Church of God and Saints of Christ | |
---|---|
Classification | Abrahamic: |
Orientation | Black Hebrew Israelite |
Scripture | |
Chief Rabbi | Phillip Eugene McNeil |
Headquarters | Belleville, Virginia, United States |
Territory | United States, Africa, Cuba, West Indies |
Founder | William Saunders Crowdy |
Origin | 1896 Lawrence, Kansas, United States |
Separations |
|
Tabernacles | c. 70(as of 2005) |
Official website | cogasoc |
The Church of God and Saints of Christ is a Black Hebrew Israelite new religious group established in Lawrence, Kansas, in the United States, by William Saunders Crowdy in 1896. [2] William Crowdy began congregations in several cities in the Midwestern and Eastern United States, and sent an emissary to organize locations in at least six African countries. The congregation later established locations in Cuba and the West Indies.
Described as keys, the religious beliefs are drawn from the Hebrew Bible and New Testament: [3]
Crowdy believed and taught that Jesus of Nazareth was the Son of God and messiah. Presently, different beliefs are practiced by other organizations who claim to be followers of William Crowdy. The main branch of the organization, headquartered in Belleville, Virginia, gravitated toward Judaism after the death of William Crowdy. Another branch, headquartered in Cleveland, OH, claims adherence to the founder's original teaching of Jesus Christ as Son of God.
The Church of God and Saints of Christ, headquartered in Belleville, describes itself as "the oldest African-American congregation in the United States that adheres to the tenets of Judaism." [4] [5] The congregation subscribes to the belief in one God, love for all mankind, and the Ten Commandments as the basis for ethical and moral living. [6] It further teaches that, among the descendants of the biblical Israelites, there are peoples of African descent. [7] [8] The congregation believes "in the equality of all men, and the equality of the sexes. [9] Members believe that Jesus was neither God nor the Son of God, but rather a strict adherent to Judaism and a prophet. They also consider William Saunders Crowdy to be a prophet. [1]
The Church of God and Saints of Christ synthesizes rituals drawn from both the Hebrew Bible and New Testament. Some of the movement's observances, such as circumscision; use of the Hebrew calendar; the wearing of kippot by men; Sabbatarianism, and celebration of Passover and other religious holy days, are loosely based on the Torah.
Its rites based on the New Testament include baptism (immersion), the consecration of bread and water as Christ's body and blood, and footwashing. [8]
The group established its headquarters in Philadelphia in 1899, and William S. Crowdy later relocated to Washington, D.C., in 1903.
In 1906, Crowdy named Joseph Wesley Crowdy, William Henry Plummer, and Calvin Samuel Skinner as leaders of the congregation. [10] Led by these three individuals, the organization continued to grow in membership. [11]
In 1921, William Henry Plummer moved the organization's headquarters to its permanent location in Belleville (city of Suffolk), Virginia, which was purchased by William S. Crowdy in 1903 as the intended headquarters for the organization. [12]
Howard Zebulun Plummer was consecrated by Calvin S. Skinner as head of the organization in 1931, and served for over 40 years until 1975. [13]
By 1936, the Church of God and Saints of Christ had more than 200 "tabernacles" (congregations) and 37,000 members. [12] [14]
Levi Solomon Plummer became the church's leader in 1975. [15] Under the leadership of Levi Solomon Plummer, the congregation constructed a temple at its headquarters, Temple Beth El, in two phases, the first in 1980 and the second in 1987.
Afterwards, the congregation began to rebuild the headquarters land in Virginia originally purchased by William S. Crowdy. [15] In 2001, the Church of God and Saints of Christ was led by Rabbi Jehu A. Crowdy, Jr., a great-grandson of William Saunders Crowdy. [16] After the death of Crowdy, Jr., on April 10, 2016, aged 46 years, [17] Chief Rabbi Phillip Eugene McNeil took over leadership of the Church. [18]
As of 2005, it had fifty tabernacles in the United States, dozens in Africa, and one in Kingston, Jamaica. [2] The organization also manages businesses and residential properties at its headquarters in Suffolk, Virginia, including a hotel and two living communities for senior citizens. [15]
As early as 1909, local branches of the organization severed their ties with the congregation, forming their own organizations. [19] [20] The first of these was headed by Malinda Morris, an early and favored follower of Crowdy, and based in Newark, New Jersey (where it still exists). [21]
Today, two of the groups not affiliated with Chief Rabbi McNeil are also called the Church of God and Saints of Christ, headquartered in Cleveland, Ohio, [22] and another group headquartered in New Haven, Connecticut. [23]
Judaism is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Judaism evolved from Yahwism, an ancient Semitic religion of the late Bronze Age to early Iron Age, likely around the 6th/5th century BCE. Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.
Messianic Judaism is a syncretic Abrahamic new religious movement that combines various Jewish traditions with belief in Jesus of Nazareth as the Messiah. It is widely considered to be a sect of Evangelical Christianity, including by all major groups within mainstream Judaism, but the movement considers itself Jewish. Belief in Jesus as a messianic figure and as divine is considered by Jews to be one of the most defining distinctions between Judaism and Christianity.
The Church of Jesus Christ of Latter-day Saints has several unique teachings about Judaism and the House of Israel. The largest denomination in the Latter Day Saint movement, the LDS Church teaches the belief that the Jewish people are God's chosen people and it also teaches the belief that its members share a common and literal Israelite ancestry with the Jewish people.
Throughout history, various groups of people have considered themselves to be the chosen people of a deity, for a particular purpose. The phenomenon of "chosen people" is well known among the Israelites and Jews, where the term originally referred to the Israelites as being selected by Yahweh to worship only him and to fulfill the mission of proclaiming his truth throughout the world. Some claims of chosenness are based on parallel claims of Israelite ancestry, as is the case for the Christian Identity and Black Hebrew sects—both which claim themselves to be the "true Israel". Others claim that the concept is spiritual, where individuals who genuinely believe in God are considered to be the "true" chosen people. This view is common among most Christian denominations, who historically believed that the church replaced Israel as the people of God.
The African Hebrew Israelites in Israel comprise a new religious movement that is now mainly based in Dimona. Officially self-identifying as the African Hebrew Israelite Nation of Jerusalem, they originate from African Americans who immigrated to the State of Israel in the late 1960s. The community claims Israelite descent in line with the philosophy of the Black Hebrew Israelites, who believe that Black people in the United States are descended from the Twelve Tribes of Israel and thus rightfully belong to the Land of Israel. As of 2012, their total population stood at about 5,000 people.
African-American Jews are people who are both African American and Jewish. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.
Yahweh ben Yahweh was an American religious leader, black separatist and black supremacist and founder of the Nation of Yahweh, a new religious movement headquartered in Florida that, at its peak, had thousands of black American devotees. He preached that Jesus was black and that "white devils" temporarily rule over black people, and was accused of teaching hate. Yahweh was indicted on three counts of federal racketeering and extortion charges, of which he was found not guilty. However, he was convicted of conspiracy to commit murder.
Black Hebrew Israelites are a new religious movement claiming that African Americans are descendants of the ancient Israelites. Some sub-groups believe that Native and Latin Americans are descendants of the Israelites as well. Black Hebrew Israelites combine elements to their teaching from a wide range of sources to varying degrees. Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism, though they have created their own interpretation of the Bible, and other influences include Freemasonry and New Thought, for example. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.
William Saunders Crowdy was an American soldier, preacher, entrepreneur, and pastor. He was also one of the earliest known Black Hebrew Israelites in the United States, he established the Church of God and Saints of Christ in 1896 after he claimed to have had visions telling him "That blacks were descendants of the twelve lost tribes of Israel."
Howard Zebulun Plummer was a Black Hebrew Israelite religious leader.
The Commandment Keepers Ethiopian Hebrew Congregation of the Living God Pillar & Ground of Truth, Inc. are a group of Black Hebrews, who believe that people of Ethiopian descent represent one of the lost tribes of Israel. They claim King Solomon and the Queen of Sheba as their ancestors, and believe the biblical patriarchs were black. They originated in Harlem, New York City, in 1919.
Wentworth Arthur Matthew, a West Indian immigrant to New York City, was the founder in 1919 of the Commandment Keepers of the Living God, a Black Hebrew congregation. It was influenced by the pan-Africanism and black nationalism of Marcus Garvey from Jamaica. Matthew developed his congregation along Jewish lines of observance and the theory that they were returning to Judaism as the true Hebrews. He incorporated in 1930 and moved the congregation to Brooklyn. There he founded the Israelite Rabbinical Academy, teaching and ordaining African-American rabbis. His belief that Black people are descended from ancient Israelites is not widely accepted by the greater Jewish community.
Capers C. Funnye Jr. is an African-American Conservative rabbi, who leads the 200-member Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation of Chicago, Illinois, assisted by rabbis Avraham Ben Israel and Joshua V. Salter.
Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation, more commonly known as Beth Shalom B'Nai Zaken EHC, or simply Beth Shalom, abbreviated as BSBZ EHC, is a Black Hebrew Israelite congregation and synagogue, located at 6601 South Kedzie Avenue, in Chicago, Illinois, in the United States. The congregation is led by rabbi Capers Funnye; and assistant rabbis are Avraham Ben Israel and Joshua V. Salter. Beth Shalom is affiliated with the International Israelite Board of Rabbis.
Enoch Mgijima was a Xhosa prophet and evangelist. He formed his own church, known as the Israelites, a breakaway from the Church of God and Saints of Christ, and led them through a clash with the white Union of South Africa government, which left 163 Israelites dead, 129 wounded and 95 taken prisoner, in what became known as the Bulhoek Massacre.
Frank S. Cherry was an American man who was the founder and leader of one of the early Black Hebrew Israelite groups in the United States.
Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism. However, some Black Hebrew Israelite individuals in New York City are recognized as Jewish due to converting through the Orthodox, Conservative, or other Jewish movements.
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The International Israelite Board of Rabbis is the oldest historically African American Rabbinical board in the United States, whose founders preserved synagogues in Black neighborhoods in New York City and Chicago, and whose teachings launched the spread of nonviolent Torah observance among thousands of African-American Jewish and Black Hebrew Israelite adherents since 1919. The board originated from the 1925 incorporation of Ethiopian Hebrew Rabbinical College in New York City. As a non-denominational institution, it has focused on guiding Rabbis and scholars under its auspices to advance Torah observance among Black Jews in New York City, and build bridges with both mainstream American Jewish communities and non-Messianic Black Hebrew congregations. With time, the board has grown to represent Rabbis of congregations in the United States, the Caribbean, and Africa. The board tolerates leniency in Halakha provided that Rabbis adhere to a maximalist view of the Tanakh, and require observance of Biblical commandments by members of their congregations. While the International Israelite Board of Rabbis has a century-long congregational history, the trend of broader recognition of the Board and its constituent Rabbis as equal to other American Jewish leaders has accelerated since the 2019 centennial celebration of its oldest congregation and the heightened focus on Black–Jewish relations during the ensuing racial unrest in the United States (2020-Present).