Cross-correspondences

Last updated
Winifred Coombe Tennant, a medium involved in the cross-correspondences. Winifred Coombe Tennant.jpg
Winifred Coombe Tennant, a medium involved in the cross-correspondences.

The cross-correspondences refers to a series of automatic scripts and trance utterances from a group of automatic writers and mediums, involving members of the Society for Psychical Research (SPR). According to psychical researchers the correspondences when put together convey intelligible messages either from spirits of the dead or telepathy. [1] [2]

Contents

Sceptics have stated that the correspondences can be explained by chance or self-delusion and is a case of researchers looking for connections in random or meaningless data. [2] [3] [4] [5]

History

Mary Catherine Lyttleton, known as May, fell in love[ dubious ] with Arthur Balfour, Member of Parliament and future Prime Minister, in 1874, but fell ill and died on Palm Sunday, 21 March 1875, before Balfour could declare his intent. According to the SPR, in the next 30 years thousands of fragmentary messages from numerous mediums, when considered as a whole, seem to indicate Lyttleton was trying to communicate with Balfour, aided by members of the SPR Edmund Gurney, Henry Sidgwick and Frederic W. H. Myers.

In 1891, Myers wrote a message on a piece of paper then sealed it in an envelope. Myers gave the envelope to Oliver Lodge with instructions to open it before witnesses after his death if the message from the paper should be received through a medium. [6] Myers died in 1901, and various mediums were organised into concurrent sittings at locations very far apart, and notes were made of the words and phrases, and the automatic writings thus obtained. The messages were unintelligible individually and to individual mediums, but over a long period and many seances, it was claimed by the SPR that there was purpose in the correspondences, indicating an intelligent entity was behind them. The principal recipients of the messages included Mrs Margaret Verrall and her daughter Helen; Mrs Winifred Coombe Tennant, who practised as a medium under the name "Mrs Willett" and Mrs Alice Fleming, sister of Rudyard Kipling, who practised as "Mrs Holland". [1] [7]

It was alleged Myer's spirit communicated through Mrs Verrall on 13 July 1904 by producing a manuscript which made reference to Myers' message. When the manuscript was examined the message was incorrect and it also referred to the place where the envelope was kept which was completely wrong. On 13 December 1904, Oliver Lodge arranged a meeting for members for the Society for Psychical Research. The contents of the envelope were made known to those present. A report was published by the Society's journal in 1905 which stated, "It has, then, to be reported that this one experiment has completely failed and it cannot be denied that the failure is disappointing." [6]

Other mediums involved in cross-correspondences have included Mina Crandon, Leonora Piper and George Valiantine. [8] Both Crandon and Valiantine were exposed as frauds. [9]

Critical reception

The psychologist Amy Tanner examined the cross-correspondences in detail. Tanner noted that whilst the cross-correspondences were taking place, the SPR allowed Mrs Verrall and her daughter to frequent sittings with Mrs Piper and this was a possible source of sensory leakage. She concluded that the psychical researchers had not taken into account the association of ideas, ignored the similarity between English and Latin and had used any interpretation to make a meaning out of the words. [3]

The psychical researcher Eric Dingwall wrote that the Society for Psychical Research refused outside investigation with relation to the cross-correspondences and researchers not connected with the case could not examine the original documents. The identity of some of the mediums was kept secret and the public was only permitted to know who Mrs. Willett was after she had died. [10]

Edward Clodd wrote that the explanation for the cross-correspondences was the subconscious mind of the medium not spirits. According to Clodd many of the messages were "inconsequential rubbish". Mrs Verrall was a well-educated classicist who had studied Latin and Greek with her husband. Clodd suggested that Mrs Willet had communicated with Verrall and looked up references in classical lore. [11]

Ivor Lloyd Tuckett noted that "in practically every cross-correspondence, there is vagueness and incorrectness of detail, allowing plenty of room for biased interpretation." [4] Criticism of the cross-correspondences also came from the psychiatrist Charles Arthur Mercier. He studied two cases and noted they could "be twisted into any appearance of referring to the same thing, or of emanating from the same source." [12]

In 1986, the magician John Booth who examined the cross-correspondences suggested that they could be explained by chance, law of averages, deliberate fraud or self-delusion. [2]

Author John Grant commenting in 2015 did not find the cross-correspondences as reliable evidence for an afterlife, and warned readers of falling into the trap of "intellectual pareidolia". [13]

Related Research Articles

<span class="mw-page-title-main">Society for Psychical Research</span> UK nonprofit organisation

The Society for Psychical Research (SPR) is a nonprofit organisation in the United Kingdom. Its stated purpose is to understand events and abilities commonly described as psychic or paranormal. It describes itself as the "first society to conduct organised scholarly research into human experiences that challenge contemporary scientific models." It does not, however, since its inception in 1882, hold any corporate opinions: SPR members assert a variety of beliefs with regard to the nature of the phenomena studied.

<span class="mw-page-title-main">Frank Podmore</span> British parapsychologist (1856–1910)

Frank Podmore was an English author and founding member of the Fabian Society. He is best known as an influential member of the Society for Psychical Research and for his sceptical writings on spiritualism.

<span class="mw-page-title-main">Mediumship</span> Spiritual practice

Mediumship is the belief in the practice of mediating communication between familiar spirits or spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit channelling, including séance tables, trance, and ouija. The practice is associated with Spiritualism, Spiritism, and some New Age groups.

<span class="mw-page-title-main">Eusapia Palladino</span> 19th and 20th-century Italian spiritualist

Eusapia Palladino was an Italian Spiritualist physical medium. She claimed extraordinary powers such as the ability to levitate tables, communicate with the dead through her spirit guide John King, and to produce other supernatural phenomena.

<span class="mw-page-title-main">Mina Crandon</span> American spiritualist (1888–1941)

Mina "Margery" Crandon was a psychical medium who claimed that she channeled her dead brother, Walter Stinson. Investigators who studied Crandon concluded that she had no such paranormal ability, and others detected her in outright deception. She became known as her alleged paranormal skills were touted by Sherlock Holmes author Sir Arthur Conan Doyle and were disproved by magician Harry Houdini. Crandon was investigated by members of the American Society for Psychical Research and employees of the Scientific American.

<span class="mw-page-title-main">William Hope (paranormal investigator)</span> English paranormal investigator

William Hope was a pioneer of so-called "spirit photography". Based in Crewe, England, he was a member of the well known spiritualists group, the Crewe Circle. He died in Salford hospital on 8 March 1933.

<span class="mw-page-title-main">Eleanor Mildred Sidgwick</span> British psychic researcher (1845–1936)

Eleanor Mildred Sidgwick was a physics researcher assisting Lord Rayleigh, an activist for the higher education of women, Principal of Newnham College of the University of Cambridge, and a leading figure in the Society for Psychical Research.

The American Society for Psychical Research (ASPR) is the oldest psychical research organization in the United States dedicated to parapsychology. It maintains offices and a library, in New York City, which are open to both members and the general public. The society has an open membership, anyone with an interest in psychical research is invited to join. It maintains a website; and publishes the quarterly Journal of the American Society for Psychical Research.

<span class="mw-page-title-main">Winifred Coombe Tennant</span> British politician (1874–1956)

Mrs Winifred Margaret Coombe Tennant was a British suffragist, Liberal politician, philanthropist, patron of the arts and spiritualist. She and her husband lived near Swansea in South Wales, where she became an enthusiastic proponent of Welsh cultural traditions. She was also known by the bardic name "Mam o'r Nedd".

<span class="mw-page-title-main">Leonora Piper</span> American trance medium

Leonora Piper was a famous American trance medium in the area of Spiritualism. Piper was the subject of intense interest and investigation by American and British psychic research associations during the early 20th century, most notably William James and the Society for Psychical Research.

<span class="mw-page-title-main">Gustav Geley</span> French physician and psychical researcher

Gustav Geley was a French physician, psychical researcher and director of the Institute Metapsychique International from 1919 to 1924.

<span class="mw-page-title-main">Walter Franklin Prince</span> American parapsychologist

Walter Franklin Prince was an American parapsychologist and founder of the Boston Society for Psychical Research in Boston.

<span class="mw-page-title-main">Hereward Carrington</span> American psychic investigator and writer

Hereward Carrington was an American investigator of psychic phenomena and author. His subjects included several of the most high-profile cases of apparent psychic ability of his times, and he wrote over 100 books on subjects including the paranormal and psychical research, conjuring and stage magic, and alternative medicine. Carrington promoted fruitarianism and held pseudoscientific views about dieting.

<span class="mw-page-title-main">Gladys Osborne Leonard</span> British trance medium

Gladys Osborne Leonard was a British trance medium, renowned for her work with the Society for Psychical Research. Although psychical researchers such as Oliver Lodge were convinced she had communicated with spirits, skeptical researchers were convinced that Leonard's trance control was a case of dissociative identity disorder.

<span class="mw-page-title-main">James H. Hyslop</span> American psychical researcher, psychologist and professor

James Hervey Hyslop, Ph.D., LL.D, was an American psychical researcher, psychologist, and professor of ethics and logic at Columbia University. He was one of the first American psychologists to connect psychology with psychic phenomena. In 1906 he helped reorganize the American Society for Psychical Research (ASPR) in New York City and served as the secretary-treasurer for the organization until his death.

<span class="mw-page-title-main">Geraldine Cummins</span>

Geraldine Dorothy Cummins was an Irish spiritualist medium, novelist and playwright. She began her career as a creative writer, but increasingly concentrated on mediumship and "channelled" writings, mostly about the lives of Jesus and Saint Paul, though she also published on a range of other topics.

<span class="mw-page-title-main">William Eglinton</span> British spiritualist medium

William Eglinton (1857–1933), also known as William Eglington was a British spiritualist medium who was exposed as a fraud.

<span class="mw-page-title-main">Richard Hodgson (parapsychologist)</span> Australian-born psychical researcher

Richard Hodgson was an Australian-born psychical researcher who investigated spiritualist mediums such as Eusapia Palladino and Leonora Piper. During his later life, Hodgson became a spiritualist medium himself and believed to be in communication with spirits.

<span class="mw-page-title-main">Eric Dingwall</span>

Eric John Dingwall (1890–1986) was a British anthropologist, psychical researcher and librarian.

<span class="mw-page-title-main">Rosina Thompson</span>

Rosina Thompson was a British trance medium.

References

  1. 1 2 Edmunds, Simeon. (1966). Spiritualism: A Critical Survey. Aquarian Press. pp. 178-180. ISBN   978-0850300130
  2. 1 2 3 Booth, John. (1986). Psychic Paradoxes. Prometheus Books. pp. 170-178. ISBN   0-87975-358-7
  3. 1 2 Tanner, Amy. (1910). Studies in Spiritism. With an Introduction by G. Stanley Hall. D. Appleton and Company. pp. 142-144. pp. 390 -394
  4. 1 2 Tuckett, Ivor Lloyd. (1911). The Evidence for the Supernatural: A Critical Study Made with "Uncommon Sense". K. Paul, Trench, Trübner. pp. 380-383
  5. Polidoro, Massimo. (2003). The Lost Messiah: Secrets on Psychical Research Emerge form a Stack of Forgotten Documents. Skeptical Inquirer. Vol. 27, n. 5.
  6. 1 2 Blackley, S. Ramsay. (1986). As In Adam All Die. The Book Guild. pp. 94-96. ISBN   978-0863321344
  7. Beddoe, Deirdre. "Tennant, Winifred Margaret Coombe". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/70091.(Subscription or UK public library membership required.)
  8. "Cross-Correspondences". Encyclopedia of Occultism and Parapsychology.
  9. Edmunds, Simeon. (1966). Spiritualism: A Critical Survey. Aquarian Press. pp. 112-113. ISBN   978-0850300130
  10. Dingwall, Eric. (1985). The Need for Responsibility in Parapsychology: My Sixty Years in Psychical Research. In A Skeptic's Handbook of Parapsychology. Prometheus Books. pp. 161-174
  11. Clodd, Edward. (1917). The Question: A Brief History and Examination of Modern Spiritualism. Grant Richards, London. pp. 242-249
  12. Mercier, Charles Arthur. (1917). Spiritualism and Sir Oliver Lodge. London: Mental Culture Enterprise. pp. 110-112
  13. Grant, John. (2015). Spooky Science: Debunking the Pseudoscience of the Afterlife. Sterling Publishing. pp. 24-26. ISBN   978-1-4549-1654-3

Further reading