 Image of paperback edition | |
| Author | Jane Jensen |
|---|---|
| Cover artist | John Picacio |
| Country | United States |
| Language | English |
| Genre | Speculative fiction |
| Publisher | Del Rey |
Publication date | July 29, 2003 |
| Media type | Print (hardback & paperback) |
| Pages | 496 |
| ISBN | 0-345-43037-9 |
| OCLC | 52742526 |
| 813/.54 22 | |
| LC Class | PS3560.E5919 D36 2003 |
Dante's Equation is a novel by American writer Jane Jensen, published in 2003. It was nominated for the Philip K. Dick Award [1] [2] and received a Special Citation for it.
The novel tells the discovery of many people, two of them physicists, that the fifth dimension obeys a (species of spiritual) law of nature where Good and Evil control the lower dimensions. This insight was first discovered by a Jewish physicist, Yosef Kobinski, who was interned in Auschwitz during the Holocaust. It is rediscovered by Dr. Jill Talcott and her graduate-student assistant. Talcott's discovery coincides with the resurfacing of manuscripts written by the Jewish physicist. The discovery and the manuscripts attract an interest from several sources. A kabbalistic scholar becomes interested in Kobinski as well, as his name shows up in an analysis of Torah codes. A journalist is trying to track down Kobiniski too as part of the research for an article on disappearances. The military become aware of the phenomenon as well, and one agent tries to track down the young scientist and her partner in order to evaluate the military applications of the discovery.
Jeff Zaleski gave this novel a mixed review for Publishers Weekly : "Jensen is on surer ground describing Kabbalah and Holocaust history than she is plotting supernatural adventures, which unravel by the end. But she gets points for the innovative, multifaceted story". [3] Frieda Murray was more positive in her review for Booklist : "The book plays out as it has begun, in rather standard thriller fashion. Jensen keeps it moving, though, and her characters, if not always sympathetic, are fully developed. In this, her second novel, she gives lessons in style to many thriller writers with longer publication lists". [4] Kirkus Reviews was also somewhat mixed in their summary, describing the novel as "intriguing and often surprising, but what with a plot that doesn't add up and (with one exception) a nasty bunch of characters: mostly a tough slog". [5]
Marian Kester Coombs in her review for Human Events was much more positive, saying, "the writing is felicitous--sometimes humorously colloquial, sometimes Virginia-Woolfish in the subtlety of its aperçus--and the momentum is energetic throughout (too often such heady plots lose steam and end up chugging wearily into the station for the obligatory finale). The wide range of believable (and mostly likable) characters remains alive and kicking. Jensen is particularly good at animating male characters, but her Dr. Jill Talcott is a memorable creation here". [6]
Fiona Kelleghan gave the novel a rave review in The Washington Post , saying that Jensen writes "confidently and enthrallingly" and that the novel "deserves to take its place...in a Hugo nomination line-up": "Babe scientist Jill Talcott and her delightful lab assistant Nate stumble onto an equation with literally world-shaking implications, and their unexpected alliance with a playboy tabloid journalist and an Orthodox rabbi endangers all four and their murderous Department of Defense pursuer. Equally assured at mathematical speculation and kabbalistic cosmology, the novel is fast-paced, suspenseful, and a joy from beginning to end". [7]
Victoria Strauss of the SF Site thought that the novel "has more the feel of a thriller than science fiction" but that "not so many thrillers, either, are as character-driven as this one. ... Fast-paced, suspenseful, and intellectually engaging, Dante's Equation is thoroughly enjoyable reading. Anyone who was tempted to hurl Dan Brown's wooden and overhyped The Da Vinci Code across the room might want to give this book a try; if you're looking for a well-written thriller full of religious symbology and exciting action, this is the real thing". [8]
Jane Jensen described the book a critical and commercial disappointment. [9]
Kabbalah is an esoteric method, discipline, and school of thought in Jewish mysticism. A traditional Kabbalist in Judaism is called a Mekubal. The definition of Kabbalah varies according to the tradition and aims of those following it, from its religious origin as an integral part of Judaism, to its later adaptations in Western esotericism. Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof —and the mortal, finite universe. It forms the foundation of mystical religious interpretations within Judaism.
A siddur is a Jewish prayer book containing a set order of daily prayers. The word siddur comes from the Hebrew root ס־ד־ר, meaning 'order.'
The Zohar is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The Zohar contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". Its scriptural exegesis can be considered an esoteric form of the rabbinic literature known as Midrash, which elaborates on the Torah.
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term Sifrut Chazal. This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms meforshim and parshanim (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.
Shneur Zalman of Liadi, was an influential rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi in the Russian Empire. He was the author of many works, and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or compiled according to the Nusach Ari. Zalman is a Yiddish variant of Solomon and Shneur is a Yiddish composite of the two Hebrew words "shnei ohr".
The Tanya is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is Likkutei Amarim, but is more commonly known by its opening word, Tanya, which means "it was taught in a beraita". It is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance.
The Dardaim or Dor Daim, are adherents of the Dor Deah movement in Orthodox Judaism. That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer, Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.” It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in Sana'a built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi Yihya Yitzhak Halevi gave to Rabbi Qafih's movement the name Daradʻah, a word which is an Arabic broken plural made-up of the Hebrew words Dör Deʻoh, and which means "Generation of Knowledge."
Mordecai ben Avraham Yoffe was a Rabbi, Rosh yeshiva and posek. He is best known as author of Levush Malkhus, a ten-volume codification of Jewish law that particularly stressed the customs of the Jews of Eastern Europe. He is known as "the Levush" or "the Ba'al Halevushim", for this work.
Yosef Hayim was a leading Baghdadi hakham, authority on halakha, and Master Kabbalist. He is best known as author of the work on halakhaBen Ish Ḥai, a collection of the laws of everyday life interspersed with mystical insights and customs, addressed to the masses and arranged by the weekly Torah portion.
Baruch Shalom HaLevi Ashlag was a kabbalist, the firstborn and successor of Yehuda Ashlag also known as Baal Hasulam, the author of "The Sulam" commentary on the Zohar. Among his writings: Shlavey ha Sulam, Dargot ha Sulam, Igrot Rabash.
Strashelye was a branch of the Chabad school of Hasidic Judaism, named after the town Strashelye (Starasel'lye) in the Mohilev Province of present-day Belarus, where its leader lived. Like all Hasidism it is based on the teachings and customs of Chasidut as taught by the Baal Shem Tov, in turn based on the Kabbalistic works of Rabbi Isaac Luria.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh, Midrash and halakha.
Shaar Hashamayim Yeshiva is an Ashkenazi yeshiva in Jerusalem dedicated to the study of the kabbalistic teachings of the Arizal. It is famous for its student body of advanced kabbalists — many of them roshei yeshiva and Torah scholars — as well as beginning and intermediate scholars who study both the revealed and concealed Torah.
Yitzchak Feivish Ginsburgh sometimes referred to as "the Malakh" is an American-born Israeli rabbi affiliated with the Chabad movement. In 1996 he was regarded as one of Chabad's leading authorities on Jewish mysticism. He is the leader of the Derech Chaim Movement and founder of the Gal Einai Institute, which publishes his written works. His students include Charedim, religious Zionists, and Chabad Chassidim, as well as ba'alei teshuvah. He is currently the president of a number of educational institutions, including the Od Yosef Chai yeshiva in the settlement of Yitzhar in the West Bank. Ginsburgh has lectured in various countries, and throughout Israel. His teachings cover subjects including science, psychology, marital harmony and monarchy in Israel. He has published over 100 books in Hebrew and English, most of which are edited by his students.
Yechiel Fishel Eisenbach was a Haredi rabbi and long-time rosh yeshiva of Shaar Hashamayim Yeshiva in Jerusalem. He was widely regarded as one of the greatest kabbalists in Israel, and was an expert in the writings of the Arizal and the siddur of the Rashash.
Sifrei Kodesh, commonly referred to as sefarim, or in its singular form, sefer, are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash, Talmud, and all works of halakha, Musar, Hasidism, Kabbalah, or machshavah. Historically, sifrei kodesh were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is seforim.
Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement.
Avrohom Yaakov Friedman was the fifth Rebbe of the Sadigura Hasidic dynasty. In 1979 he succeeded his father, the fourth Sadigura Rebbe, and took his seat on the Moetzes Gedolei HaTorah. He oversaw the growth of Sadigura communities in Israel and in London, Antwerp, and New York City.
Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments.
Rabbi Yaakov Moshe Hillel is the head of the Kabbalah Yeshiva Ahavat Shalom in Jerusalem. He has been described as a prolific author and publisher of sefarim; most of his numerous works, are about Kabbalah.
