"Dagon" | |
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Short story by H. P. Lovecraft | |
Text available at Wikisource | |
Country | United States |
Language | English |
Genre(s) | Horror |
Publication | |
Published in | The Vagrant |
Publication date | November, 1919 |
"Dagon" is a short story by American author H. P. Lovecraft. It was written in July 1917 and is one of the first stories that Lovecraft wrote as an adult. It was first published in the November 1919 edition of The Vagrant (issue #11). Dagon was later published in Weird Tales in October 1923. [2] It is considered by many to be one of Lovecraft's most forward-looking stories.
The story is the testament of a tortured, morphine-addicted man who relates an incident that occurred during his service as an officer during World War I. In the unnamed narrator's account, his cargo ship is captured by an Imperial German sea-raider in "one of the most open and least frequented parts of the broad Pacific". [3] He escapes on a lifeboat and drifts aimlessly, south of the equator, until he eventually finds himself stranded on "a slimy expanse of hellish black mire which extended about [him] in monotonous undulations as far as [he] could see.... The region was putrid with the carcasses of decaying fish and less describable things which [he] saw protruding from the nasty mud of the unending plain." He theorizes that this area was formerly a portion of the ocean floor thrown to the surface by volcanic activity, "exposing regions which for innumerable millions of years had lain hidden under unfathomable watery depths." [4]
After waiting three days for the seafloor to dry out sufficiently to walk on, he ventures out on foot to find the sea and possible rescue. After two days of walking, he reaches his goal, a hill which turns out to be a mound on the edge of an "immeasurable pit or canyon". [5] Descending the slope, he sees a gigantic white stone object that he soon perceives to be a "well-shaped monolith whose massive bulk had known the workmanship and perhaps the worship of living and thinking creatures." [6] The monolith, situated next to a channel of water in the bottom of the chasm, is covered in unfamiliar hieroglyphs "consisting for the most part of conventionalized aquatic symbols such as fishes, eels, octopuses, crustaceans, mollusks, whales, and the like." [6] There are also "crude sculptures" depicting:
men—at least, a certain sort of men; though the creatures were shewn disporting like fishes in the waters of some marine grotto, or paying homage at some monolithic shrine which appeared to be under the waves as well... [T]hey were damnably human in general outline despite webbed hands and feet, shockingly wide and flabby lips, glassy, bulging eyes, and other features less pleasant to recall. Curiously enough, they seemed to have been chiseled badly out of proportion with their scenic background; for one of the creatures was shewn in the act of killing a whale represented as but little larger than himself. [7]
As the narrator looks at the monolith, a creature emerges from the water:
With only a slight churning to mark its rise to the surface, the thing slid into view above the dark waters. Vast, Polyphemus-like, and loathsome, it darted like a stupendous monster of nightmares to the monolith, about which it flung its gigantic scaly arms, the while it bowed its hideous head and gave vent to certain measured sounds. [7]
Horrified, the mariner flees back to his stranded boat and vaguely recalls a "great storm". [7] His next memory is of a San Francisco hospital, where he was taken after being rescued in mid-ocean by a U.S. ship. There are no reports of any Pacific upheavals, and he does not expect anyone to believe his incredible story. He mentions one abortive attempt to gain understanding of his experience:
Once I sought out a celebrated ethnologist, and amused him with peculiar questions regarding the ancient Philistine legend of Dagon, the Fish-God; but soon perceiving that he was hopelessly conventional, I did not press my inquiries. [8]
Haunted by visions of the creature, "especially when the moon is gibbous and waning", he describes his fears for the future of humanity:
I cannot think of the deep sea without shuddering at the nameless things that may at this very moment be crawling and floundering on its slimy bed, worshipping their ancient stone idols and carving their own detestable likenesses on submarine obelisks of water-soaked granite. I dream of a day when they may rise above the billows to drag down in their reeking talons the remnants of puny, war-exhausted mankind—of a day when the land shall sink, and the dark ocean floor shall ascend amidst universal pandemonium. [8]
With the drug that has given him "transient surcease" running out, he declares himself ready to do himself in; the narrative is revealed to be a suicide note. The story ends with the narrator hearing "a noise at the door, as of some immense slippery body lumbering against it" before shouting "God, that hand! The window! The window!" [9]
After reading Lovecraft's juvenilia in 1917, W. Paul Cook, editor of the amateur press journal The Vagrant, encouraged him to resume writing fiction. That summer, Lovecraft wrote two stories: "The Tomb" and "Dagon". The story was inspired in part by a dream he had. "I dreamed that whole hideous crawl, and can yet feel the ooze sucking me down!" he later wrote. [10]
The story mentions the Piltdown Man, which had not been exposed by the scientific community as an alleged fraud and hoax at the time of writing.
As to the name of the story, Lovecraft seems to be referring to the ancient Sumerian god named Dagon who is the fertility god of grains and fish, because in the story, the main character makes inquiries "....regarding the ancient Philistine legend of Dagon, the Fish-God." [11]
Dagon is the first of Lovecraft's stories to introduce a Cthulhu Mythos element—the sea deity Dagon itself. [12] Worship of Dagon later appeared in Lovecraft's tale "The Shadow over Innsmouth". [13]
The creature that appears in the story is often identified with the deity Dagon, but the creature is not identified by that name in the story "Dagon", and seems to be depicted as a typical member of his species, a worshipper rather than an object of worship. It's unlikely that Lovecraft intended "Dagon" to be the name used by the deity's nonhuman worshippers, as Robert M. Price points out: "When Lovecraft wanted to convey something like the indigenous name of one of the Old Ones, he coined some unpronounceable jumble". [14]
Price suggests that readers of "The Shadow Over Innsmouth" may be mistaken as to the identity of the "Dagon" worshipped by that story's Deep Ones: in contrast to the Old Ones' alien-sounding names, "the name 'Dagon' is a direct borrowing from familiar sources, and implies that [Obed] Marsh and his confederates had chosen the closest biblical analogy to the real object of worship of the deep ones, namely Great Cthulhu." [15]
Lin Carter, who thought "Dagon" an "excellent" story, remarked that it was "an interesting prefiguring of themes later to emerge in [Lovecraft's] Cthulhu stories. The volcanic upheaval that temporarily exposes long-drowned horrors above the waves, for example, reappears in "The Call of Cthulhu" (1926)". [16] Other parallels between the two stories include a horrifying tale told by a sailor rescued at sea; a gigantic, sea-dwelling monster (compared to Polyphemus in each tale); an apocalyptic vision of humanity's destruction at the hands of ancient nonhuman intelligences; and a narrator who fears he is doomed to die because of the knowledge he has gained. S. T. Joshi and David E. Schultz call the latter story "manifestly an exhaustive reworking of 'Dagon'". [17]
In "The Call of Cthulhu", one of the newspaper clippings collected by the late Professor Angell mentions a suicide from a window that may correspond to the death of the narrator of "Dagon".
The Cthulhu Mythos is a mythopoeia and a shared fictional universe, originating in the works of Anglo-American horror writer H. P. Lovecraft. The term was coined by August Derleth, a contemporary correspondent and protégé of Lovecraft, to identify the settings, tropes, and lore that were employed by Lovecraft and his literary successors. The name "Cthulhu" derives from the central creature in Lovecraft's seminal short story "The Call of Cthulhu", first published in the pulp magazine Weird Tales in 1928.
Cthulhu is a fictional cosmic entity created by writer H. P. Lovecraft. It was introduced in his short story "The Call of Cthulhu", published by the American pulp magazine Weird Tales in 1928. Considered a Great Old One within the pantheon of Lovecraftian cosmic entities, this creature has since been featured in numerous pop culture references. Lovecraft depicts it as a gigantic entity worshipped by cultists, in the shape of a green octopus, dragon, and a caricature of human form. It is the namesake of the Lovecraft-inspired Cthulhu Mythos.
Arkham is a fictional city situated in Massachusetts, United States. An integral part of the Lovecraft Country setting created by H. P. Lovecraft, Arkham is featured in many of his stories and those of other Cthulhu Mythos writers.
"The Call of Cthulhu" is a short story by American writer H. P. Lovecraft. Written in the summer of 1926, it was first published in the pulp magazine Weird Tales in February 1928.
At the Mountains of Madness is a science fiction-horror novella by American author H. P. Lovecraft, written in February/March 1931. Rejected that year by Weird Tales editor Farnsworth Wright on the grounds of its length, it was originally serialized in the February, March, and April 1936 issues of Astounding Stories. It has been reproduced in numerous collections.
The Shadow over Innsmouth is a horror novella by American author H. P. Lovecraft, written in November–December 1931. It forms part of the Cthulhu Mythos, using its motif of a malign undersea civilization, and references several shared elements of the Mythos, including place-names, mythical creatures, and invocations. The Shadow over Innsmouth is the only Lovecraft story that was published in book form during his lifetime.
"The Nameless City" is a short horror story written by American writer H. P. Lovecraft in January 1921 and first published in the November 1921 issue of the amateur press journal The Wolverine. It is often considered the first story set in the Cthulhu Mythos world. In the story, the protagonist travels to the middle of the Arabian Desert to explore an ancient underground city.
"Celephaïs" is a fantasy story by American horror fiction writer H. P. Lovecraft, written in early November 1920 and first published in the May 1922 issue of the Rainbow. It is part of the body of work which later came to be known as Lovecraft's Dream Cycle.The title refers to a fictional city that later appears in other Dream Cycle stories, including Lovecraft's novella The Dream-Quest of Unknown Kadath (1926).
Lovecraft Country is a term coined for the New England setting used by H. P. Lovecraft in many of his weird fiction stories, which combines real and fictitious locations. This setting has been elaborated on by other writers working in the Cthulhu Mythos. The phrase was not in use during Lovecraft's own lifetime; it was coined by Keith Herber for the Lovecraftian role-playing game Call of Cthulhu.
Lovecraftian horror, also called cosmic horror or eldritch horror, is a subgenre of horror, fantasy fiction and weird fiction that emphasizes the horror of the unknowable and incomprehensible more than gore or other elements of shock. It is named after American author H. P. Lovecraft (1890–1937). His work emphasizes themes of cosmic dread, forbidden and dangerous knowledge, madness, non-human influences on humanity, religion and superstition, fate and inevitability, and the risks associated with scientific discoveries, which are now associated with Lovecraftian horror as a subgenre. The cosmic themes of Lovecraftian horror can also be found in other media, notably horror films, horror games, and comics.
The Shadow Out of Time is a novella by American horror fiction writer H. P. Lovecraft. Written between November 1934 and February 1935, it was first published in the June 1936 issue of Astounding Stories. The story describes time and space travel by mind transfer, where a person in a given place and time can switch bodies with someone who is elsewhere or elsewhen. As with other Lovecraftian works, this story features otherworldly alien beings that are not simply variations on humans or other familiar terrestrial animals.
"The Festival" is a short story by H. P. Lovecraft written in October 1923 and published in the January 1925 issue of Weird Tales.
The Deep Ones are creatures in the Cthulhu Mythos of H. P. Lovecraft. The beings first appeared in Lovecraft's novella The Shadow over Innsmouth (1931), but were already hinted at in the early short story "Dagon". The Deep Ones are a race of intelligent ocean-dwelling creatures, approximately human-shaped but with a fishy appearance. The males would regularly mate with involuntary human females along the coast, creating societies of hybrids.
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The Call of Cthulhu and Other Weird Stories is Penguin Classics' first omnibus edition of works by seminal 20th-century American author H. P. Lovecraft. It was released in October 1999 and is still in print. The volume is named for the Lovecraft short story, "The Call of Cthulhu".
"The Thing on the Doorstep" is a horror short story by American writer H. P. Lovecraft, part of the Cthulhu Mythos universe. It was written in August 1933 and first published in the January 1937 issue of Weird Tales.
"Black Man with a Horn" is a horror novella by American writer T. E. D. Klein. It is a part of the Cthulhu Mythos cycle, and was originally published in New Tales of the Cthulhu Mythos. Critic S. T. Joshi notes that the story demonstrates a "deftness of style, a subtlety in the build-up of a horrific climax, and a deep understanding of the psychological effects of horror."
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