Ramakrishna Paramhansa Deva had sixteen direct disciples (other than Swami Vivekananda) who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
Swami Brahmananda (1863–1922), whose original name was Rakhal Chandra Ghosh, was son of a zemindar in the Basirhat area. He was born on 21 January 1863 at Sikra Kulingram, 36 miles to the northwest of Kolkata.[1] Rakhal was devoted to God and used to practice meditation even in boyhood. At the age of 12 he was brought to Kolkata for his studies.[2]
Prior to that, the Master (Ramakrishna Paramahamsa) had a vision in which he saw the Divine Mother showing him a child who would be his son. As soon as Rakhal came to Dakshineswar, Sri Ramakrishna Paramahamsa recognized him to be that child, and treated him like a son.[3] After a few visits, Rakhal came to Dakshineswar to live permanently with Sri Ramakrishna. Under the Master's guidance, he practiced intense spiritual disciplines, and attained high levels of spiritual illumination. After the Master's death in 1886 when the new Monastic brotherhood was formed at Baranagar, Rakhal joined it. He underwent sannyasa ordination and assumed the name Brahmananda. Two years later he left Baranagar Math and was a wandering monk for some time, living an intensely contemplative life at Varanasi, Omkarnath, Vrindaban, Hardwar and other places. During this period he is said to have scaled the highest peak of non-dualistic experience and used to remain absorbed in Samadhi for days together. In 1890, he returned to the Math. When Swami Vivekananda, after his return to India in 1897, wanted to give a new turn to monastic life, Swami Brahmananda whole-heartedly supported him. There was deep love between these two monastic brothers.
Swami BrahmanandaSwami Brahmananda
When Ramakrishna Mission was formed as an Association on 1 May 1897, at Baghbazar in Calcutta (now Kolkata) Swami Vivekananda was elected its General President and Swami Brahmananda was elected the first and only ever Calcutta President. After establishing Belur Math monastery when Swami Vivekananda got Ramakrishna Math registered as a Trust, Swami Brahmananda became its President. He held this post till the end of his life.
During his tenure as President, the Ramakrishna Order underwent great expansion, and several new branch centres were opened in India and abroad. The Ramakrishna Mission, which had been founded by Swami Vivekananda as an Association, was revived and registered during his time. His stress on contemplative life served to counterbalance the activities undertaken by the monks. During those difficult formative years, he gave great stability to the Sangha. For his kingly qualities of administration, Swami Vivekananda gave him the appellation ‘Raja’, and since then he was respectfully referred to as ‘Raja Maharaj’ by all. He was one of the six disciples of Sri Ramakrishna whom the Master regarded as Ishvarakotis.
He spent a good portion of his lifetime at Puri and Bhubaneswar. He was main instrument responsible for setting up of Ramakrishna Ashramas at Puri and Bhubaneswar.[4]
He gave up his body, after a brief illness, on 10 April 1922. At the place where his body was cremated in Belur Math, a temple now stands in his memory.[5]
Source: The Eternal Companion: Teachings of Swami Brahmananda by Swami Yatiswarananda and Swami Prabhavananda God Lived with Them by Swami Chetanananda
Swami Turiyananda (1863–1922), whose original name was Harinath Chattopadhyay, was born on 3 January 1863 at North Calcutta (Now Kolkata) in a well known family. Hari lost his parents in boyhood and grew up under the care of his eldest brother. After passing the school final examination, he did not go to college. Instead, he devoted his time to meditation and the study of Sankara's Advaita Vedanta. When he was about 17 years old he visited Sri Ramakrishna at Dakshineswar for the first time in the ancestral home of Kalinath Bose in Baghbazar, and after that he started going to the Master frequently. The Master regarded him as a yogi. Hari was a member of the team of youngsters who served Sri Ramakrishna during his last illness at Cossipore. After the Master's death, Hari joined Baranagar Math and underwent sannyasa ordination, assuming the name Turiyananda. After three years he left the monastery and spent his time doing tapasya at different places, sometimes alone, sometimes in the company of his brother monks. When Swami Vivekananda went to the West for the second time, he took Swami Turiyananda with him. When Swamiji went back to India, Turiyananda continued his work, first in New York and Boston and later in California. However, his health deteriorated, and he left America in June 1902. On his arrival in India, he was shocked to hear of the death of Swami Vivekananda. Turiyananda spent the next several years practicing intense contemplation in Vrindavan, in different places in the Himalayas, in Dehra Dun, Kankhal, Almora, etc. He finally settled down in Varanasi in February 1919. During the last few years he suffered much from diabetes. He died on 21 July 1922 at Varanasi. Moments before dying he repeated the Upanishadic mantra 'Satyam, Jnanam Anantham Brahma' meaning 'God is Truth, Wisdom and Infinity' along with his brother disciple Swami Akhandananda after which he was heard muttering in Bengali 'Brahma Satya, Jagat Satya; Sab Satya. Satye Pran Pratishtitha' which means `God is Truth, the World is also Truth, Everything is Truth. Life is based on Truth'. This was radically different from the orthodox 'Brahma Satyam Jagad Mithya' meaning God is Truth and the World is false. These unorthodox last words, which were spoken impromptu, has generally been taken as the vision seen by an illumined sage who sees God everywhere.[6][7]
Adbhutananda (died 1920), born Rakhturam, was a direct monastic disciple of Ramakrishna, a Yogi of nineteenth century Bengal. He is familiarly known as Latu Maharaj among the followers of Ramakrishna. Adbhutananda was the first monastic disciple to come to Ramakrishna. While most of Ramakrishna's direct disciples came from the Bengali intelligentsia, Adbhutananda's lack of formal education made him unique amongst them. He was a servant boy of a devotee of Ramakrishna, and he later became his monastic disciple. Though unlettered, Adbhutananda was considered as a monk with great spiritual insight by Ramakrishna's followers, and Vivekananda regarded him as "the greatest miracle of Ramakrishna".
Swami Advaitananda (1828–1909) was the oldest of the Ramakrishna's disciples. His original name was Gopal Chandra Ghosh. He came to Ramakrishna at the age of 55 sometime in March or April 1884, for solace when his wife died. At this first meeting, there seemed no connection between Ramakrishna and Gopal Ghosh. It was only after some persuasion by a friend that he paid a second visit. It was on this visit that Ramakrishna spoke to him about detachment. On the third visit, Gopal recalled, "The Master possessed me. I would think of him day and night. The pang of separation from the Master gave me chest pain. No matter how hard I tried, I couldn't forget his face."[8]
Ramakrishna accepted Gopal as his disciple and addressed him as "the elder Gopal" or "Overseer" because he was eight years older than Ramakrishna. The other disciples called him "Gopal-da" (da denotes elder brother). He soon became a close attendant of Ramakrishna and assistant of Holy Mother. Ramakrishna praised his management of household matters and his sweet behavior with people. Several years later it was Gopal that gave Ramakrishna the ochre cloth which Ramakrishna used to initiate several of his disciples (including Gopal) into monastic life.[9] In September 1885, when Ramakrishna moved to Shyampukur in Calcutta for treatment of his cancer and then in December to Cossipore, Gopal moved with him to attend him, giving him the medicine, washing the cancerous sores and assisting Holy Mother.
After the death of Ramakrishna in 1886 Gopal took sannyasa vows and became Swami Advaitananda. He had no place to go and, due to the kindness of a devotee, Surendra, a place was rented for him and the other monks to stay or visit at Baranagore, in the Calcutta suburbs. He was the first to take up residence in what became the first math.[10] He then lived with the other monks at the Baranagore Monastery but left in 1887 and went first to Varanasi then Kedarnath, Badrinath and Vrindaban. In 1890, he accompanied Holy Mother as she performed holy rites for ancestors at Gaya, and then he met up with Swami Vivekananda and six other monastic disciples in Meerut, staying together for a few weeks.
In 1887 Swami Advaitananda moved to Alambazar and then Nilambar Babu's garden house, joining Swami Vivekananda and other monastic disciples in building and developing the newly purchased site at Belur on the banks of the Ganges. He took responsibility for closely supervising the workers in leveling and clearing the former dock site. He also started a vegetable garden and dairy farm, despite the fact that he was the eldest of the monks.
Swami Turiyananda once said,
"We are much indebted to Gopal-da, because we learned the secret of work from him. He was organized and concentrated on everything he did. And he was very methodical in his habits. Until his last day he regularly practiced meditation."
In 1901, he was made one of the trustees of the Ramakrishna Math and Mission, later becoming the vice president. Even in his old age, he declined any personal assistance, believing that monks should be self-reliant. He chanted the Gita daily and accompanied the other monks on tabla when they sang.
Swami Advaitananda died on 28 December 1909 at the age of 81, chanting the name of Shri Ramakrishna.
Swami Akhandananda (1864–1937), whose original name was Gangadhar Ghatak, had met Paramahamsadev at Bosepara when he was just 13 years old. Later, he introduced him to Swami Vivekananda. As a boy he performed strict spiritual disciplines, bathing four times a day in the Ganges, he cooked his own vegetarian food and practiced so much pranayama (breathing exercise) that his body perspired and shook. He also practiced kumbhaka (retaining the breath) by diving in the Ganges and holding a stone. When he was eight, he had an abscess between his eyebrows, but ordered the doctor to cut it without anesthetic. His intelligence allowed him to memorize the English alphabet in one day, but he was not much interested in formal education. Later he memorized the Gita and Upanishads. Even as a child, he was compassionate by nature, and he gave his shirt to a school friend when his got ripped and frequently gave food to beggars secretively, so his parents would not know.
At the age of twelve he was given the sacred thread and afterwards repeated the Gayatri Mantra three times per day, and often made a clay image of Lord Shiva and worship him. Gangadhar and his friend Harinath met Sri Ramakrishna at Dinanath Basu's house in Baghbazar in 1877. Ramakrishna was in Samadhi and this intensified his spiritual longing. It was at the same age he disappeared with a monk without telling his parents and only returned home to his anxious parents when the monk suggested he was too young.
He met Ramakrishna for the second time at age nineteen in May 1883 at Dakshineswar, staying overnight and returning and staying overnight a few days later again. After that he regularly visited, usually during the week to avoid crowds. Later he observed that Ramakrishna had said most of his habits - eating only food cooked by himself, vegetarianism, practicing austerities - were for old people. Why, he thought, shouldn't he give them up? But later Ramakrishna explained to some visitors that it was due to his habits in previous lives that he acted so, after which Gangadhar maintained his practices.
On one occasion, a beggar asked Ramakrishna for money. Ramakrishna called Gangadhar and told him to give the beggar some coins, but to wash his hands in Ganges water afterwards. Afterwards he viewed money as dirty, and later wandered as a mendicant for fourteen years around India without touching money.
Once Ramakrishna moved to Cossipore for treatment of his throat cancer, Gangadhar would spend as much time as possible helping there, otherwise meditating on the banks of the Ganges with his friend Harinath. His father accepted his son was not going to complete his education and so arranged for him to work in an office. Gangadhar gave this up after a few days and fully engaged himself in serving Ramakrishna.
After Ramakrishna gave up his body Gangadhar went, on Christmas Eve 1886 to Antpur, and took vows of renunciation, just a few weeks later, in February 1887, he took the ochre cloth that the Master had previously given him and left the Math without telling the other monks and traveled around the Himalayas and into Tibet several times only returning after three years to the Baranagore Monastery in June 1890. The following month, Swami Vivekananda persuaded him to take the final monastic vows before Ramakrishna's picture and became Swami Akhandananda. Soon after, Swami Vivekananda took him back to the Himalayas as his guide, so he could fulfill his own longing to travel and practice there. At one point, both Vivekananda and Akandananda became sick and traveled to join Turiyananda at Dehradun to recover. Later they met again in Meerut and were joined by Brahmananda and Advaitananda, so that Meerut became a second Baranagore Monastery.
He continued his travels, ending up in Rajpur as a guest of a wealthy disciple of Vivekananda's. He was distressed to see how poor so many of the inhabitants of Rajasthan were, while a few rulers and landowners were very wealthy. He wrote to Vivekananda, who replied,
"No good will come of sitting idle and having princely dishes and saying 'Ramakrishna, O Lord!' unless you can do some good for the poor...It is preferable to live on grass for the sake of doing good for others. The ochre robe is not for enjoyment. It is the banner for heroic work...The poor, the illiterate, the ignorant, the afflicted - let these be your God. Know that service to these alone is the highest religion."
In 1894, he began his campaign. He realized the main cause of the problem was lack of education, so he went door to door in Khetri encouraging people to get their children educated. As a result, the enrollment at the local school soared from only 80 to 257. He also established five primary schools in the surrounding villages. He then went on to Jaipur, Chittor, Udaipur and many Rajpur villages asking local rulers to establish schools, distribute food and support local cottage industries. This was not always well-received and some threatened his life, but he continued regardless.
On 15 May 1897 Akhandananda began famine relief work in Mahula - it was the first organized relief work of the Mission that Vivekananda had started only two weeks before in Calcutta. He opened an orphanage and started schools as well. In Sargachi his work for the poor created unhappiness amongst some wealthy villagers who wrote letters of complaint to Vivekananda against him. In response, Vivekananda told him to continue his work, adding, "Criticisms are like ornaments to a pioneer." Other friends from his previous years told him a monk should travel, meditate and study scriptures. Akhandananda replied, those days were gone. He raised money and built an ashram and orphanage instead, often discarding his ocher monk robes and wearing the clothes of a poor farmer to till the land and grow food for the orphans. He taught the children during the day and the adults in the evening. Gradually, over many years, the ashram and orphanage grew, and he bought more land and increased the scope, adding an industrial school which taught many skills and crafts. It also had a library, dispensary and later a temple.
On the death of Brahmananda in 1922 Shivananda became President and Akhandananda vice-president, and on the death of Shivananda, was President of the Ramkrishna Mission from 1934 to 1937 when he died on 7 February aged 72.
Swami Subodhananda (1867–1933), whose original name was Subodh Chandra Ghosh, was also known as Khoka Maharaj. He belonged to the family of Shankar Ghosh, who owned the famous Kali Temple at Thanthania, in Kolkata and had tremendous power of meditation even in his younger days and that improved since he met Paramahamsadev in 1884.
Swami Vijnanananda (1869–1938), whose original name was Hari Prasanna Chaterjee, was an engineer and had met Paramahamsadev early in life, but family commitments kept him away. He prepared it in consultation with a noted European architect of Kolkata, and Swamiji approved of the same. However, due to the sudden demise of Swamiji and lack of funds, the project had to wait for a long time to be taken up. It was completed and dedicated by Swami Vijnananda himself on 14 January 1938. He was President of the Ramkrishna Mission in 1937-38. He established Ramakrishna Sevasram at Allahabad.
Swami Ramakrishnananda (13 July 1863 – 21 August 1911) was the main pillar of the Math, according to Swami Vivekananda. He was responsible for initiating all the formal ritual worships conducted at the Ramakrishna Order. He was also a Sanskrit scholar.[11]
Swami Premananda (10 December 1861 – 30 July 1918) was a direct disciple of Ramakrishna. He was born Baburam Ghosh.. He was given the name of Premananda or "joy of divine love" by disciple Vivekananda. He played a key role during the early days of Ramakrishna Mission as he managed the whole affairs of Belur Math from 1902 to 1916.
Householder disciples
The following are among Ramakrishna's householder disciples and devotees:
Purna Chandra Ghosh — introduced to Sri Ramakrishna by Shri Mahendra Gupta, publisher of Kathamrita
Adhar Sen — Deputy Magistrate, Fellow and member of Faculty of Arts of Calcutta University[12]
↑ Swami Chetananda, God Lived with Them Advaita Vedanta 1997 ISBN81-7505-198-1 p 515
↑ M., The Gospel of Sri Ramakrishna Vol 1 Sri Ramakrishna Math, ISBN81-7120-109-1 p 56
↑ Mahendranath Gupta (M)., The Gospel of Ramakrishna Vol 2, Sri Ramakrishna Math, ISBN81-7120-185-7 pp 975-976
↑ Swami Ramakrishnananda (Shashi Maharaj) A Potrait in Pictures, Sri Ramakrishna Math, Chennai
↑ Gupta, Mahendranath (February 2004). Sri Sri Ramakrishna Kathamrita. Udbodhan Karyalaya. p.170. ISBN81-8040-040-9.
↑ Gupta, Mahendranath (February 2004). Sri Sri Ramakrishna Kathamrita. Udbodhan Karyalaya. p.174. ISBN81-8040-040-9.
↑ Gupta, Mahendranath (February 2004). Sri Sri Ramakrishna Kathamrita. Udbodhan Karyalaya. p.192. ISBN81-8040-040-9.
↑ Gupta, Mahendranath (February 2004). Sri Sri Ramakrishna Kathamrita. Udbodhan Karyalaya. p.252. ISBN81-8040-040-9.
↑ Gupta, Mahendranath (February 2004). Sri Sri Ramakrishna Kathamrita. Udbodhan Karyalaya. p.267. ISBN81-8040-040-9.
Related Research Articles
Swami Akhandananda (1864–1937) was a swami and direct disciple of Sri Ramakrishna, a 19th-century mystic. He was the third president of the Ramakrishna Mission.
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj. Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani. Shivananda introduced the celebration of the birthdays of his brother-monks. He was known to have laid the foundation stone of Shri Ramakrishna Temple at Belur Math, which was designed by Vijnanananda.
Swami Vijnanananda was an Indian monk of Ramakrishna order, born in an upper-class family near Dakshineswar, and was a direct disciple of Ramakrishna. He was an engineer and worked as the District Engineer in the erstwhile State of United Provinces, India. He was a great scholar of Sanskrit with expertise in religio-philosophical works, astronomy, civil engineering etc. He spent considerable time in Allahabad (Prayag) centre of Ramakrishna Math. He became the President of Ramakrishna Mission in 1937. It was under his presidency and direct supervision that the Ramakrishna Temple at Belur Math was constructed and consecrated.
Swami Nikhilananda (1895–1973), born Dinesh Chandra Das Gupta was a direct disciple of Sri Sarada Devi. In 1933, he founded the Ramakrishna-Vivekananda Center of New York, a branch of Ramakrishna Mission, and remained its head until his death in 1973. An accomplished writer and thinker, Nikhilananda's greatest contribution was the translation of Sri Sri Ramakrishna Kathamrita from Bengali into English, published under the title The Gospel of Sri Ramakrishna (1942).
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Swami Virajananda, born Kalikrishna Bose, was an initiated disciple of Sarada Devi and the sixth president of the Ramakrishna Order. Born as the son of Trailokyanath Bose and Nishadkalidevi, Virajananda was the first person to join the Ramakrishna Order after the direct disciples of Ramakrishna. In 1897, he was initiated into sannyasa by Vivekananda. From 1899 onward he served in Advaita Ashrama, Mayavati and became its president in 1906. He is recognised as a monastic disciple of Vivekananda.
Mahendranath Gupta, , was a disciple of Ramakrishna and a mystic himself. He was the author of Sri Sri Ramakrishna Kathamrita, a Bengali classic; in English, it is known as The Gospel of Sri Ramakrishna. He was also an early teacher to Paramahansa Yogananda, a famous 20th-century yogi, guru and philosopher. In his autobiography, Yogananda noted that Gupta ran a small boys' high school in Kolkata, and he recounted their visits, as they often traveled to the Dakshineshwar Kali Temple together. Having a devotional nature, Gupta worshipped the Divine Mother in the form of Kali, and often reflected the wisdom of his guru Ramakrishna in his daily life and mannerisms. Yogananda reverentially regarded Gupta's spirituality, calling him an "Incarnation of purity" and "the greatest man of humility I ever knew."
Balaram Bose was one of the prominent householder disciples of Ramakrishna Paramahamsa. He was the son of Radhamohan Bose. He is often referred in The Gospel of Sri Ramakrishna. Ramakrishna often visited his house and participated in kirtana and other devotional functions. Sri Maa Sarada Devi and some other devotees of the master, including Swami Adbhutananda lived in the house of Balaram Bose after the master's death. He was a great philanthropist and donated regularly to government and civilian organizations.
Surendra Nath Mitra aka Surendranath Mitra was one of the prominent devotees of Sri Ramakrishna Paramahamsa. He came from a very prosperous background and had the fortune of sponsoring the expenditures of the Master and his devotees when the Master lived in Calcutta in his last days. He was also known as Suresh Chandra Mitra, but Sri Ramakrishna called him "Surendra". Suresh lived in Simulia Street, the same locality as Narendranath.
Baburam Maharaj (Swami Premananda) (Bengali: বাবুরাম মহারাজ; 10 December 1861 – 30 July 1918) was a direct disciple of Ramakrishna, the 19th-century saint and mystic from Bengal, India. He was born in Antpur in the Hoogly district of Bengal in the year 1861. Baburam, as he was called in his pre monastic days, was also related to Balaram Bose, a leading householder disciple of Ramakrishna. He was given the name of Premananda or "joy of divine love" by his brother disciple Vivekananda. He had a notable contribution during the initial days of Ramakrishna Mission as he managed the whole affairs of Belur Math from 1902 to 1916. He also mentored young spiritual aspirants.
Swami Niranjanananda (Senior), born as Nitya Niranjan Ghosh, usually called by the shortened name of Niranjan, was one of the foremost monks of Ramakrishna Mission and was one of the direct monastic disciples of Ramakrishna. Niranjanananda was one of those few disciples, whom Ramakrishna termed as "Nityasiddhas" or "Ishwarakotis" – that is, souls who are ever perfect. [Niranjanananda is termed Senior since there was another swami, Niranjanananda (Junior) also known as Pandalai Maharaj, later in the Ramakrishna Mission who died in 1972]. Even though his tenure with the newly formed Ramakrishna Mission was short-lived owing to his early death, he left an indelible mark in spiritual and philanthropic activities. He had a majestic appearance, being tall with broad shoulders and strong physique.
Advaitananda one of the direct disciples of Ramakrishna, a Hindu saint from Bengal in the late nineteenth century, was also known as Buro Gopal or the aged Gopal. He was older than Ramakrishna, and took monastic vows at an advanced age. He played a crucial role during the early years of Ramakrishna Mission.
Saradananda, also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission, a post which he held until his death in 1927. He established the Udbodhan house in the Bagbazar area of Calcutta, which was built primarily for the stay of Sri Sarada Devi in Calcutta, from where he used to publish the Bengali magazine Udbodhan. There he wrote Sri Sri Ramakrishna Lilaprasanga in Bengali, on the life of Ramakrishna, which was translated into English as Sri Ramakrishna, the Great Master. He is believed to be reincarnation of Saint Peter and he allegedly went into Samadhi when he was in the Saint Peter Church and said that "I remembered my past" and wrote in his diary that "Saint Peter again."
Trigunatitananda, premonastic name Sarada Prasanna Mitra, was a direct disciple of Ramakrishna, the 19th-century Indian Hindu mystic and sant. He established the monthly Bengali magazine Udbodhan of Ramakrishna Math and later, at the behest of Vivekananda, went to America in 1902 and took charge of the San Francisco centre.
Subodhananda, born as Subodh Chandra Ghosh, was a direct monastic disciple of Ramakrishna, the 19th-century saint and mystic from India. The youngest of the direct monastic disciples, he was affectionately known by his brother monks, whose leader was Swami Vivekananda, as "Khoka". He played a pioneering role in establishing the Ramakrishna Math and the Ramakrishna Mission. He was one of the first group of trustees of the Belur Math appointed by Vivekananda in 1901, and was afterwards elected treasurer of the Ramakrishna Mission.
Sarat Chandra Chakravarty was a direct householder disciple of Swami Vivekananda and was the chronicler of "Diary of a Disciple" which is one of the major sources of first-hand information on Vivekananda's biography and teachings in the later stage of his life. Sarat Chandra was intimately connected with the Ramakrishna Order throughout his life, and even before the return of Swami Vivekananda from the West in 1897 he had been associated with the old monastery in Alambazar and with the direct disciples of Sri Ramakrishna. He was also a Sanskrit scholar and was a postmaster by profession in the British Government service.
Alambazar Math is the second monastery of the Ramakrishna Order established in February 1892, which remained the order's headquarters till February 1898, when it was finally moved to Belur village on the bank of Ganga.
Achalananda, popularly known as Kedar Baba, was a direct monastic disciple of Vivekananda and the founder of Ramakrishna Mission Home of Service, in Varanasi. He initially worked as a policeman, but was then influenced by the ideology of Vivekananda.
Swami Prakashananda (1874–1927) was a monastic disciple of Vivekananda and a monk of the Ramakrishna Order who played a major role in propagating and promoting the Vedanta philosophy and Vivekananda's message in India and America. He came to the US in 1906 to serve under Trigunatitananda, a direct disciple of Ramakrishna at the Vedanta Society of San Francisco, later renamed as Vedanta Society of Northern California, and later became its president.
Vimalananda (1872–1908) was an Indian spiritual writer who was one of the monastic disciples of Vivekananda and an early monk of the Ramakrishna Order. He was involved in the publication of Prabuddha Bharata. He was actively involved in running day-to-day operations of the Advaita Ashrama at Mayavati during the early days of the Ashrama. He also inaugurated the Ramakrishna Math at Ulsoor in Bangalore in 1906. He died in 1908 at the Mayavati Ashrama.
References
Ramakrishna and His Disciples by Christopher Isherwood, Advaita Ashram, 9th impression, 2001.
Sansad Bangali Charitabhidhan (Biographical dictionary) in Bengali edited by Subodh Chandra Sengupta and Anjali Bose
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
