Codex Bobiensis or Bobbiensis (Siglum k, VL 1 by Beuron) is one of the oldest Old Latin manuscripts of the New Testament. The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1]
Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2]
The Latin text of the codex is a representative of the Western text-type.
It was probably written in North Africa, and is dated to the 4th or 5th century. Later, it was brought to the monastery in Bobbio in northern Italy. It was traditionally assigned to St. Columban, who died in the monastery he had founded there, in 615. [3] Today it is housed in the Turin National University Library.
Researchers, comparing the Codex Bobiensis with quotes from Cyprian’s publications from the 3rd century, think it may represent a page from the Bible Cyprian used while he was a bishop in Carthage. A palaeographic study of the scripture determined it is a copy of a papyrus script from the 2nd century.
In Matthew 8:12 it represents textual variant ἐξελεύσονται (will go out) instead of ἐκβληθήσονται (will be thrown).
This variant is supported only by two Greek manuscripts Codex Sinaiticus , Codex Climaci Rescriptus , and by syr c, s, p, pal, arm, Diatessaron. [4]
There is a unique reading following Mark 16:3:
The text requires some guesswork. Bruce Metzger provides the following translation:
The "Shorter Ending" runs as follows:
The Codex Alexandrinus, designated by the siglum A or 02, δ 4, is a manuscript of the Greek Bible, written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices. Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible.
Uncial 030, designated by siglum U or 030, ε 90, is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia.
Codex Cyprius, designated by Ke or 017, ε71, or Codex Colbertinus 5149, is a Greek uncial manuscript of the four Gospels, written on parchment. It is one of the few uncial manuscripts with the complete text of the four Gospels, and it is one of the more important late uncial manuscripts. It was brought from Cyprus to Paris.
Codex Campianus is designated as "M" or "021" in the Gregory-Aland cataloging system and as "ε 72" in the Von Soden system. It is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century. The manuscript has complex contents. It has marginalia and was prepared for liturgical (religious) use.
Codex Tischendorfianus III – designated by siglum Λ or 039, ε 77 – is a Greek uncial manuscript of the Gospels on parchment. Palaeographically it has been assigned to the 9th or 10th century.
Codex Zacynthius (designated by siglum Ξ or 040 in the Gregory-Aland numbering; A1 in von Soden) is a Greek New Testament codex, dated paleographically to the 6th century. First thought to have been written in the 8th century, it is a palimpsest—the original (lower) text was washed off its vellum pages and overwritten in the 12th or 13th century. The upper text of the palimpsest contains weekday Gospel lessons (ℓ299); the lower text contains portions of the Gospel of Luke, deciphered by biblical scholar and palaeographer Tregelles in 1861. The lower text is of most interest to scholars.
Uncial 047 is a Greek uncial manuscript of the Gospels. The codex is dated paleographically to the 8th century. Formerly the codex was designated by Hebrew letter ב. It has full marginalia.
Codex Basilensis A. N. IV. 2, known as Minuscule 1, δ 254, and formerly designated by 1eap to distinguish it from minuscule 1rK is a Greek minuscule manuscript of the entire New Testament, apart from the Book of Revelation. Using the study of comparative writings styles (palaeography), it is usually dated to the 12th century CE.
Codex Basilensis A. N. IV. 4, known as Minuscule 2815, α 253 (Soden), formerly labelled as 2ap in all catalogues, but subsequently renumbered by Aland, is a Greek minuscule manuscript of the New Testament, dated paleographically to the 12th century.
Minuscule 69, δ 505, known as the Codex Leicester, or Codex Leicestrensis, is a Greek minuscule manuscript of the New Testament on paper and parchment leaves. Using the study of comparative writing styles (palaeography), it has been dated to the 15th century. Some leaves of the codex are lost. It has been examined and collated by many palaeographers and textual critics. Although it is of a late date, its text is remarkable from the point of view of textual criticism.
Uncial 0274, is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 5th century.
Codex Ephesinus, minuscule 71, ε 253, is a Greek minuscule manuscript of the New Testament, on parchment, illuminated, and elegantly written. It is dated by the colophon to 1160. In the 15th century the manuscript was prepared for liturgical use. The scribal errors are not numerous, but it has many textual divergences from the common text. The Greek text of the codex is a representative of the Byzantine text-type, but the textual character of the codex is disputed by scholars since the 19th century.
Minuscule 888, Θε430, is a 14th-century Greek minuscule manuscript of the New Testament on paper, with a commentary. The codex has an unusual order of the Gospels. The manuscript was prepared for liturgical use.
Lectionary 327 (Gregory-Aland), designated by siglum ℓ327 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Minuscule 897, ε 361, is a 13th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has not survived in complete condition.
Lectionary 333 (Gregory-Aland), designated by siglum ℓ333, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 334 (Gregory-Aland), designated by siglum ℓ334 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. It is a palimpsest The manuscript has not survived in complete condition.
Lectionary 337 (Gregory-Aland), designated by siglum ℓ337 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. The manuscript has not survived in complete condition.
Lectionary 341 (Gregory-Aland), designated by siglum ℓ341 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has not survived in complete condition.
Minuscule 936, ε 2098, is a 12th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has not survived in complete condition, it is lacunosae.
