Denver Chinatown | |
---|---|
Neighborhood of Denver | |
Coordinates: 39°45′14.22″N104°59′38.76″W / 39.7539500°N 104.9941000°W | |
Country | United States |
State | Colorado |
City | Denver |
Chinese settlement begins | 1869 |
Area code | Area code 303 |
Chinatown in Denver, Colorado, was a residential and business district of Chinese Americans in what is now the LoDo section of the city. It was also referred to as "Hop Alley", based upon a slang word for opium. [1] The first Chinese resident of Denver, Hong Lee, arrived in 1869 and lived in a shanty at Wazee and F Streets and ran a washing and ironing laundry business. More Chinese immigrants arrived in the town the following year. Men who had worked on the construction of the first transcontinental railroad or had been miners in California crossed over the Rocky Mountains after their work was completed or mines were depleted in California.
In Denver, most of the Chinese operated laundries, picking up a need for Denver's residents. Anti-Chinese sentiment escalated to mob rule in Chinese enclaves throughout the Western United States. On October 31, 1880, a white mob attacked Chinese people, their homes and their businesses, virtually destroying all of Chinatown. A mob of white men killed Sing Lee and assaulted dozens of other Chinese residents. [2] The Chinese immigrants were not compensated for their property loss. Some people moved away soon after the riot, others stayed and rebuilt Chinatown, but the residents continued to experience racial discrimination. By 1940, Chinatown had few Asian inhabitants and the district was razed as part of an urban renewal project.
The boundaries of Chinatown changed over time, but extended from approximately 15th to 20th Streets, and from Market to Wazee Streets. [3] There were at least three Chinatown boundaries in the city of Denver, the first established along Wazee Street [4] and the last being located on Market and Larimer Streets. [5]
Chinese immigrants, most of whom were men, [6] moved from the West Coast where they had been railroad workers, miners, and businesspeople to Colorado. [4] [lower-alpha 1] Once the transcontinental railroad was completed (May 10, 1869), and California gold mines were depleted, many immigrants moved inland. In 1870, business owners and Territorial legislators encouraged more Chinese immigrants to come work in Colorado [8] to meet the needs for agricultural and other cheap laborers to "hasten the development and early prosperity of the Territory". [7]
High wages eat up the profits of [Colorado] farms, put an embargo on thousands of lodes that might otherwise be profitable, hinder manufacturers, and act in general as an incubus on our efforts.
— Joseph Woof, in an appeal to import Chinese from California [9]
The June 29, 1869 edition of the Colorado Tribune announced "the first John Chinaman in Denver". [7] Hong Lee lived in a shanty at Wazee and F Streets and ran a washing and ironing laundry business. [10] By the fall of 1870 there were 42 Chinese men and women living along Wazee Street, [8] establishing what was first known as Chinaman's Row. [11] Wazee was probably a Cantonese name for "Street of the Chinese". It was located next to the red-light district on Holliday Street, now Market Street. [9] It was a very poor district, but it provided some safety, a shared cultural heritage, community support, and a place to buy and sell goods unique to their culture. [11] Italians were similarly situated. They lived in a poor neighborhood along the South Platte River between Highland and downtown Denver called "The Bottoms". According to historian Robert Athearn, its residents adapted to living in a hovel because of "the strength of their old-world heritage and their religion". [9]
The town grew quickly, but did not have the infrastructure to manage the influx of people and public health issues. There were open sewers, trash-filled rivers, cows and pigs that freely walked the streets, and carcasses of dead cats and rats in the streets. With the completion of the transcontinental railroad, tuberculosis patients came to Colorado beginning in the 1870s for the dry, sunny climate and high altitudes. Colorado became the "sanatorium to the world" and the disease spread throughout the city. By the 1880s, 10,000 people in Denver had tuberculosis; this was one-third of the city's population. Dr. Frederick J. Bancroft (who created Denver's public health system) claimed that Denver was one of the dirtiest cities in the country. The entire city was not clean, but ethnic enclaves for the Chinese, Italians, and the Irish were worse. Public health became another excuse to oust Chinamen from the city. [12] [lower-alpha 2] Further: Frances Wisebart Jacobs § Denver's Jewish Hospital Association
By 1880, there were 238 Chinese residents. Of those, 225 were men, most of whom did laundry or worked as cooks. [6] [13] Some of the 13 women were prostitutes. [6] A Chinese consul visiting Denver estimated that it was more likely a total of 450 Chinese immigrants. [7] At its peak, there were 980 people in 1890 [8] or around 1,400 Chinese immigrants in Denver, which made it the largest enclave of Chinese people in the Rocky Mountains. Most of them lived in decrepit buildings in Chinatown. [3] They had unique cultural rituals, like fireworks during the Chinese New Year and long funeral processions through the streets of Denver. [6]
According to William Wei, a history professor at the University of Colorado Boulder, "The American West is a vast territory and always suffered from an insufficient number of people to build it up. The Chinese were great workers, reliable and industrious." They took on jobs that others would not do, like working placer mines [3] searching for traces of gold from abandoned mines, or in Denver doing laundry. Laundry was considered women's work, but there were few women in Colorado at that time. [6] Unlike other Colorado residents, most Chinese immigrants intended to save their earnings and retire back to China. The average stay in Colorado was six years. [6]
Located in a busy section of Denver, the Chinese had profitable businesses, like laundromats, or jobs in the service industry. The location, though, "also made them a visible minority in a racially charged society" during a period of anti-Chinese sentiment in the Western United States. [4]
European Americans were suspicious of the Chinese culture beginning in the 1870s. Newspaper articles suggested that the Chinese, descendants of the Mongol Empire, wanted to take over the United States. Chinatown became a scapegoat for vices attributed to the Chinese, but were not found to occur to a greater degree than by whites. The concerns were about opium dens, prostitution, and gambling. [4] [7] There was also concern that the Chinese were taking jobs for European Americans; [14] they worked cheaper than any other people. [3] Anti-Chinese sentiment was fueled by Denis Kearney, an Irish-American who stated that Chinese people should be removed from the continent [7] and called for a ban on any Chinese from coming to United States and its territories. [14] During the 1860s and 1870s, race riots occurred throughout the West; the largest were the Los Angeles massacre of 1871 and San Francisco riot of 1877. [4] Within Colorado, "Chinese must go" was the sentiment amongst attacked on Chinese people in Leadville, Nederland, and other communities. [7] [14] [lower-alpha 3] In addition, Chinese people were denied economic opportunities and civil rights. [13]
Immigration of Chinese people was a national issue during the 1880 presidential election. On October 30, 1880, Democratic supporters marched through the streets of Denver, some of them carrying signs with anti-Chinese rhetoric. [14] Two days before the election, a white mob instigated a race riot on October 31, 1880, which killed one Chinese man and virtually destroyed Chinatown. Most of the buildings were ransacked or burned. [14] It began when several drunk white men harassed two Chinese men [14] who were playing pool at a saloon at Wazee and 16th Street. [4] [7] To avert a fight, the owner John Asmussen asked the Chinese men to leave out the back door of the bar. They left, but were followed by a man who hit one of the Chinese men over the head with a board. [7] [14] It escalated to a riot of about 3,000 men [7] spurred on with calls to "Stamp out the Yellow Plague" [3] and the "Chinese must go". [7] Every visible Chinese person or business was attacked. Called a "Bloody Riot", a number of Chinese were subject to brutal beatings, leaving dozens severely injured. [4] [6] A 28 year-old man named Look Young [4] [1] [lower-alpha 4] was beaten and dragged through the streets by a rope around his neck. [14] [lower-alpha 5] Eight policemen on duty were unable to stop the riot. In the morning Mayor Richard Sopris brought firemen with hose carts and hosed down the mob, who became angrier. [7] Nearly all of Chinatown's business and residential properties were destroyed, at a loss of $53,655 (equivalent to $1,694,018in 2023). The actual loss may have been far greater because those who left town immediately did not tally their losses. [4] For their safety, 185 Chinese men were held in jail for three days, others hid in barns or houses, or left town. [1]
None of the people that participated in the destruction and murder in Chinatown were held accountable [13] and the Chinese were not compensated for their losses. Some decided to remain in Denver and rebuild, [4] [13] but 100 people left the city shortly after the riot. Mattie Silks, a madame, paid for the tickets to allow a group of women to leave town. [6] Chin Lin Sou and his family, as well as the Lung family, were prosperous after the riot. [1] [13]
As a result of the anti-Chinese sentiment in the west, legislators passed the Chinese Exclusion Act of 1882, which effectively banned immigration of people from China. It also meant that Chinese Americans could not apply for citizenship. The law was repealed by the Magnuson Act of 1943. [4]
In 1885, Chinatown was located between Wazee and Larimer Streets and 15th to 21st Streets, with Blake Street at its center. Chinese residents were spread out through this area, rather than having a certain street or streets where they all lived. There were 468 people living in Arapahoe County—which in present day encompasses Denver, Arapahoe and Adams counties— who were born in China. [15]
Denver's Chinese population, dispersed throughout the city, was estimated to have grown to approximately 3,000 around the beginning of the 20th century. [5] Racial discrimination and legislation led to Chinatown's demise. [3] By 1940, there were only 110 Chinese people living in Denver. [4] Dilapidated buildings were razed during an urban renewal project that year. [8] [14] While there is no longer a Chinatown, there are pockets of Denver with Asian community members, like Asian markets along South Federal Boulevard. [3] There are Asian Pacific people who live and work in LoDo and throughout the Denver metropolitan area. [13]
The only remaining evidence of the former Chinatown was a plaque on the southeast corner of 20th and Blake Streets that commemorates the riot and former Chinatown. [4] [16] The plaque was removed in August 2022. [17]
During the 1860's, the first Chinese settled in Colorado, drawn here by the completion of the transcontinental railroad as well as by other demands for cheap manual labor. Existing amidst persecution, poverty and wretched living conditions, the Chinese worked mostly in laundries, as house servants and in the mines. The Chinese neighborhood was bounded roughly by Blake and Market, 19th and 22nd Streets, and contained about 500 Chinese. By 1880, the city had 17 known opium dens in this area, where one could "hit the pipe" or "suck the bamboo". "Hop" Alley buildings were said to be connected by tunnels and secret rooms accessible only by trap doors. Hostilities between the Chinese and other immigrants intensified as competition for jobs increased and negative publicity about opium dens filled the local press. On October 31, 1880, in John Asmussen's Saloon, located on the 1600 block of Wazee, an argument broke out between two pool-playing Chinese and some intoxicated whites. When the Chinese slipped out the back door, they were attacked and beaten, beginning Denver's first recorded race riot. About 3,000 people congregated quickly in the area, shouting "Stamp out the yellow plague!" Destruction of the Chinese ghetto ensued. Several white residents show remarkable courage protecting the Chinese: Saloonkeeper James Veatch sheltered refugees, as did gambler Jim Moon and Madam Lizzie Preston, whose girls armed themselves with champagne bottles and high heels to hold the mob at bay. Many were injured, and one Chinese man lost his life. Despite 150 claims totaling over $30,000, no Chinese were ever paid for property and business losses, nor did this dark day end Denver's struggles with the underlying issues of racial prejudice. [18]
Members of the Colorado Asian Pacific United organization (CAPU) want a new plaque that they believe better represents the Chinese community and its history. [13]
The city of Denver formally apologized for the riots on April 16, 2022 and held an event at the University of Colorado Denver. [19] Descendants of the Chinese riot victims received commemorative gold coins as well as a signed copy of the apology written by Denver Mayor Michael Hancock. [20] The apology letter states that the city of Denver is committed to "the establishment of an Asian Pacific Historic District, sponsoring the painting of public murals depicting the history and culture of Asian Pacific Coloradans, partnering on the development of a public education program about Asian Pacific Coloradans, and founding an Asian Pacific American community museum, which will be the first of its kind in the Rocky Mountain Region." [20] [21] [22]
In the broader context of racism in the United States, mass racial violence in the United States consists of ethnic conflicts and race riots, along with such events as:
The Asiatic Exclusion League was an organization formed in the early 20th century in the United States and Canada that aimed to prevent immigration of people of Asian origin.
The history of Chinese Americans or the history of ethnic Chinese in the United States includes three major waves of Chinese immigration to the United States, beginning in the 19th century. Chinese immigrants in the 19th century worked in the California Gold Rush of the 1850s and the Central Pacific Railroad in the 1860s. They also worked as laborers in Western mines. They suffered racial discrimination at every level of White society. Many Americans were stirred to anger by the "Yellow Peril" rhetoric. Despite provisions for equal treatment of Chinese immigrants in the 1868 Burlingame Treaty between the U.S. and China, political and labor organizations rallied against "cheap Chinese labor".
According to the 2010 Census, the racial makeup of Denver is 68.9% White, 10.2% Black or African American, 3.4% Asian, 1.4% American Indian or Native Alaskan, 0.1% Pacific Islander or Native Hawaiian, and 4.1% two or more races, with 31.8% of Hispanic or Latino origin.
Chin Lin Sou was an influential leader in the Chinese American community and prominent figure in Colorado. He immigrated to the United States from Guangzhou, China, in 1859. Chin stood out amongst other Chinese immigrants at the time as he dressed like a westerner and spoke perfect English. He was a supervisor of hundreds of Chinese workers who built the transcontinental railroad and feeder lines across California, Utah, Nevada, Wyoming, and Colorado.
The Rock Springs massacre, also known as the Rock Springs riot, occurred on September 2, 1885, in the present-day United States city of Rock Springs in Sweetwater County, Wyoming. The riot, and resulting massacre of immigrant Chinese miners by European immigrant miners, was the result of racial prejudice toward the Chinese miners, who were perceived to be taking jobs from the existing miners. The Union Pacific Coal Department found it economically beneficial to give preference in hiring to Chinese miners, who were willing to work for lower wages than their European counterparts, angering the existing miners. When the rioting ended, at least 28 Chinese miners were dead and 15 were injured. Rioters burned 78 Chinese homes, resulting in approximately $150,000 in property damage. Despite the identification of the perpetrators, no individuals were prosecuted for the murders or property destruction.
The Tacoma riot of 1885, also known as the 1885 Chinese expulsion from Tacoma, involved the forceful expulsion of the Chinese population from Tacoma, Washington Territory, on November 3, 1885. City leaders had earlier proposed a November 1 deadline for the Chinese population to leave the city. On November 3, 1885, a mob that consisted of prominent businessmen, police, and political leaders descended on the Chinese community. The mob marched Chinese residents to a railroad station and forced them to board a train to Portland. In the following days, the structures that remained in the Chinese community were razed. The event was the result of growing anti-Chinese sentiment and violence throughout the American West.
The Seattle riot of 1886 occurred on February 6–9, 1886, in Seattle, Washington, amidst rising anti-Chinese sentiment caused by intense labor competition and in the context of an ongoing struggle between labor and capital in the Western United States. The dispute arose when a mob affiliated with a local Knights of Labor chapter formed small committees to carry out a forcible expulsion of all Chinese from the city. Violence erupted between the Knights of Labor rioters and federal troops ordered in by President Grover Cleveland. The incident resulted in the removal of over 200 Chinese civilians from Seattle and left two militia men and three rioters seriously injured.
There were at least several incidents of anti-Chinese violence in Washington, a United States territory and later, a U.S. state, which occurred during the 19th, 20th and 21st century. In the 19th century, the Chinese Exclusion Act of 1882 created hostile attitudes towards the Chinese people residing in the U.S. The act sparked a wave of anti-Chinese riots and murders occurring in Washington, such as the Tacoma Riot of 1885, the Rock Springs massacre and the Hells Canyon massacre in 1887. There were riots and mob actions in Issaquah and Seattle which resulted in at least four people being killed and extensive property damage. Anti-Chinese violence continued throughout the 20th and 21st centuries, particularly in the wake of the COVID-19 pandemic.
Chinatowns are enclaves of Chinese people outside of China. The first Chinatown in the United States was San Francisco's Chinatown in 1848, and many other Chinatowns were established in the 19th century by the Chinese diaspora on the West Coast. By 1875, Chinatowns had emerged in eastern cities such as New York City, Boston, and Philadelphia. The Chinese Exclusion Act of 1882 barred Chinese immigration to the United States, but the Magnuson Act of 1943 repealed it, and the population of Chinatowns began to rise again.
The San Francisco riot of 1877 was a three-day pogrom waged against Chinese immigrants in San Francisco, California by the city's majority Irish population from the evening of July 23 through the night of July 25, 1877. The ethnic violence which swept Chinatown resulted in four deaths and the destruction of more than $100,000 worth of property belonging to the city's Chinese immigrant population.
Historically, the city of Salt Lake City, Utah, had a Chinatown that was located in a section called "Plum Alley" that contained a Chinese population that worked in the mining camps and the transcontinental railroad. The first Chinese peoples came in the 1860s and had formed a historical Chinatown in a section called "Plum Alley" on Second South Street which lasted until 1952. The area had a network of laundromats, restaurants and oriental specialty shops.
The U.S. city of Baltimore, Maryland is home to a small Chinatown. Historically, Baltimore had at least two districts that were called "Chinatown" where the first one existed on the 200 block of Marion Street during the 1880s. A second and current location is at the 300 block of Park Ave., which was dominated by laundries and restaurants. The initial Chinese population came because of the transcontinental railroad, however, the Chinese population never exceeded 400 as of 1941. During segregation, Chinese children were classified as "white" and went to the white schools. Chinatown was largely gone by the First World War due to urban renewal. Although Chinatown was largely spared from the riots of the 1960s, most of the Chinese residents moved to the suburbs. As of 2009, the area still shows signs of blight and does not have a Chinese arch. As of 2017, the area has become an “immigration hub” for Ethiopian people. In 2018, a mural of a Chinese dragon and an African lion was painted to signify the past as a Chinatown and the present as an African neighborhood. A night market in September 2018 marked the first Asian celebration of the area to an area that was “long forgotten and neglected”.
A Chinatown developed in Phoenix in the 1870s as the predominantly single male Chinese population self-segregated primarily to provide cultural support to each other in a place where they faced significant discrimination. They came to dominate certain types of jobs and made an impression on the greater community with their celebrations of Chinese holidays. Other aspects of their culture, primarily gambling and the smoking of opium were viewed less favorably, and in the 1890s, they were forced to establish a new Chinatown several blocks away from the prior prime downtown location, where their community would be "less visible".
The Vancouver riots occurred September 7–9, 1907, in Vancouver, British Columbia, Canada. At about the same time there were similar anti-Asian riots in Bellingham, Washington, San Francisco, and other West Coast cities. They were not coordinated but instead reflected common underlying anti-immigration attitudes. Agitation for direct action was led by labour unions and small business. No one was killed but the damage to Asian-owned property was extensive.
As of 2002, ethnic Chinese and Chinese American people comprise the second-largest Asian-origin ethnic group in the Wayne–Macomb–Oakland tri-county area in Metro Detroit. As of that year there were 16,829 ethnic Chinese, concentrated mainly in Troy, Rochester Hills, and Canton Township. As of 2012, Madison Heights also hosts a significant Chinese community.
Chinese Americans in the Pacific Northwest have been around since as early as the 1850s. Chinese Americans arrived in the Greater Seattle area in as early as 1851. Oregon had also seen an influx of Chinese Immigrants as early as 1851, because of mining opportunities. Idaho saw an influx of Chinese Immigrants in the late-19th century, and by 1870 saw a population of around 4,000 Chinese immigrants. The influx of Chinese immigrants in the Pacific Northwest and the rest of the Western United States led to retaliation by whites, leading to anti-Chinese sentiment in the United States. These sentiment then led to the Chinese Exclusion Act of 1882, which expelled many Chinese Americans in the Pacific Northwest. Chinese exclusion is also driven by the failure of restriction. The United States had passed the Chinese Exclusion Act of 1882 to slow immigration, and mend Sinophobia in the west. However, the enforcement of the exclusion act was lackluster. The United States Department of Treasury had found itself with no money to enforce this law. Thus, nullifying the purpose of the exclusion act. Additionally, under the Chinese Exclusion Act of 1882, Chinese people could migrate to the United States if they were return immigrants. Consequently, Chinese immigrants began claiming that they were return immigrants so that they could work in the United States. This also made the Chinese Exclusion Act 1882 useless. This led the United States government to pass the Scott Act of 1888. This excluded all Chinese immigration because it was cheaper, and it appeased the racial tensions in the west.
Anti-Chinese violence in California includes a number of massacres, riots, expulsions and other violent actions that were directed at Chinese American communities in the 19th century. The attacks on Chinese were often sparked by labor disputes. In the 1880s alone, Chinese communities were attacked in 34 towns in California, often resulting in the local Chinatown being looted and burned.
People of Chinese descent have lived in Colorado since the mid-nineteenth century, when many immigrated from China for work. Chinese immigrants have made an undeniable impact on Colorado's history and culture. While the Chinese moved throughout the state, including building small communities on the Western Slope and establishing Chinatown, Denver, the presence of Chinese Coloradans diminished significantly due to violence and discriminatory policies. As of 2018, there were 45,273 Chinese Americans living in Colorado.
The George Dee Magic Washing Machine Company commissioned Uncle Sam Kicks Out The Chinaman in 1886. Published in Chicago by Shober & Carqueville Lithograph Co. the cartoon depicts patriotic symbol Uncle Sam kicking out the Chinese in order to promote The George Dee Magic Washing Machine Company's new detergent in an effort to displace Chinese laundry operators. Above the borders of the image an advertisement in the lithograph reads:
To Whom It May Concern: This is a Liquid Washing Compound, and is FULLY GUARANTEED BETTER THAN ANYTHING EVER OFFERED TO THE PUBLIC; its constant use will not injure the cloths nor turn them yellow. For sale by the Gallon, Half-Gallon and Quart. TRY A SAMPLE AND BE SURPRISED.