Chola invasion of Srivijaya | |||||||
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Part of South-East Asia campaign of Rajendra Chola I | |||||||
Rajendra Chola's Territories c. 1030 CE | |||||||
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Belligerents | |||||||
Chola Empire | Srivijaya | ||||||
Commanders and leaders | |||||||
Rajendra I Beemaseenan Amarabujangan Divakara Karunaakaran | Sangrama I (POW) Samara Vijayatunggavarman | ||||||
Units involved | |||||||
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History of Indonesia |
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Timeline |
Indonesiaportal |
In 1025 CE, the Chola Emperor Rajendra I launched naval raids on Srivijaya in maritime Southeast Asia, leading to the fall of the Sailendra Dynasty of Srivijaya. [2]
Rajendra's overseas expedition against Srivijaya was a unique event in India's history and its otherwise peaceful relations with the states of Southeast Asia. Several places in present-day Indonesia and Malay Peninsula were invaded by Rajendra I of the Chola dynasty. [3] [4] The invasion furthered the expansion of Tamil merchant associations such as the Manigramam, Ayyavole and Ainnurruvar into Southeast Asia. [5] [6] [7] [8]
The Chola invasion also coincides with return voyage of the great Bengali Buddhist scholar Atiśa (c. 982–1054) from Sumatra to India and Tibet in 1025 CE. [9]
Throughout much of their history, ancient India and Indonesia maintained peaceful and friendly relations, making the Chola invasion a unique event in Asian history. [10]
In the 9th and 10th centuries, Srivijaya had close ties with the Pala Empire in Bengal. An 860 CE Nalanda inscription records that Maharaja Balaputra of Srivijaya dedicated a monastery at the Nalanda Mahavihara in Pala territory. Relations between Srivijaya and the Chola dynasty of southern India were cordial during the reign of Raja Raja Chola I. In 1006 CE, King Maravijayattungavarman, a Srivijayan Maharaja from the Sailendra dynasty, constructed the Chudamani Vihara in the port town of Nagapattinam. [11] However, during the reign of Rajendra Chola I, relations deteriorated as the Cholas attacked Srivijayan cities. [12]
Srivijaya controlled two major naval choke points, the Malacca Strait and the Sunda Strait, and was a significant trading empire with formidable naval forces. The northwest opening of the Malacca Strait was controlled from Kedah on the Malay Peninsula and from Pannai on the Sumatran side, while Malayu (in Jambi) and Palembang controlled the southeast opening and the Sunda Strait. Srivijaya enforced a naval trade monopoly, compelling ships passing through their waters to stop at their ports or risk being plundered. [13]
The Cholas benefitted from both agriculture and foreign trade. Their seafaring activities sometimes led to overseas trade and conquest, including in Southeast Asia. [14]
The reasons for the Chola naval expedition are unclear. Historian Nilakanta Sastri suggested that the conflict may have arisen from Srivijayan attempts to obstruct Chola trade with the East, especially China, or perhaps from Rajendra's desire to extend his digvijaya (world conquest) across the sea, adding prestige to his reign. [10] Another theory posits that geopolitical and diplomatic factors motivated the invasion. King Suryavarman I of the Khmer Empire sought assistance from Rajendra Chola I against the Tambralinga kingdom. [15] In response, the Tambralinga kingdom sought aid from Srivijayan king Sangrama Vijayatunggavarman. [15] [16]
The Chola invasion of Srivijaya was a swift campaign that left Srivijaya unprepared. In the 11th century, the Chola navy had become a formidable force, while Srivijaya's sea power had weakened. [17] Indian ships typically sailed eastward across the Bay of Bengal, stopping at ports in Lamuri, Aceh, or Kedah in the Malay Peninsula before entering the Malacca Strait. However, the Chola fleet sailed directly to the west coast of Sumatra. The port of Barus on North Sumatra’s west coast, controlled by Tamil trade guilds, served as a resupply point after crossing the Indian Ocean. From there, the Chola fleet sailed southward along Sumatra's west coast and entered the Sunda Strait. [2]
The Srivijaya navy, stationed at Kedah near the northwest opening of the Malacca Strait, was unaware of the Chola invasion approaching from the south via the Sunda Strait. The first Srivijayan city to be attacked was Palembang, the empire's capital. The sudden assault allowed the Cholas to sack the city, plundering the Kadatuan royal palace and monasteries. The Thanjavur inscription records that Rajendra Chola captured King Sangrama Vijayottunggavarman of Srivijaya and seized treasures, including the Vidhyadara Torana, a jeweled 'war gate' of Srivijaya. [10]
Despite their success, the Cholas did not establish lasting control over the captured cities, as the campaign primarily involved fast-moving raids and plunder. The Chola fleet likely utilized the Southeast Asian monsoon winds to swiftly move between ports. This tactic of rapid, unexpected attacks contributed to the Cholas' success, as it prevented the Srivijayan mandala from organizing defenses, mounting a response, or seeking aid. [2] [18] The war ended in a Chola victory, significantly weakening Srivijaya and breaking its maritime monopoly in the region. [15] [16] [19] [20]
With the Maharaja Sangrama Vijayottunggavarman imprisoned and most of its cities destroyed, the leaderless Srivijaya mandala entered a period of chaos and confusion, marking the end of the Sailendra dynasty. According to the 15th-century Malay Annals, Rajendra Chola I, after the successful naval raid in 1025 CE married Onang Kiu, the daughter of Sangrama Vijayottunggavarman. [21] [22]
The invasion forced Srivijaya to make peace with Javanese kingdom of Kahuripan. The peace deal was brokered by the exiled daughter of Sangrama Vijayottunggavarman, a Srivijayan princess who managed to escape the destruction of Palembang and came to the court of King Airlangga in East Java. She also became the queen consort of Airlangga named Dharmaprasadottungadevi and in 1035 CE, Airlangga constructed a Buddhist monastery named Srivijayasrama dedicated to his queen consort. [18]
This invasion gravely weakened the Srivijayan hegemony and enabled the formation of regional kingdoms like Kahuripan and its successor, Kediri in Java based on agriculture rather than coastal and long-distance trade. Sri Deva was enthroned as the new king and the trading activities resumed. He sent an embassy to the court of China in 1028 CE. [18] Sanfoqi sent a mission to China in 1028, but this would refer to Malayu-Jambi, not Srivijaya-Palembang. [1] : 398, 405 No Srivijayan envoys came to China between 1028–1077, indicating that the mandala of Srivijaya had faded. It is very possible that Srivijaya collapsed in 1025. [23] : 110 In the following centuries, Chinese chronicles still refer to "Sanfoqi", but this term probably refers to the Malayu-Jambi kingdom, evidenced by Chinese record of Sanfoqi Zhanbei guo (Jambi country of Sanfoqi). The last epigraphic evidence that mentions the word "Sriwijaya" or "Srivijaya" comes from the Tanjore inscription of the Chola kingdom in 1030 or 1031. [1] : 397, 398, 405
The Chola control over Srivijaya lasted for several decades. Chinese chronicles mentioned Sanfoqi Zhu-nian guo which means "Chola country of Sanfoqi", likely referring to Kedah. Sanfoqi Zhu-nian guo sent missions to China in 1077, 1079, 1082, 1088, and 1090 CE. It is possible that the Cholas installed a crown prince in the Tamil-dominated area of the Malacca Straits. [1] : 398, 399, 405
Tamil colonization of the Malacca Straits seems to have lasted for a century. The Cholas left several inscriptions in northern Sumatra and the Malay peninsula. Tamil influence can be found in works of art (sculpture and temple architecture), it indicated government activity rather than commerce. Chola's grip on the northern Sumatra and the Malay peninsula receded in the 12th century — the Tamil poem Kalingatupparani of ca. 1120 CE mentioned Kulottungga's destruction of Kadaram (Kedah). After that, Kedah disappeared from Indian sources. [1] : 398, 399
Srivijaya, also spelled Sri Vijaya, was a Buddhist thalassocratic empire based on the island of Sumatra that influenced much of Southeast Asia. Srivijaya was an important centre for the expansion of Buddhism from the 7th to 11th century AD. Srivijaya was the first polity to dominate much of western Maritime Southeast Asia. Due to its location, Srivijaya developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region, thus transforming it into a prestige goods-based economy.
South Sumatra is a province of Indonesia, located in the southeast of the island of Sumatra. The capital and largest city of the province is the city of Palembang. The province borders the provinces of Jambi to the north, Bengkulu to the west and Lampung to the south, as well a maritime border with the Bangka Belitung Islands to the east. It is the largest province in the island of Sumatra, and it is slightly smaller than Portugal, the department of Boquerón in Paraguay or the U.S. state of Maine. The Bangka Strait in the east separates South Sumatra and the island of Bangka, which is part of the Bangka Belitung Islands province. The province has an area of 91,592.43 km2 (35,364 sq mi) and had a population of 8,467,432 at the 2020 Census; the official estimate as at mid-2023 was 8,743,522. The province is rich in natural resources, such as petroleum, natural gas and coal. The province is inhabited by many different malay sub ethnic groups, with Palembangese being largest ethnic group. Most speak the Palembang language, which is mutually intelligible to both Indonesian and local Palembang Malay. Other ethnic groups include the Javanese, Sundanese, Minangkabau and Chinese. Most are concentrated in urban areas and are largely immigrants from other parts of Indonesia.
The Shailendra dynasty was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site.
Rajendra I, often referred to as Rajendra the Great, Gangaikonda Cholan, and Kadaram Kondan, was a Chola Emperor who reigned from 1014 and 1044 CE. He was born in Thanjavur to Rajaraja I and his queen Vanavan Mahadevi and assumed royal power as co-regent with his father in 1012 until his father died in 1014, when Rajendra ascended to the Chola throne. During his reign, the Chola Empire reached its zenith in the Indian subcontinent; it extended its reach via trade and conquest across the Indian Ocean, making Rajendra one of only a few Indian monarchs who conquered territory beyond South Asia.
The Chola dynasty was a Tamil dynasty originating from southern India. At its height, it ruled over the Chola Empire, an expansive maritime empire. The earliest datable references to the Chola are from inscriptions dated to the 3rd century BCE during the reign of Ashoka of the Maurya Empire. The Chola empire was at its peak and achieved imperialism under the Medieval Cholas in the mid-9th century CE. As one of the Three Crowned Kings of Tamilakam, along with the Chera and Pandya, the dynasty continued to govern over varying territories until the 13th century CE.
Archeological digs suggest a settlement existed on the northern bank of the Merbok River by the 1st millennium CE. The Merbok settlement, Sungai Batu was built near the river's estuary. The early history of Kedah can be traced from various sources, from the prehistoric period, most famously the archaeological site of Bujang Valley, the early maritime trade of India, Persia, and the Arabs to the written works of early Chinese pilgrims and early Chinese records, and later to the partly-historical Hikayat Merong Mahawangsa and the Al-Tarikh Salasilah Negeri Kedah.
The Melayu Kingdom was a classical Buddhist kingdom located in what is now the Indonesian province of West Sumatra and Jambi.
A number of medieval inscriptions written in Tamil language and script that have been found in Southeast Asia and China, mainly in Sumatra and peninsular Thailand. These texts arose directly from trade links between south India and certain parts of Southeast Asia and China, which involved the residence in those regions of Tamil-speaking Indians. Several of these overseas Tamil inscriptions mention well-known medieval Indian merchant associations.
Malay Indonesians are ethnic Malays living throughout Indonesia. They are one of the indigenous peoples of the country. Indonesian, the national language of Indonesia, is a standardized form of Riau Malay. There were numerous kingdoms associated with the Indonesian Malays along with other ethnicities in what is now Indonesia, mainly on the islands of Borneo and Sumatra. These included Srivijaya, the Melayu Kingdom, Dharmasraya, the Sultanate of Deli, the Sultanate of Siak Sri Indrapura, the Riau-Lingga Sultanate, the Sultanate of Bulungan, Pontianak Sultanate, and the Sultanate of Sambas. The 2010 census states that there are 8 million Malays in Indonesia; this number comes from the classification of Malays in East Sumatra and the coast of Kalimantan which is recognized by the Indonesian government. This classification is different from the Malaysia and Singapore census which includes all ethnic Muslims from the Indonesian archipelago as Malays.
The Chola Navy was composed of ships used for transporting the land army overseas.The Cholas did not have a standing navy in the modern sense. The maritime force of Cholas was formed by using ships used for trade, as they did not have a dedicated ship for naval combat.
Kedahan Malays or commonly known as Orang Utara ('Northerners'), are a sub-group of Malays native to northern Malay Peninsula in areas of both current and historical area of Kedah. They are among the oldest ethnic groups in the Malay peninsula with a history dating back 2,800 years as proven by the discovery of sites in Bujang Valley and historical documents from India, China and Arabia. Kedahan Malays are one of the largest Malay sub-groups in Malaysia, comprising at least 15% of the total Malaysian Malay population including those with Kedahan ancestry.
The Five Hundred Lords of Ayyavole were a merchant guild from Aihole that provided trade links between trading communities in Tamil Nadu, Karnataka and Andhra Pradesh. They have been mentioned in inscriptions from the 9th century CE. Aihole was formerly a major city of the Chalukyas of Badami and a place with many temples and brahmans, some of whom seem to have become involved in the trading activities of the Five Hundred. But most of the Ayyavolu Lords were merchants, especially those engaged in long-distance trade. Their inscriptions between the 9th and 14th centuries record their endowments made to temples and throw light on their trading activities or commodities.
Inscriptions and historical sources assert that the Medieval Chola Emperor Rajendra I sent a naval expedition to Indochina, the Indonesia and Malay Peninsula in 1025 in order to subdue Srivijaya. The Thiruvalangadu plates, the Leyden grant, and the Tamil stele of Rajendra I are the principal sources of information about the campaign.
The Tamil prasaśti of Virarajendra Chola records a naval invasion of Kadaram by the Cholas in 1068. Sources assert that the expedition was undertaken to help a Kadaram prince who had approached Virarajendra Chola for assistance in procuring the throne. The kingdom of Kadaram is believed to be the same as the Srivijaya empire although some scholars disagree.
Southeast Asia was in the Indian sphere of cultural influence from 290 BCE to the 15th century CE, when Hindu-Buddhist influences were incorporated into local political systems. Kingdoms in the southeast coast of the Indian subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Thailand, the Sunda Islands, Malay Peninsula, Philippines, Cambodia, Laos, and Champa. This led to the Indianisation and Sanskritisation of Southeast Asia within the Indosphere, Southeast Asian polities were the Indianised Hindu-Buddhist Mandala.
Sanfotsi, also written as Sanfoqi, was a trading polity in Southeast Asia mentioned in Chinese sources dated from the Song dynasty circa 12th century. In 1918, George Cœdès concluded that Chinese forms of San-fo-ts'i (Sanfoqi), Fo-ts'i (Foqi), Fo-che (Foshi), Che-li-fo-che (Shilifoshi), which correspond to Arabic Sribuza and can be reconstructed as Śribhoja, are names referring to the Srivijaya empire, located in Palembang, South Sumatra, in present-day Indonesia. After the Chola invasion of 1025, the term Sanfoqi has been proposed to refer to the Melayu kingdom, since the Chola invasion may have caused the disintegration of the Srivijaya mandala, and the mandala may have then re-centered in Jambi.
Pannai, Panai or Pane was a Buddhist kingdom located on the east coast of Northern Sumatra that existed between the 11th and 14th centuries. The kingdom was located on the Barumun River and Panai River valleys, in today's Labuhan Batu and South Tapanuli regencies. Because surviving inscriptions and historical records of this period are scarce, the kingdom is among the least known political entities in Indonesian history. Historians suggest that Pannai was probably a principality or a vassal allied under the Srivijayan mandala and later to Dharmasraya kingdom.
Mauli was a dynasty of kings that ruled the Bhumi Malayu or Dharmasraya kingdom, centered in the Batanghari river system, from the 11th century to the 14th century. Most Mauli kings were Mahayana—Vajrayana Buddhists.
Sri Cudamani Warmadewa or Sri Cudamani Varmadeva or written as Shi-li-zhu-luo-wu-ni-fo-ma-tiao-hua, was an emperor of Srivijaya which belongs to the Sailendra dynasty, who reigned in Kedah in the late 10th century CE. He was known as an able and astute ruler, a clever tactician with shrewd diplomatic skills. His reign was quite renowned since during his period, the kingdom faced a dire crisis; the naval invasion of Javanese Mataram Kingdom. He was the nemesis of King Dharmawangsa of Java.
Haji Sumatrabhumi was a king of the Srivijaya Kingdom who sent envoys to the Chinese Song dynasty in 1017. His name is recorded in Li Tao's Xu Zizhi Tongjian Changbian as Xiachi Suwuzhapumi. The title "Haji" was generally a denomination for a vassal king.