Author |
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Subject | The quipu in Inca culture |
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Publication date | 1981, 1997 |
Code of the Quipu is a book on the Inca system of recording numbers and other information by means of a quipu, a system of knotted strings. It was written by mathematician Marcia Ascher and anthropologist Robert Ascher, and published as Code of the Quipu: A Study in Media, Mathematics, and Culture by the University of Michigan Press in 1981. Dover Books republished it with corrections in 1997 as Mathematics of the Incas: Code of the Quipu. The Basic Library List Committee of the Mathematical Association of America has recommended its inclusion in undergraduate mathematics libraries. [1]
The book describes (necessarily by inference, as there is no written record beyond the quipu the themselves) [2] the uses of the quipu, for instance in accounting and taxation. Although 400 quipu are known to survive, [3] the book's study is based on a selection of 191 of them, described in a companion databook. [4] [5] It analyzes the mathematical principles behind the use of the quipu, including a decimal form of positional notation, the concept of zero, rational numbers, and arithmetic, [6] and the way the spatial relations between the strings of a quipu recorded hierarchical and categorical information. [4]
It argues that beyond its use in recording numbers, the quipu acted as a method for planning for future events, [4] and as a writing system for the Inca, [6] and that it provides a tangible representation of "insistence", the thematic concerns in Inca culture for symmetry and spatial and hierarchical connections. [3]
The initial chapters of the book provide an introduction to Inca society and the physical organization of a quipu (involving the colors, size, direction, and hierarchy of its strings), and discussions of repeated themes in Inca society and of the place of the quipu and its makers in that society. Later chapters discuss the mathematical structure of the quipu and of the information it stores, with reference to similarly-structured data in modern society and exercises that ask students to construct quipus for representing modern data. [6] [5]
The book is aimed at a general audience, and does not require any specialized knowledge of its readers, but can also be appreciated by mathematicians and anthropologists, [7] [8] or possibly used as undergraduate course material. [2]
Although reviewers Sal Restivo and Susan Niles criticize the book for a lack of originality in its insights, reviewer M. P. Closs disagrees. [2] [8] [9] And although criticizing the book for its lack of a bibliography and index, and for leaving the false impression that Inca culture became extinct without leaving any successors, reviewer Gary Urton writes that the book "is an important contribution to ... the history of science and to our understanding of Inca thought and culture". [6] Similarly, Niles criticizes the lack of a bibliography and the lack of exercises drawn from Inca rather than modern culture, and finds the material on insistence unconvincing, but recommends the book "to all Andeanists and to anyone interested in material culture". [9] And reviewer Donald E. Thompson calls it "a delightful, clearly written, and informative book". [7]
The Inca Empire, called Tawantinsuyu by its subjects, was the largest empire in pre-Columbian America. The administrative, political, and military center of the empire was in the city of Cusco. The Inca civilization rose from the Peruvian highlands sometime in the early 13th century. The Spanish began the conquest of the Inca Empire in 1532 and by 1572, the last Inca state was fully conquered.
Quipu are recording devices fashioned from strings historically used by a number of cultures in the region of Andean South America.
In mathematics education, ethnomathematics is the study of the relationship between mathematics and culture. Often associated with "cultures without written expression", it may also be defined as "the mathematics which is practised among identifiable cultural groups". It refers to a broad cluster of ideas ranging from distinct numerical and mathematical systems to multicultural mathematics education. The goal of ethnomathematics is to contribute both to the understanding of culture and the understanding of mathematics, and mainly to lead to an appreciation of the connections between the two.
Sal Restivo is a sociologist/anthropologist.
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The Andean civilizations were South American complex societies of many indigenous people. They stretched down the spine of the Andes for 4,000 km (2,500 mi) from southern Colombia, to Ecuador and Peru, including the deserts of coastal Peru, to north Chile and northwest Argentina. Archaeologists believe that Andean civilizations first developed on the narrow coastal plain of the Pacific Ocean. The Caral or Norte Chico civilization of coastal Peru is the oldest known civilization in the Americas, dating back to 3500 BCE. Andean civilization is one of the six "pristine" civilizations of the world, created independently and without influence by other civilizations.
Philip Ainsworth Means was an American anthropologist, historian, and author. He was best known for his study of South America, specifically of the Inca Empire. Means made five extended trips to Peru where he studied the Incas of the Cuzco area and supervised excavations. He was the director of the National Museum of Archeology in Lima, Peru, and was associated with the Smithsonian Institution and the Peabody Museum of Archaeology and Ethnology. Means published many books, including Ancient Civilization of the Andes (1931), which became the standard textbook on Incan history and culture.
Sabine Hyland is an American anthropologist and ethnohistorian working in the Andes. She is currently Professor of World Christianity at the University of St Andrews. She is best known for her work studying khipus and hybrid khipu-alphabetic texts in the Central Andes and is credited with the first potential phonetic decipherment of an element of a khipu. She has also written extensively about the interaction between Spanish missionaries and the Inca in colonial Peru, focusing on language, religion and missionary culture, as well as the history of the Chanka people.
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During the Inca Empire’s comparatively brief reign, from 1438 to 1533, Inca civilization established an economic structure that allowed for substantial agricultural production as well as cross-community exchange of products. Inca society is considered to have had some of the most successful centrally organized economies in history. Its effectiveness was achieved through the successful control of labor and the regulation of tribute resources. In Inca society, collective labor was the cornerstone for economic productivity and the achieving of common prosperity. People in the ayllu worked together to produce that prosperity. This prosperity caused the Spanish to be amazed by what they saw when they first encountered the Incas in 1528. According to each ayllu, labor was divided by region, with agriculture centralized in the most productive areas; ceramic production, road construction, textile production, and other skills were also part of the ayllus. After local needs were satisfied, the government gathered all surplus that is gathered from ayllus and allocated it where it was needed. People of the Inca Empire received free clothes, food, health care, and schooling in exchange for their labor.
The mathematics of the Incas was the set of numerical and geometric knowledge and instruments developed and used in the nation of the Incas before the arrival of the Spaniards. It can be mainly characterized by its usefulness in the economic field. The quipus and yupanas are proof of the importance of arithmetic in Inca state administration. This was embodied in a simple but effective arithmetic, for accounting purposes, based on the decimal numeral system; they too had a concept of zero, and mastered addition, subtraction, multiplication, and division. The mathematics of the Incas had an eminently applicative character to tasks of management, statistics, and measurement that was far from the Euclidean outline of mathematics as a deductive corpus, since it was suitable and useful for the needs of a centralized administration.