The Council of Ariminum, also known as the Council of Rimini, was an early Christian church synod in Ariminum, modern-day Rimini, in 359. Called by Roman Emperor Constantius II to resolve the Arian controversy, the Council of Ariminum for western bishops paralleled the Council of Seleucia for eastern bishops. [1] [2]
Though the Council of Ariminum concluded in favour of the Nicene Creed by 21 July 359, [3] [4] its consensus was overturned on 10 October 359, when the council's envoys to Constantius accepted a Homoean creed. [2] [3] [5] Bishops remaining at Ariminum were forced to assent to the creed. [5] [6] Pope Liberius later declared that the Council of Ariminum was held without authority. [5]
In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops of the Roman Empire at Ariminum (modern-day Rimini), and one of the eastern bishops, [1] [2] planned for Nicomedia but eventually held at Seleucia Isauria. [1] Constantius had visited Rimini in 357, and commissioned the praetorian prefect, Taurus, to prepare the city for the council; the location was likely chosen because local clergy were sympathetic to Arianism. [7]
The councils were called to resolve the Arian controversy which plagued the fourth-century early church. Arian creeds had been drafted in the Councils of Sirmium in 357 and 358, considered the highpoints of Arianism. [2] As was customary, [2] participating bishops in the Council of Ariminum were guaranteed free transport and supplies. Bishops from Gaul, except three British bishops, insisted on paying their own expenses so as not to constrain their freedom in the council. [2] [3]
The Council of Seleucia was held in September 359, with 150 eastern bishops participating. [6]
The council opened on 27 May 359, [6] and concluded on 21 July. [4] It was hosted in the Cathedral of Santa Colomba, no longer extant, with Arian supporters worshipping at a chapel, traditionally reported to be a downtrodden area near the Arch of Augustus, known as la Gajana, renowned for its prostitutes. [4] The council involved approximately 400 bishops, [6] [5] [8] of which 40 were pro-Arian at the start of the council. [6]
During the council, Constantius II decreed that any decisions would need to be brought by ten representatives to Constantinople for his ratification; he would hear the council's resolutions alongside those of the Council of Seleucia. [4] The Council of Ariminum was to consider only matters of faith and unity, while Seleucia would consider doctrinal issues. [3]
In a series of judgments lasting until 21 July 359, the council unanimously approved the Nicene Creed, condemning as heretics the Arian bishops Ursacius, Valens, Germinius, Auxentius, Gaius of Illyricum, and Demophilus. [3] [4] It rejected the Dated Creed drawn by some Homoean and Semi-Arians in Sirmium on 22 May 359. [2] After designating its ten representatives, the council sent a petition to Constantius asking that the council be adjourned and the bishops be allowed to return to their dioceses. [2] [3] [4] Taurus was instructed to retain the bishops in Ariminum until Constantius dismissed the council. [3]
Despite the consensus, Ursacius, Valens, and Germinius led an Arian minority of 80 bishops. The minority wrote a separate letter to Constantius requesting that they be excused from the council. Constantius welcomed the minority petition, [3] but refused to grant an audience to the representatives of the majority: [2] [3] he was preparing for the Second Perso-Roman War, and requested the majority envoys to wait, first at Hadrianople and then in Nike in Thracia. [2]
On 10 October 359 in Nike, Restitutus of Carthage and other majority envoys accepted a revision of the Dated Creed. [2] [3] [5] Returning to Ariminum, the envoys who capitulated were initially refused communion, [3] but Taurus required the bishops remaining in Ariminum to sign the revised creed before they could leave. [5] [6] The last bishops left Rimini in the winter of 359. [6] [4] On 31 December 359, under threat from Constantius, representatives of both councils assented to the revised creed. [2] [3]
In one group of legends, [9] Gaudentius, the first Bishop of Rimini, participated in the Council; [7] [10] he was against Arianism. [7] [10] [9] Once it seemed certain that the Arians would lose, [7] [10] or to flee violence in the city, [11] with seventeen other bishops, Gaudentius retreated to a nearby town, [7] [10] which tradition says was renamed Cattolica (lit. 'Catholic') after their retreat. [7] [11] On his return to Ariminum, Gaudentius was arrested. On one account, he was charged with condemning Arianism; [10] in another, his miracles led him to be accused of the deaths in close succession of two imperial troops. [7] A mob snatched him from the hands of the city's magistrates: in one account, he was lynched or stoned to death by Arian's supporters; [12] [10] [13] in another, he was stoned to death for perduellio . [6]
Gaudentius was martyred on 14 October 360. [6] [13] He was killed in a marshy area south of the city's Arch of Augustus, which became known as Lacus Martyrum (Lake of the Martyr); it is believed to be the etymology of Via Lagomaggio and Rimini's eponymous suburb. [7] [13] The account of Gaudentius' participation in the Council of Ariminum is considered inconsistent with earlier legends about his life. [9]
In 360, the Council of Constantinople confirmed the resolutions of Ariminum and Seleucia. The early church later disregarded the resolutions from both councils. [6] Pope Liberius declared that the Council of Ariminum was held without authority. [5]
Some sources attribute Taurus' appointment as a consul in 361 to his management of the Council of Ariminum. [3]
The 350s decade ran from January 1, 350, to December 31, 359.
Pope Liberius was the bishop of Rome from 17 May 352 until his death. According to the Catalogus Liberianus, he was consecrated on 22 May as the successor to Julius I. He is not mentioned as a saint in the Roman Martyrology. That makes him the earliest pontiff not to be venerated as a saint in the Catholic Church and, along with Anastasius II, one of only two popes to be omitted from Catholic sainthood in the first 500 years of church history.
Hilary of Poitiers was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" and the "Athanasius of the West". His name comes from the Latin word for happy or cheerful. In addition to his important work as bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity.
Saint Marinus was an Early Christian and the founder of a chapel and monastery in 301 from whose initial community the state of San Marino later grew.
Hosius of Corduba, also known as Osius or Ossius, was a bishop of Corduba and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity.
Acacius of Caesarea was a Christian bishop probably originating from Syria; Acacius was the pupil and biographer of Eusebius and his successor on the see of Caesarea Palestina. Acacius is remembered chiefly for his bitter opposition to Cyril of Jerusalem and for the part he was afterwards enabled to play in the more acute stages of the Arian controversy. The Acacian theological movement is named after him. In the twenty-first oration of St. Gregory Nazianzen, the author speaks of Acacius as being "the tongue of the Arians".
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians.
Ostra is a town and comune in the Marche, central Italy, near the modern Ostra Vetere, south-east of Senigallia.
The Council of Seleucia was an early Christian church synod at Seleucia Isauria.
Cattolica is a town and comune in the Province of Rimini, Italy, with 16,233 inhabitants as of 2007.
Santarcangelo di Romagna is a comune in the province of Rimini, in the Italian region of Emilia-Romagna, on the Via Emilia. As of 2009, it had a population of some 21,300. It is crossed by two rivers, the Uso and the Marecchia.
Saturninus of Arles was a Gallo-Roman Arian bishop of Arles in the early 4th century who under Constantius II was Primate of Gaul. He is known for his opposition to Saint Hilary of Poitiers, bishop of Poitiers, at the Church Council of Arles of 353.
The Diocese of Rimini is a Latin Church ecclesiastical territory or diocese of the Catholic Church in Emilia Romagna, Italy. From earliest times, it was a suffragan to the Holy See, despite repeated attempts by the Diocese of Ravenna to claim it as a suffragan diocese. Since 1604, however, it has been a suffragan of the Archdiocese of Ravenna-Cervia.
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
Gaudentius of Rimini was a bishop of Rimini, who is venerated as a martyred saint in the Catholic Church and Eastern Orthodox Church.
The Arch of Augustus is a gate set in the former city wall of Rimini, Emilia-Romagna, in the form of an ancient Roman triumphal arch.
Valens of Mursa was bishop of Mursa and a supporter of Homoian theology, which is often labelled as a form of Arianism, although semi-Arianism is probably more accurate.
Heortasius was a 4th-century bishop of Sardis and attendee at the Councils of Seleucia and Constantinople. He was a proto-Catholic who was sent into exile by the Semi-Arian faction following their victory at the afore-mentioned Councils.
Saint Leo of Montefeltro otherwise Leone of Montefeltro was the first bishop of Montefeltro from 301. He is traditionally held to have been in origin a stonecutter from Dalmatia. He is venerated as a saint by the Roman Catholic church. His feast day is 1 August.
Arian creeds are the creeds of Arian Christians, developed mostly in the fourth century when Arianism was one of the main varieties of Christianity.
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