The cryptoterrestrial hypothesis proposes that reports of flying saucers or UFOs are evidence of a hidden, Earth-based, technologically-advanced civilization. [1] [2]
Aaron John Gulyas, a scholar of conspiracy theories, characterized the so-called hypothesis as "really more of a thought experiment designed to raise questions", while others note that "even people open to [the cryptoterrestrial hypothesis] remain sceptical". [1] [3] In 2024, authors in a philosophy journal described the cryptoterrestrial hypothesis as a suggestion that "sounds absolutely crazy". [3] [4] [5]
During the late 19th century, a variety of authors promoted ideas of an undiscovered superior civilization, variously located in mythical places such as Shambhala, Atlantis, Lemuria, or inside a hollow earth. In 1864, Jules Verne's novel Journey to the Center of the Earth imagined a hidden world beneath the Earth's surface. [3] [6] In 1871, the novel The Coming Race was published anonymously; it discussed a subterranean superhuman race with psionic powers. In subsequent years, Theosophy founder Helena Blavatsky spread tales of superhuman masters hidden in the mountains of Tibet. In the ensuing decades, occultists alleged the existence of secret superhuman societies in a variety of mythical places including Shambhala, Atlantis, Thule, Hyperborea, [7] Mu, Lemuria, or even the interior of a Hollow Earth. [8] [9] [10]
In his 1895 novel The Time Machine , H.G. Wells wrote about Morlocks, a hidden, subterranean race of technological humanoids who feed on helpless surface-dwellers. [11] The 1933 novel Lost Horizon and its 1937 film adaptation depict Shangri-La, a Tibetan paradise inhabited by peaceful, nearly-immortal people. The 1935 serial The Phantom Empire starred Gene Autry as a singing cowboy who stumbles upon an ancient subterranean civilization living beneath his own ranch.
During the mid-1940s, an obscure sub-culture developed around the science-fiction magazine Amazing Stories and its tales of Richard Sharpe Shaver, claimed to be non-fictional. [12] Since 1945, the magazine had published Shaver's claims to be in communication with subterranean beings concerned about atomic pollution who piloted disc-shaped craft. [12]
In the October 1947 issue of Amazing Stories, editor Raymond Palmer argued the flying disc flap was proof of Richard Sharpe Shaver's claims. That same issue carried a letter from Shaver in which he argued the truth behind the discs would remain a secret. [13]
Wrote Shaver: "The discs can be a space invasion, a secret new army plane — or a scouting trip by an enemy country...OR, they can be Shaver's space ships, taking off and landing regularly on earth for centuries past, and seen today as they have always been — as a mystery. They could be leaving earth with cargos of wonder-mech that to us would mean emancipation from a great many of our worst troubles— and we'll never see those cargos...I predict that nothing more will be seen, and the truth of what the strange disc ships really are will never be disclosed to the common people. We just don't count to the people who do know about such things. It isn't necessary to tell us anything." [13] [12]
After Shaver's death in 1975, his editor Raymond Palmer admitted that "Shaver had spent eight years not in the Cavern World, but in a mental institution" being treated for paranoid schizophrenia. [14]
On June 24, 1947, during the first summer of the Cold War, civilian pilot Kenneth Arnold gave a report of seeing hypersonic disc shaped craft flying over Washington State. Arnold's claim was reported in papers nationwide, igniting a craze of copycat reports. mainstream experts concluded the reports were caused by social contagion. By July 7, Arnold was suggesting the reports might caused by extraterrestrial spaceships.
While some interpreted UFO reports as evidence of extraterrestrials, a few authors suggested non-human terrestrials were responsible. During the 1947 flying disc craze, Theosophists like Meade Layne suggested that flying saucers came from Earth's 'etheric plane' while Hollow Earth conspiracy theorists suggested that the UFO reports were being caused by a technological civilization beneath the surface of the Earth. [15] Others suggested the UFO reports might be caused by animals indigenous to Earth's atmosphere. In the mid 20th-century, authors like Morris Jessup and Erich von Däniken suggested extra-terrestrials might have arrived on Earth in pre-historic times, a possibility depicted in the 1969 Kubrick film 2001: A Space Odyssey . In his 1956 book They Knew Too Much About Flying Saucers author Gray Barker suggested the saucers might come from an inner Earth, [16] a connection also explored by Albert K. Bender in his 1962 book Flying Saucers and the Three Men. [17] In 1960, Raymond Bernard's book Flying Saucers from the Earth's Interior further popularized the idea. Beginning in the 1970s, authors like John Keel and Jacques Vallee suggested UFO reports might be linked to supernatural beings they termed 'ultra-terrestrials'.
In the 2000s, author Mac Tonnies coined the term "crypto-terrestrial" to describe theoretical hidden indigenous humanoids. Tonnies compared his "Crypto-terrestrial Hypothesis" with what he termed the Null Hypothesis of UFOs, the idea that "UFOs can be universally ascribed to misidentified natural phenomena and sightings of unconventional earthly aircraft". Tonnies contrasted his cryptoterrestrial hypothesis with the 'ultraterrestrial hypothesis' of the 1970s, writing: "Keel and Vallee have both ventured essentialy 'occult' ideas in cosmological terms; both ... require a revision of our understanding of the way reality itself works. But the cryptoterrestial hypothesis is grounded in a more familiar context. I'm not suggesting unseen dimensions of the need for ufonauts to 'downshift' to our level of consciousness. Rather I'm asking if it's feasible that the alleged aliens that occupy historical and contemporary mythology are flesh-and-blood human-like creatures that live right here on Earth." [18]
Tonnies and his cryptoterrestrials were featured in the writings of fringe UFO authors like Nick Redfern, Jerome Clark, Paul Kimball, and Hal Puthoff. [19] [3]
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The 1973 science-fiction story Chains of the Sea features apparently-extraterrestrial visitors who are essentially indifferent to humans but interact with hidden intelligent beings native to Earth. [20] In the 1989 film The Abyss, deep sea divers investigating the wreck of a nuclear-armed submarine make contact with an advanced civilization indigenous to Earth's oceans. [21] In a 1996 episode of The X-Files titled "Jose Chung's From Outer Space", a UFO contactee is revealed to be a fantasy-prone personality when he conveys a message from "Lord Kinbote", a creature who comes "not from outer space, but from inner space... from within the Earth's molten core". [22]
UFO conspiracy theories are a subset of conspiracy theories which argue that various governments and politicians globally, in particular the United States government, are suppressing evidence that unidentified flying objects are controlled by a non-human intelligence or built using alien technology. Such conspiracy theories usually argue that Earth governments are in communication or cooperation with extraterrestrial visitors despite public disclaimers, and further that some of these theories claim that the governments are explicitly allowing alien abduction.
Raymond Alfred Palmer was an American author and magazine editor. Influential in the first wave of science fiction fandom, his first fiction stories were published in 1935.
Richard Sharpe Shaver was an American writer and artist who achieved notoriety in the years following World War II as the author of controversial stories which were printed in science fiction magazines. Shaver claimed that he had personal experience of a sinister ancient civilization that harbored fantastic technology in caverns under the earth. The controversy stemmed from the claim by Shaver, and his editor and publisher Ray Palmer, that Shaver's writings, whilst presented in the guise of fiction, were fundamentally true. Shaver's stories were promoted by Ray Palmer as "The Shaver Mystery".
Dulce Base is the subject of a conspiracy theory claiming that a jointly-operated human and alien underground facility exists under Archuleta Mesa on the Colorado–New Mexico border near the town of Dulce, New Mexico, in the United States. Claims of alien activity there first arose from Albuquerque businessman Paul Bennewitz.
Kenneth Albert Arnold was an American aviator, businessman, and politician.
The extraterrestrial hypothesis (ETH) proposes that some unidentified flying objects (UFOs) are best explained as being physical spacecraft occupied by extraterrestrial intelligence or non-human aliens, or non-occupied alien probes from other planets visiting Earth.
In ufology, the psychosocial hypothesis, abbreviated PSH, argues that at least some UFO reports are best explained by psychological or social means. It is often contrasted with the better-known extraterrestrial hypothesis (ETH), and is particularly popular among UFO researchers in the United Kingdom, such as David Clarke, Hilary Evans, the editors of Magonia magazine, and many of the contributors to Fortean Times magazine. It has also been popular in France since the publication in 1977 of a book written by Michel Monnerie, Et si les ovnis n'existaient pas?.
Morris Ketchum Jessup was an American ufologist. He had a Master of Science Degree in astronomy and, though employed for most of his life as an automobile-parts salesman and a photographer, is probably best remembered for his writings on UFOs.
A UFO religion is any religion in which the existence of extraterrestrial (ET) entities operating unidentified flying objects (UFOs) is an element of belief. Typically, adherents of such religions believe the ETs to be interested in the welfare of humanity which either already is, or eventually will become, part of a pre-existing ET civilization. Other religions predate the UFO era of the mid 20th century, but incorporate ETs into a more supernatural worldview in which the UFO occupants are more akin to angels than physical aliens, but this distinction may be blurred within the overall subculture. These religions have their roots in the tropes of early science fiction and weird fiction writings, in ufology, and in the subculture of UFO sightings and alien abduction stories. Historians have considered the Aetherius Society, founded by George King, to be the first UFO religion.
Orfeo Matthew Angelucci was an American author, lecturer, and one of the so-called UFO contactees who rose to prominence in the 1950s. Angelucci claimed that he had experiences with extraterrestrial beings. He lectured extensively on the subject of his extraterrestrial encounters during the 1950s and 1960s.
George Hunt Williamson, aka Michael d'Obrenovic and Brother Philip, was an American flying saucer contactee, channel, and metaphysical author who came to prominence in the 1950s.
A flying saucer, or flying disc, is a purported disc-shaped UFO. The term was coined in 1947 by the news media for the objects pilot Kenneth Arnold claimed flew alongside his airplane above Washington State. Newspapers reported Arnold's story with speed estimates implausible for airplanes of the period. The story spurred a wave of hundreds of sightings across the United States, including the Roswell incident and Flight 105 UFO sighting. The concept quickly spread to other countries. Early reports speculated about secret military technology, but flying saucers became synonymous with aliens by 1950. The term has gradually been supplanted by the more general military terms unidentified flying object (UFO) and unidentified anomalous phenomena (UAP).
The interdimensional hypothesis is a proposal that unidentified flying object (UFO) sightings are the result of experiencing other "dimensions" that coexist separately alongside our own in contrast with either the extraterrestrial hypothesis that suggests UFO sightings are caused by visitations from outside the Earth or the psychosocial hypothesis that argues UFO sightings are best explained as psychological or social phenomenon.
Mac Tonnies was an American author and blogger whose work focused on futurology, transhumanism and paranormal topics.
The Coming of the Saucers is a 1952 book by original 'flying saucer' witness Kenneth Arnold and magazine publisher Raymond Palmer. The book reprints and expands early articles the two had published in Palmer's magazine Fate. The work blends first-person accounts attributed to Arnold with third-person summations of UFO reports.
They Knew Too Much About Flying Saucers is a 1956 book by paranormal author Gray Barker. It was the first book to allege that "Men in Black" were covering up the existence of flying saucers.
The 1947 flying disc craze was a rash of unidentified flying object reports in the United States that were publicized during the summer of 1947. The craze began on June 24, when media nationwide reported civilian pilot Kenneth Arnold's story of witnessing disc-shaped objects which headline writers dubbed "Flying Saucers". Such reports quickly spread throughout the United States; historians would later chronicle at least 800 "copycat" reports in subsequent weeks, while other sources estimate the reports may have numbered in the thousands.
Thomas Allen LeVesque (1948-2018) was an influential American conspiracy theorist who promoted legends of the Hollow Earth, The Shaver Mystery, and Dulce Base. According to the author Adam Gorightly, in the final years of his life LeVesque confessed to fabricating his Dulce Base tales as a form of creative writing.
The space animal hypothesis proposes that reports of flying saucers or UFOs might be caused not by technological alien spacecraft or mass hysteria, but rather by animal lifeforms that are indigenous to Earth's atmosphere or interplanetary space.
Were these MIB and spacemen from outer space, Inner Earth, or agents of some terrestrial government? Why did they have a secret base underneath the ice of the Antarctica?