| Emblem of the Hashemite Kingdom of Jordan | |
|---|---|
 | |
| Armiger | King Abdullah II of Jordan |
| Adopted | 1921 |
| Motto |
|
| Order(s) | Supreme Order of the Renaissance |
The coat of arms of Jordan or the emblem of the Hashemite Kingdom of Jordan is the arms of dominion for the king of Jordan. The emblem was initially adopted by Abdullah I, the emir of Transjordan, in 1921. The emblem continued to be used after Transjordan emerged as an independent kingdom in 1946.
On August 25, 1934, the Executive Council (the Council of Ministers at the time) issued Directive No. 558 declaring the coat of arms of the Emirate of Trans-Jordan (as the state, a British protectorate, was called at the time). The arms had been originally designed in 1921 at the request of Emir Abdullah I as the official emblem of the country, outlining its specific design layout at that time. The emirate, which had been established in April 1921, officially became the Hashemite Kingdom of Transjordan upon its declaration of independence in May 1946, officially becoming independent on 17 June 1946. The state was officially renamed as the Hashemite Kingdom of Jordan in April 1949.
On 21 February 1982, the Council of Ministers issued the official Notification No. 6, which gave written specifications and explanations of the official emblem of the country.
The emblem was officially described in a notification issued by the Council of Ministers in 1982.
The Royal Hashemite Crown represents the monarchy of the Hashemite Kingdom of Jordan and is composed of five arches with beaded design, fanning out from beneath its pinnacle and attached to the base with a relief design recalling rubies and emeralds. On top of the base rest five lotus flowers, denoting purity. The Royal Hashemite Crown is adorned at the top by the tip of a spear that represents the Hashemite banner. The Royal Hashemite Crown rests on the sash that represents the Royal Hashemite Throne. The crimson velvet sash, lined with white silk, signifies sacrifice and purity. The sash is trimmed in a fringe of golden threads and gathered on either side with golden tasselled cords to reveal a white silk lining. [1] [2] [3] [4]
The two flags represent the flag of the Great Arab Revolt. The length of each is double its width and each is divided horizontally into three equal parts: the upper black panel, the middle green panel and the lower white panel. The crimson triangle occupies the front. Its base is equal to the width of the flag while its length is equal to half that of the flag. The eagle symbolises power, fortitude and loftiness. Its colours signify the banner and turban of the Islamic prophet, Muhammad. The eagle stands on the globe, its wings touching the flags on both ends. The eagle's head faces its right. The blue globe signifies the emergence of Islamic civilisation. [1] [2] [3] [4]
In the coat of arms appears Arab weaponry. A bronze shield is decorated with a chrysanthemum, a common motif in Arab art and architecture. The shield is placed in front of the globe, symbolising the defence of the right. Golden swords and spears, bows and arrows protrude from either side of the shield and the globe. Encircling the shield from its base are three ears of wheat on the right and a palm frond to the left. They are attached to the ribbon of the Al Nahda First Order Medal. [1] [2] [3] [4]
The medal of Al Nahda First Order is suspended from the centre of the ribbon. A yellow ribbon placed across the ribbon of the Supreme Order of the Renaissance, is composed of three parts inscribed with phrases, as follows: "Abdullah I ibn Al Hussein Bin Aoun (Aoun, the great-grandfather of Sharif Al Hussein Bin Ali)" on the right, "King of the Hashemite Kingdom of Jordan" in the middle and "He who seeks support and guidance from God" on the left. [1] [2] [3] [4]
The history of Jordan refers to the history of the Hashemite Kingdom of Jordan and the background period of the Emirate of Transjordan under British protectorate as well as the general history of the region of Transjordan.
The Emirate of Transjordan, officially known as the Amirate of Trans-Jordan, was a British protectorate established on 11 April 1921, which remained as such until achieving formal independence in 1946.
The Hashemites, also House of Hashim, are the royal family of Jordan, which they have ruled since 1921, and were the royal family of the kingdoms of Hejaz (1916–1925), Syria (1920), and Iraq (1921–1958). The family had ruled the city of Mecca continuously from the 10th century, frequently as vassals of outside powers, and ruled the thrones of the Hejaz, Syria, Iraq, and Jordan following their World War I alliance with the British Empire.
Abdullah I bin Al-Hussein was the ruler of Jordan from 11 April 1921 until his assassination in 1951. He was the Emir of Transjordan, a British protectorate, until 25 May 1946, after which he was king of an independent Jordan. As a member of the Hashemite dynasty, the royal family of Jordan since 1921, Abdullah was a 38th-generation direct descendant of Muhammad.
Talal bin Abdullah was King of Jordan from the assassination of his father, King Abdullah I, on 20 July 1951 until his forced abdication on 11 August 1952. As a member of the Hashemite dynasty, the royal family of Jordan since 1921, Talal was a 39th-generation direct descendant of Muhammad.
The flag of Jordan, officially adopted on 16 April 1928, is based on the 1916 flag of the Arab Revolt against the Ottoman Empire during World War I. The flag consists of horizontal black, white, and green bands that are connected by a red chevron. The colours are the Pan-Arab Colors, respectively representing the Abbasid, Umayyad, and Fatimid or Rashidun caliphates. The red chevron is for the Hashemite dynasty, and the Arab Revolt.
The national emblem of Yemen depicts a golden eagle of Saladin with a scroll between its claws. On the scroll is written the name of the country in Arabic: الجمهورية اليمنية or Al-Jumhuriyyah Al-Yamaniyah. The chest of the eagle contains a shield that depicts a coffee plant and the Marib Dam, with seven blue wavy stripes below. The flagstaffs on the right and left of the eagle hold the flag of Yemen.
The national flag of Egypt is a tricolour consisting of the three equal horizontal red, white, and black bands of the Egyptian revolutionary flag that dates back to the 1952 Egyptian Revolution. The flag bears Egypt's national emblem, the Egyptian eagle of Saladin, centred in the white band.
The coat of arms of Romania was adopted in the Romanian Parliament on 10 September 1992 as a representative coat of arms for Romania. The current coat of arms is based on the lesser coat of arms of interwar Kingdom of Romania, which was designed in 1921 by the Transylvanian Hungarian heraldist József Sebestyén from Cluj, at the request of King Ferdinand I of Romania, it was redesigned by Victor Dima. As a central element, it shows a golden aquila holding a cross in its beak, and a mace and a sword in its claws. It also consists of the three colors which represent the colors of the national flag. The coat of arms was augmented on 11 July 2016 to add a representation of the Steel Crown of Romania.
The national emblem of Indonesia is called Garuda Pancasila. The main part is the Garuda with a heraldic shield on its chest and a scroll gripped by its legs. The shield's five emblems represent Pancasila, the five principles of Indonesia's national ideology. The Garuda claws gripping a white ribbon scroll inscribed with the national motto Bhinneka Tunggal Ika written in black text, which can be loosely translated as "Unity in Diversity". Garuda Pancasila was designed by Sultan Hamid II from Pontianak, supervised by Sukarno, and was adopted as the national emblem on 11 February 1950.
The coat of arms of Greece or national seal of Greece comprises a white Greek cross on a blue escutcheon, surrounded by two laurel branches. It has been in use in its current form since 1975. Prior to the adoption of the current coat of arms, Greece used a number of different designs, some of which were not heraldic; the first heraldic design was introduced in 1832 and its main element, the blue shield with the white cross, has been the base for all other national coats of arms since then. The design is a heraldic representation of the Greek national flag adopted in 1822, which featured a white cross on a blue field.
The Emblem of Iraq since the rule of Baathism features a golden black eagle looking towards the viewer's left dexter. The eagle is the Eagle of Saladin associated with 20th-century pan-Arabism, bearing a shield of the Iraqi flag, and holding a scroll below with the Arabic words جمهورية العراق.
The Treaty of London was signed between the United Kingdom and the Emirate of Trans-Jordan on 22 March 1946 and came into force on 17 June 1946.
The coat of arms of Singapore is the heraldic symbol representing the sovereign island country and city-state of Singapore located in maritime Southeast Asia. It was adopted in 1959, the year Singapore attained self-governance from the British Empire, and remains in use after its independence in 1965. The committee that created it, headed by Toh Chin Chye, who was also responsible for the national flag and the national anthem of Singapore.
Ikhwan raids on Transjordan were a series of attacks by the Ikhwan, irregular Arab tribesmen of Najd, on Transjordan between 1922 and 1924. The repeated Wahhabi incursions from Najd into southern parts of his territory were the most serious threat to emir Abdullah's position in Transjordan. The emir was powerless to repel those raids by himself, thus the British maintained a military base, with a small air force, at Marka, close to Amman. The British military force was the primary obstacle against the Ikhwan, helping Emir Abdullah to secure his rule over Transjordan.
The Supreme Order of the Renaissance is the second-most senior order of merit in the Kingdom of Jordan.
The coat of arms of Saint Petersburg is the official symbol of the city and was adopted in 23 April 2003.
Jordanian nationalism is a nationalistic ideology that considers the Jordanian people a separate nation and strives to maintain Jordan as an independent nation-state. It emerged as one of three nationalist currents in the 1920s, and was opposed to both Palestinian nationalism present in the region, as well as the Hashemite Arab nationalism promoted by Abdullah I, the first ruler of the Emirate of Transjordan.
Establishment of the Emirate of Transjordan refers to the government that was set up in Transjordan on 11 April 1921, following a brief interregnum period.
