed Egyptian". As with all claims of the historical authenticity of the unique aspects of the Book of Mormon, this claim is incorrect.
1 Esdras, also Esdras A, Greek Esdras, Greek Ezra, or 3 Esdras, is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
Genesis 1:2 is the second verse of the Genesis creation narrative. It is a part of the Torah portion Bereshit.
"Beowulf: The Monsters and the Critics" was a 1936 lecture given by J. R. R. Tolkien on literary criticism on the Old English heroic epic poem Beowulf. It was first published as a paper in the Proceedings of the British Academy, and has since been reprinted in many collections.
Adam is the name given in Genesis 1-5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems.
Song of Songs 1 is the first chapter of the "Song of Songs" or "Song of Solomon", a book of the Hebrew Bible or Old Testament of the Christian Bible. This book is one of the Five Megillot, a group of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the final section of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text. Song of Songs 1 contains the book's superscription, songs of the main female characters, and the opening song of the male character.
J. R. R. Tolkien, a fantasy author and professional philologist, drew on the Old English poem Beowulf for multiple aspects of his Middle-earth legendarium, alongside other influences. He used elements such as names, monsters, and the structure of society in a heroic age. He emulated its style, creating an impression of depth and adopting an elegiac tone. Tolkien admired the way that Beowulf, written by a Christian looking back at a pagan past, just as he was, embodied a "large symbolism" without ever becoming allegorical. He worked to echo the symbolism of life's road and individual heroism in The Lord of the Rings.
Judges 13 is the thirteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 14 is the fourteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 16 is the sixteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
