Congaree people

Last updated
Congaree people
Total population
Extinct
40 [1] (1715)
Regions with significant populations
On Congaree River near present-day Columbia, South Carolina. [1] Later on Waccamaw River in Horry County, South Carolina. [2]
Languages
Unclassified
Possibly Siouan [1]
Religion
Native American religion
Related ethnic groups
Catawba, [1] Keyauwee, Santee, [2] Wateree [2]

The Congaree were a historic group of Native Americans who once lived within what is now central South Carolina, along the Congaree River. They spoke a language distinct from and not mutually intelligible with other local Siouan languages. The language today is generally considered unclassified, though, some linguists believe that the language was related to Catawba. The tribe joined the Catawba Nation in company of the Wateree several years after temporarily migrating to the Waccamaw River in 1732. [2] During the middle of the eighteenth century, Congaree was considered one of the languages spoken within the Catawba Nation. [2]

Contents

Language

Congaree
RegionSouth Carolina
Extinct 18th century
unclassified
Language codes
ISO 639-3 None (mis)
071
Glottolog None

Early European observer, John Lawson, noted that members of the Congaree tribe were distinguishable from other nearby tribes by their appearance, customs, and language. [3] During the late nineteenth and early twentieth centuries, American scholars thought the Congaree were likely part of the Siouan language family, given their geographic location and characteristics of neighboring tribes like the Catawba. [1]

Since the late twentieth century, scholars have suggested that the Congaree people did not speak a Siouan language due to their language not being intelligible to their immediate Siouan-speaking neighbors, the Wateree. [4] Linguist Blair A. Rudes suggested that the name "Congaree" is possibly a rendering of kųkari• Catawban for 'over there, out of sight'. [5] He noted that if this is the case, the name is an exonym and not the name members of the tribe would have called themselves. [5]

History

The Congaree lived along the Santee and Congaree rivers, above and below the confluence of the Wateree River, in central South Carolina. According to James Mooney's 1894 history of the Siouan tribes, the Congaree occupied territory between the Santee tribe downriver of them and the Wateree tribe above. [6]

In Native American practice, people taken as captives in warfare, particularly women and children, were often kept or sold as slaves. English and European colonists encouraged the tribes to take and sell Indian captives into their domestic slave trade. By 1693, the Congaree, Esaw and Savannah slave-catchers had pursued the Cherokee as "objects of the slave trade to the extent that a tribal delegation was sent" to Governor Thomas Smith. They sought protection, claiming that Cherokee had been sold in the Charles Town slave market. [7] [8] [9]

In 1698, the Congaree lost "most tribe members to smallpox." The Native Americans suffered high mortality from new infectious diseases that had become endemic for centuries among Europeans, leading to some acquired immunity for the latter. [10]

The English explorer John Lawson encountered the survivors in 1701, apparently on the northeastern bank of the Santee River below the junction of the Wateree. Lawson described their village as consisting of about a dozen houses, located on a small creek flowing into the Santee River. He described them as a small tribe, having lost population because of tribal feuds and raids, but more especially by smallpox, which had depopulated whole villages. [6] A 1715 map shows their village as located on the southern bank of the Congaree and considerably above the previous area, perhaps near Big Beaver creek, or about opposite the future site of Columbia, on the eastern boundary of Lexington County. They may have been moving upriver to get further from English colonists.

During the Tuscarora War of 1711, the Congaree fought on the side of English colonist John Barnwell, who raised a militia. [8] In early 1715 John Barnwell took a census, which identified the Congaree as living in one village, with a total population of 22 men and 70 women and children. [11]

During the Yamasee War of 1715, the Congaree joined with other tribes in the fight against the colony of South Carolina. Over half were either killed or enslaved by the colonists and Cherokee; some were sent into slavery in the West Indies. [12] Following that, surviving Congaree moved upriver and joined the Catawba, with whom they were still living in 1743. [13]

In 1718, Fort Congaree was established near the Congaree village, near today's Columbia. It became an important trading station and a European-American settlement formed around it. [6]

In the subsequent decades, Congaree survivors merged with the larger Catawba people. Different tribes lived in their own villages within the loose Catawba federation of peoples. The Congaree maintained their distinction until the late 18th century, as they had a language different from the Siouan Catawba, but they became extinct as a tribe. Their descendants intermarried with the Catawba and other peoples of the confederation.

Based on colonial accounts, American anthropologist James Mooney (1928) described the historic Congaree as: "A friendly people, handsome and well built, the women being especially beautiful compared with those of other tribes." [13]

Keyauwee Jack, a Congaree by birth, became chief of the Keyauwee by marriage. [14]

Legacy

Some members of the present-day Catawba and other tribes of the Carolinas are likely genetic descendants of the Congaree, among others.

Namesakes of the tribe include:

Related Research Articles

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The Santee River is a river in South Carolina in the United States, and is 143 miles (230 km) long. The Santee and its tributaries provide the principal drainage for the coastal areas of southeastern South Carolina and navigation for the central coastal plain of South Carolina, emptying into the Atlantic Ocean about halfway between Myrtle Beach and Charleston near the community of McClellanville. The farthest headwaters are 440 miles (708 km) away on the Catawba River in North Carolina. Besides the Catawba, other principal rivers of the Santee watershed include the Congaree, Broad, Linville, Saluda and the Wateree. The watershed drains a large portion of the Piedmont regions of South and North Carolina. The Santee River is the second largest river on the eastern coast of the United States, second only to the Susquehanna River in drainage area and flow. Much of the upper river is impounded by the expansive, horn-shaped Lake Marion reservoir, formed by the 8-mile (13 km)-long Santee Dam. The dam was built during the Great Depression of the 1930s as a Works Progress Administration (WPA) project to provide a major source of hydroelectric power for the state of South Carolina.

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<span class="mw-page-title-main">Tuscarora War</span> 1711–15 conflict between European settlers and indigenous people in colonial North Carolina

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<span class="mw-page-title-main">Waccamaw Siouan Indians</span>

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<span class="mw-page-title-main">Cheraw</span> Indigenous tribal group of southeastern North America

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<span class="mw-page-title-main">Shakori</span>

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King Yanabe Yalangway was the eractasswa (chief) of the Catawba Indian Nation, sometime around the 1740s. Not much is known about him other than the fact that he preceded King Hagler as chief. His training was evidently under "king" Whitmannetaughehee's leadership.

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The Keyauwee Indians were a small North Carolina tribe, native to the area of present day Randolph County, North Carolina. The Keyauwee village was surrounded by palisades and cornfields about thirty miles northeast of the Yadkin River, near present day High Point, North Carolina. The Keyauwee village was vulnerable to attack, so the Keyauwee constantly joined with other tribes for better protection. They joined with the Tutelo, Saponi, Occaneechi, and the Shakori tribes, moving to the Albemarle Sound with the last two for a settlement that would later be foiled. The Keyauwee would move further southward along with the Cheraw and Peedee tribes, close along the border of the two Carolinas, where they conducted deerskin trade with Charleston traders and allied with the Indian neighbors in the Yamassee War. Eventually, their tribe name vanished from historical records, and with time, they were absorbed by the Catawba tribe.

References

  1. 1 2 3 4 5
  2. 1 2 3 4 5 Hicks, Theresa M.; Taukchiray, Wes (1998). South Carolina Indian Traders and Other Ethnic Connections Beginning in 1670 (1st ed.). Spartanburg, S.C.: The Reprint Company. p. 50. ISBN   0-87152-508-9.
  3. Lawson, John (1967). A New Voyage to Carolina. Chapel Hill, N.C.: University of North Carolina Press. p. 35. ISBN   0807841269 . Retrieved 17 January 2023.
  4. James Hart Merrell, The Indians' New World: Catawbas and Their Neighbors from European Contact through the Era of Removal, Chapel Hill: University of North Carolina Press, 1989. p. 110
  5. 1 2 Rudes, Blair; Blumer, Thomas J.; May, J. Alan (2004). "Catawba and Neighboring Groups". Handbook of North American Indians. 14, Southeast: 316.
  6. 1 2 3 Mooney, James (1894). The Siouan Tribes of the East : James Mooney. Government Printing Office. Retrieved 2012-12-03.
  7. Patrick Neal Minges. "All my Slaves, whether Negroes, Indians, Mustees, Or Molattoes". Archived from the original on 2013-03-16. Retrieved 2012-12-03.
  8. 1 2 Joseph Norman Heard (1987). Handbook of the American Frontier: Four Centuries of Indian-White Relationships : The Southeastern Woodlands . Scarecrow Press. pp.  110–. ISBN   978-0-8108-1931-3 . Retrieved 2 December 2012.
  9. Lauber (1913). Indian Slavery in Colonial Times . Retrieved 2012-12-03.
  10. "History & Culture - Congaree National Park". National Park Service. Retrieved 2012-12-03.
  11. Gallay, Alan (2002). The Indian Slave Trade: The Rise of the English Empire in the American South 1670-1717. Yale University Press. ISBN   0-300-10193-7.
  12. "South Carolina Indian Tribes". Access Genealogy. 9 July 2011. Retrieved 2012-12-03.
  13. 1 2 "Congaree Indian Tribe History". 9 July 2011. Retrieved 2012-12-03.
  14. "Keyauwee Indians". Access Genealogy. 9 July 2011. Retrieved 2012-12-03.