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A closed community intentionally limits links with outsiders and outside communities. Closed communities may be of a religious, ethnic, or political nature. Governance of closed societies varies. Typically, members of closed communities are either born into the community or are accepted into it. The opposite of a closed community is an open community, which maintains social relations with external communities. [1] [2]
Frederic Clements was an American ecologist and pioneer who studied vegetation formation and development, he created the idea that plants are supposed to birth, grow/mature, and decay. Their life cycle is similar to that of a human being. Clements also tested a theory known as "climax community"; he used areas of vegetation in comparison to actual communities. The community (fauna or human) is always constant and thriving, even if there were to be a catastrophic event, an individual or small group can manage to survive and regrow or rebuild in the same area they originated or relocate elsewhere and succeed. The concept of many plants and animals coexisting together, having an ecosystem and building upwards was the theory he aimed for (example: rain forest). The general theory later failed due to the fact that there was little or extremely basic comparable information about the logic of a being, the concept worked more in favor towards smaller organisms. Also, the theory became outdated and later on replaced with new sociological facts or science theories. [3] [4]
In a 1957 article published in the Southwestern Journal of Anthropology, archaeologist Eric R. Wolf argued that the organization of subsistence farmers into "closed, corporate communities" is a recurrent feature "in two world areas, widely separated by past history and geographical space: Mesoamerica and Central Java." [7]
Infectious disease presents particular challenges to closed communities; external action (from the government or outside medical personnel) may assist in stopping the spread of the disease. [8] [9] [10] [11]
Some religious or ethnoreligious communities are considered closed. For example:
The Druze are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves "the Monotheists" or "the Unitarians" (al-Muwaḥḥidūn).
Physiology is the scientific study of functions and mechanisms in a living system. As a sub-discipline of biology, physiology focuses on how organisms, organ systems, individual organs, cells, and biomolecules carry out the chemical and physical functions in a living system. According to the classes of organisms, the field can be divided into medical physiology, animal physiology, plant physiology, cell physiology, and comparative physiology.
Science is a systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the universe.
In economics and in an ecological context, the tragedy of the commons is a situation in which individual users, who have open access to a resource unhampered by shared social structures or formal rules that govern access and use, act independently according to their own self-interest and, contrary to the common good of all users, cause depletion of the resource through their uncoordinated action in case there are too many users related to the available resources.
A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups.
East Africa, Eastern Africa, or East of Africa, is the eastern subregion of the African continent. In the United Nations Statistics Division scheme of geographic regions, 10-11-(16*) territories make up Eastern Africa:
Ecological succession is the process of change in the species structure of an ecological community over time. The time scale can be decades or more or less.
This article contains references to literature on the Amish in the following field: Education, Health, Music and Tourism. There is also a list of list of literature in the article Amish.
Endogamy is the practice of marrying within a specific social group, religious denomination, caste, or ethnic group, rejecting those from others as unsuitable for marriage or other close personal relationships.
A biodiversity hotspot is a biogeographic region with significant levels of biodiversity that is threatened by human habitation. Norman Myers wrote about the concept in two articles in The Environmentalist in 1988 and 1990, after which the concept was revised following thorough analysis by Myers and others into “Hotspots: Earth’s Biologically Richest and Most Endangered Terrestrial Ecoregions” and a paper published in the journal Nature, both in 2000.
Victor Almon McKusick was an American internist and medical geneticist, and Professor of Medicine at the Johns Hopkins Hospital, Baltimore. He was a proponent of the mapping of the human genome due to its use for studying congenital diseases. He is well known for his studies of the Amish. He was the original author and, until his death, remained chief editor of Mendelian Inheritance in Man (MIM) and its online counterpart Online Mendelian Inheritance in Man (OMIM). He is widely known as the "father of medical genetics".
Natalism is an ideology that promotes the reproduction of human life as the preeminent objective of being human. The term, as it relates to the belief itself, comes from the French word for 'birthrate', natalité.
In ecology, an ecosystem is said to possess ecological stability if it is capable of returning to its equilibrium state after a perturbation or does not experience unexpected large changes in its characteristics across time. Although the terms community stability and ecological stability are sometimes used interchangeably, community stability refers only to the characteristics of communities. It is possible for an ecosystem or a community to be stable in some of their properties and unstable in others. For example, a vegetation community in response to a drought might conserve biomass but lose biodiversity.
Burmese people or Myanma people are citizens or people from Myanmar (Burma), irrespective of their ethnic or religious background. Myanmar is a multi-ethnic, multi-cultural and multi-lingual country. The Burmese government officially recognises 135 ethnic groups, who are grouped into eight 'national races,' namely the Bamar (Burmans), Shan, Karen, Rakhine (Arakanese), Mon, Kachin, Chin, and Kayah (Karenni). Many ethnic and ethnoreligious communities exist outside these defined groupings, such as the Burmese Chinese and Panthay, Burmese Indians, Anglo-Burmese, and Gurkhas.
Solidarity is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. It is based on class collaboration. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics. It is also a significant concept in Catholic social teaching; therefore it is a core concept in Christian democratic political ideology.
Asia is the largest and most populous continent and the birthplace of many religions including Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism. All major religious traditions are practiced in the region and new forms are constantly emerging. Asia is known for its diversity of culture. Islam and Hinduism are the largest religions in Asia with approximately 1.2 billion adherents each.
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Within this region pre-Columbian societies flourished for more than 3,000 years before the Spanish colonization of the Americas. Mesoamerica was the site of two of the most profound historical transformations in world history: primary urban generation, and the formation of New World cultures out of the long encounters among indigenous, European, African and Asian cultures.
Patch dynamics is an ecological perspective that the structure, function, and dynamics of ecological systems can be understood through studying their interactive patches. Patch dynamics, as a term, may also refer to the spatiotemporal changes within and among patches that make up a landscape. Patch dynamics is ubiquitous in terrestrial and aquatic systems across organizational levels and spatial scales. From a patch dynamics perspective, populations, communities, ecosystems, and landscapes may all be studied effectively as mosaics of patches that differ in size, shape, composition, history, and boundary characteristics.
The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churches, another Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.
Community structure theory provides a powerful framework for analyzing society's influence on media coverage. It has been identified by Funk and McCombs (2015) as the “conceptual inverse” of agenda-setting, focusing on demographic characteristics of communities shaping news instead of news as a driver of public perception. For example, community structure theory has found repeated links between indicators of vulnerability and favorable coverage of critical US national issues such as immigration reform or universal health care. Further, in cross-national studies comparing national characteristics and reporting on human trafficking, HIV/AIDS treatment access, water handling/contamination, and child labor, media coverage varied significantly with levels of "female empowerment"— female literacy rate, female child life expectancy, and female school life expectancy.
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