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The International Israelite Board of Rabbis is the oldest historically African American Rabbinical board in the United States, whose founders preserved synagogues in Black neighborhoods in New York City and Chicago, and whose teachings launched the spread of nonviolent Torah observance [1] among thousands of African-American Jewish and Black Hebrew Israelite adherents since 1919. The board originated from the 1925 incorporation of Ethiopian Hebrew Rabbinical College in New York City. As a non-denominational institution, it has focused on guiding Rabbis and scholars under its auspices to advance Torah observance among Black Jews in New York City, and build bridges with both mainstream American Jewish communities and non-Messianic Black Hebrew congregations. With time, the board has grown to represent Rabbis of congregations in the United States, the Caribbean, and Africa. The board tolerates leniency in Halakha provided that Rabbis adhere to a maximalist view of the Tanakh, and require observance of Biblical commandments by members of their congregations (see: De-'oraita and de-rabbanan, meaning "Torah commandments vs. Rabbinic enactments"). While the International Israelite Board of Rabbis has a century-long congregational history, the trend of broader recognition of the Board and its constituent Rabbis as equal to other American Jewish leaders has accelerated since the 2019 centennial celebration of its oldest congregation and the heightened focus on Black–Jewish relations during the ensuing racial unrest in the United States (2020-Present).
Congregational worship among constituents of the International Israelite Board of Rabbis can be characterized as Conservadox, complementarian, and based on Sephardic liturgy (using the ArtScroll Siddur as their standard prayerbook). The African Israelite minhag, which is the cultural expression of their Judaism, uses the upper register of African-American culture as the basis for preserving the positive communal aspects of the Black church in generations past and advancing a positive connection to Africa via the Black Arts Movement, while also serving as a bulwark against assimilation into antisocial urban subcultures. The standards of modest attire (Tzniut) assume knit or capped head coverings for men, and headscarves and ankle-length West African clothing for women, with a Tallit worn by men in suit jackets during worship services. Many men who opt out of wearing a suit jacket instead wear formal West African clothing with Tzitzit affixed on each corner. Musical expression ranges from Spirituals that exclusively draw from Old Testament themes, to chanting Pizmonim and Zemirot to the beat of Afro-Caribbean music. Cuisine for Friday night Kiddush and Saturday afternoon Oneg Shabbat often consists of Soul Food and Caribbean cuisine prepared in accordance with Kashrut.
The board in its current form was organized 1970 by students of Chief Rabbi Wentworth Arthur Matthew. [2] The board has its roots the Rabbi's 1919 founding of the Commandment Keepers Ethiopian Hebrew Congregation. [3]
Since 2015, Capers Funnye has served as the Chief Rabbi for the organization. [4]
While congregational Rabbis have local oversight of affairs (see: Mara d'atra), the International Israelite Board of Rabbis holds the Chief Rabbi responsible for advocating for its constituents' interests and recognition by other national bodies. He also presides over the ordination of the Rabbis, and serves as the Rosh Yeshiva of the Israelite Academy (founded in 1925 as the Ethiopian Hebrew Rabbinical College).
No mainstream Jewish denominations accept this council as legitimate. Most members are not considered "Jewish" by any mainstream Jewish denomination, and most rabbis involved have no legitimate rabbinical training.
Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.
Judaism is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Judaism evolved from Yahwism, an ancient Semitic religion of the late Bronze Age to early Iron Age, likely around the 6th/5th century BCE. Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.
Messianic Judaism is a syncretic Abrahamic new religious movement that combines various Jewish traditions with belief in Jesus of Nazareth as the Messiah. It is widely considered to be a sect of Evangelical Christianity, including by all major groups within mainstream Judaism, but the movement considers itself Jewish. Belief in Jesus as a messianic figure and as divine is considered by Jews to be one of the most defining distinctions between Judaism and Christianity.
Counting of the Omer is a ritual in Judaism. It consists of a verbal counting of each of the 49 days between the holidays of Passover and Shavuot. The period of 49 days is known as the "omer period" or simply as "the omer" or "sefirah".
Karaite Judaism or Karaism is a non-Rabbinical Jewish sect and a separate Judaic ethno-religion characterized by the recognition of the written Tanakh alone as its supreme authority in halakha and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which regards the Oral Torah, codified in the Talmud and subsequent works, as authoritative interpretations of the Torah, Karaite Jews do not treat the written collections of the oral tradition in the Midrash or the Talmud as binding.
African Jewish communities include:
Arnold Josiah Ford was a Barbadian American spiritual leader, recognized as a pioneering figure of the Black Hebrew movement.
African-American Jews are people who are both African American and Jewish. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.
Black Hebrew Israelites are a new religious movement claiming that African Americans are descendants of the ancient Israelites. Some sub-groups believe that Native and Latin Americans are descendants of the Israelites as well. Black Hebrew Israelites combine elements to their teaching from a wide range of sources to varying degrees. Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism, though they have created their own interpretation of the Bible, and other influences include Freemasonry and New Thought, for example. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
The Commandment Keepers Ethiopian Hebrew Congregation of the Living God Pillar & Ground of Truth, Inc. are a group of Black Hebrews, who believe that people of Ethiopian descent represent one of the lost tribes of Israel. They claim King Solomon and the Queen of Sheba as their ancestors, and believe the biblical patriarchs were black. They originated in Harlem, New York City, in 1919.
Wentworth Arthur Matthew, a West Indian immigrant to New York City, was the founder in 1919 of the Commandment Keepers of the Living God, a Black Hebrew congregation. It was influenced by the pan-Africanism and black nationalism of Marcus Garvey from Jamaica. Matthew developed his congregation along Jewish lines of observance and the theory that they were returning to Judaism as the true Hebrews. He incorporated in 1930 and moved the congregation to Brooklyn. There he founded the Israelite Rabbinical Academy, teaching and ordaining African-American rabbis. His belief that Black people are descended from ancient Israelites is not widely accepted by the greater Jewish community.
Emanuel Feldman is an Orthodox Jewish rabbi and rabbi emeritus of Congregation Beth Jacob of Atlanta, Georgia. During his nearly 40 years as a congregational rabbi, he oversaw the growth of the Orthodox community in Atlanta from a community small enough to support two small Orthodox synagogues, to a community large enough to support Jewish day schools, yeshivas, girls schools and a kollel. He is a past vice-president of the Rabbinical Council of America and former editor of Tradition: The Journal of Orthodox Jewish thought published by the RCA. He is the older brother of Rabbi Aharon Feldman, rosh yeshiva of Yeshivas Ner Yisroel, Baltimore, Maryland.
The Alliance of Black Jews was an American organization that was started in Chicago, Illinois, in 1995 by a group of African Americans who self-identified as Jews and Black Hebrews. At the time, they claimed to have estimated that there were about 200,000 black Jews in the United States. The figure, which included Black Hebrew Israelites, as well as Reform, Conservative, Orthodox and Reconstructionist African-American Jews by birth or conversion, was based in part on the 1990 Jewish Population Study, which gave figures ranging from 135,000 to 260,000, depending on the definition of a Jew.
Capers C. Funnye Jr. is an African-American Conservative rabbi, who leads the 200-member Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation of Chicago, Illinois, assisted by rabbis Avraham Ben Israel and Joshua V. Salter.
Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation, more commonly known as Beth Shalom B'Nai Zaken EHC, or simply Beth Shalom, abbreviated as BSBZ EHC, is a Black Hebrew Israelite congregation and synagogue, located at 6601 South Kedzie Avenue, in Chicago, Illinois, in the United States. The congregation is led by rabbi Capers Funnye; and assistant rabbis are Avraham Ben Israel and Joshua V. Salter. Beth Shalom is affiliated with the International Israelite Board of Rabbis.
Rabbi Charles Ber Chavel was a rabbi and scholar who, most notably, published critical editions of medieval Jewish commentators.
Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism. However, some Black Hebrew Israelite individuals in New York City are recognized as Jewish due to converting through the Orthodox, Conservative, or other Jewish movements.
Mordecai Herman was a pioneering Black Hebrew Israelite religious leader in New York City who founded the Moorish Zionist temple at 127 West 134th Street in Harlem.
The Israelite Rabbinical Academy is a Black Hebrew Israelite academy in the United States that is affiliated with the International Israelite Board of Rabbis.