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Swami Niranjanananda | |
---|---|
Personal | |
Born | Nityaniranjan Ghosh 1862 |
Died | 9 May 1904 |
Religion | Hinduism |
Organization | |
Philosophy | Advaita Vedanta |
Religious career | |
Guru | Ramakrishna Paramahamsa |
Swami Niranjanananda (Senior), born as Nitya Niranjan Ghosh, usually called by the shortened name of Niranjan, was one of the foremost monks of Ramakrishna Mission and was one of the direct monastic disciples of Ramakrishna. Niranjanananda was one of those few disciples, whom Ramakrishna termed as "Nityasiddhas" or "Ishwarakotis" – that is, souls who are ever perfect. [1] [Niranjanananda is termed Senior since there was another swami, Niranjanananda (Junior) also known as Pandalai Maharaj, later in the Ramakrishna Mission who died in 1972]. [2] Even though his tenure with the newly formed Ramakrishna Mission was short-lived owing to his early death, he left an indelible mark in spiritual and philanthropic activities. He had a majestic appearance, being tall with broad shoulders and strong physique.
Niranjanananda was born as Nityaniranjan Ghosh and he was called by the short name of Niranjan. Little is known about his early life except that he came from a village called Rajarhat-Bishnupur in 24 Paraganas of Bengal province. He lived in Calcutta with his maternal uncle Kalikrishna Mitra. In his boyhood he became associated with a group of spiritualists and was considered as a successful medium. [3] : 126 He was frank and open-minded, a trait which was appreciated by Ramakrishna. He had an abhorrence for married life and a relatively short temper, even though he was tender in nature. [3] : 129 He later took up job with an indigo planter in the district of Murshidabad.
Niranjan was about eighteen years old when he met Ramakrishna for the first time. When he discovered his leanings towards spiritualism, Ramakrishna apparently chided him saying that, "if you think of ghosts and spooks, ghosts and spooks you will become, if you think of God, divine will be your life." [3] : 127 He later told Niranjan when he visited him for the second time, "My boy, days are passing, when will you realise God?". Niranjan was impressed, and he continued his association with Ramakrishna. Once, when Niranjan was travelling by a boat to Dakshineswar, some of his fellow passengers began to speak ill about his master. This angered Niranjan, so he threatened to drown the entire boat. When Ramakrishna heard about the incident he disapproved by saying that, "Anger is a deadly sin, why should you be subject, to it? Foolish people in their pitiable ignorance say many things. One should completely ignore them as beneath notice". [3] : 130
Ramakrishna also disapproved of Niranjan working in an office, but he consented when he heard that Niranjan took up the job to maintain his aged mother. [4]
When the master was ill and was kept in Shyampukur by his devotees, Niranajn quit his job to work as the gatekeeper of the house. There he was fooled by actress Binodini Dasi who visited an ailing Ramakrishna in the disguise of a European gentleman. Later when Ramakrishna was shifted to Cossipore garden house he continued with his role as a gatekeeper with utmost devotion and prevented at least two lay disciples of Ramakrishna from entering the premises when the master was critically ill, among them Ramachandra Dutta and Atul Ghosh, the brother of Girish Chandra Ghosh.
After the death of Ramakrishna, there was a dispute among his disciples with the ownership of the relics, which was mitigated with the help of Narendra (later Vivekananda). Niranjan, together with Shashi Maharaj (later Ramakrishnananda) preserved most of the relics in a separate urn and this they kept in the house of Balaram Bose, which was later removed to Belur Math.
Niranjan took his monastic vow along with other brother disciples in 1887 and came to stay permanently in the Baranagar Math, the first abode of the monks of the Ramakrishna order. He was given the monastic name of Swami Niranjanananda (Niranjan – the blameless or the guileless one, and ananda – bliss), by Vivekananda. In the monastery he did laborious tasks, being physically stronger. He travelled to Puri and returned in April 1887. He made an altar for the Master in the old monastery house and also planted a Bel Tree on the same spot where Ramakrishna was cremated in Cossipore and created an altar around the tree. He went for a pilgrimage in November 1889 to Deoghar and stayed in Banshi Dutt's garden house, living on alms. He went to Prayag (Allahabad), travelled through various parts of India and went to Colombo in Sri Lanka. For some time he lived there as a preaching missionary, teaching the ideals of his Master. In 1895, he returned to the Alambazar monastery before the birthday of Ramakrishna. When Vivekananda returned to India, Niranjanananda went to Colombo to receive him in 1897. He travelled with Swami Vivekananda all over Northern and Southern India. In 1898, he went to Almora and there he initiated Shuddhananda (Sudhir Maharaj). He then went to Varanasi and lived on alms. He inspired a group of youth to follow the path of service and renunciation, who later organised the home of service.
He later went to Kankhal near Haridwar and became ill and returned to Calcutta for treatment. Upon recovery, he went back to Varanasi, met Vivekananda there. During Vivekananda's illness he arranged for Ayurvedic treatment and during the latter's last days he was his gatekeeper, preventing people from crowding and disturbing an ailing Vivekananda in his room. After Vivekananda's death, he returned to Haridwar. During his last days, he suffered from chronic dysentery. He died 9 May 1904.
Niranjanananda, like his brother disciples, held the Sarada Devi in high esteem, calling her the holy mother. He took Girish Chandra Ghosh to the holy mother in her native village of Jairambati when the latter was going through a period of depression. Before his death, he came to meet her and insisted that she did everything for him, including preparing food for him and feeding him. [4]
According to Ramakrishna, Niranjan was a pure soul, and it was easy for him to realise god because he was guileless. [4] According to the memoirs of his associate Achalananda (Kedar Maharaj) and the accounts of other brother disciples, Niranjan was known for his simplicity, truthfulness, purity, fearlessness, steadiness (in any matter of principle) and renunciation. He once saved Sarada (Trigunatitananda), a brother disciple, from drowning. He took up philanthropic and charitable work at the behest of Vivekananda and later formed the Sevashrama or the Ramakrishna Mission Home of Service at Varanasi, by inspiring a group of young men to renounce the world and take up the service of the poor. Despite in need for fund, he refused donation from a rich person when the latter went back on his promise. He nursed many of his brother disciples, including Yogananda whenever they were ill. He believed in Ramakrishna as the infinite god in human form, did not put much stress on rituals, and had faith in the doctrine of service.
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj. Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani. Shivananda introduced the celebration of the birthdays of his brother-monks. He was known to have laid the foundation stone of Shri Ramakrishna Temple at Belur Math, which was designed by Vijnanananda.
Swami Vijnanananda was an Indian monk of Ramakrishna order, born in an upper-class family near Dakshineswar, and was a direct disciple of Ramakrishna. He was an engineer and worked as the District Engineer in the erstwhile State of United Provinces, India. He was a great scholar of Sanskrit with expertise in religio-philosophical works, astronomy, civil engineering etc. He spent considerable time in Allahabad (Prayag) centre of Ramakrishna Math. He became the President of Ramakrishna Mission in 1937. It was under his presidency and direct supervision that the Ramakrishna Temple at Belur Math was constructed and consecrated.
Swami Yatiswarananda was a vice-president of Ramakrishna Order, whose headquarter is in Belur Math. He was a disciple of Swami Brahmananda, who was a brother disciple of Swami Vivekananda and a direct disciple and spiritual son of Ramakrishna. He served in Philadelphia propagating the message of Vedanta. He was the president of Bangalore centre of Ramakrishna Math. He founded an ashrama in Switzerland.
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Swami Virajananda, born Kalikrishna Bose, was an initiated disciple of Sarada Devi and the sixth president of the Ramakrishna Order. Born as the son of Trailokyanath Bose and Nishadkalidevi, Virajananda was the first person to join the Ramakrishna Order after the direct disciples of Ramakrishna. In 1897, he was initiated into sannyasa by Vivekananda. From 1899 onward he served in Advaita Ashrama, Mayavati and became its president in 1906. He is recognised as a monastic disciple of Vivekananda.
Ramakrishna Paramhansa Deva had sixteen direct disciples who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
The Ramakrishna Order is the monastic lineage that was founded by Sri Ramakrishna, when he gave the ochre cloth of renunciation to twelve of his close disciples, in January 1886 at the Cossipore House.
Adbhutananda, born Rakhturam, was a direct monastic disciple of Ramakrishna, a Yogi of nineteenth century Bengal. He is familiarly known as Latu Maharaj among the followers of Ramakrishna. Adbhutananda was the first monastic disciple to come to Ramakrishna. While most of Ramakrishna's direct disciples came from the Bengali intelligentsia, Adbhutananda's lack of formal education made him unique among them. He was a servant boy of a devotee of Ramakrishna, and he later became his monastic disciple. Though unlettered, Adbhutananda was considered as a monk with great spiritual insight by Ramakrishna's followers, and Vivekananda regarded him as "the greatest miracle of Ramakrishna".
Baburam Maharaj (Swami Premananda) (Bengali: বাবুরাম মহারাজ; 10 December 1861 – 30 July 1918) was a direct disciple of Ramakrishna, the 19th-century saint and mystic from Bengal, India. He was born in Antpur in the Hoogly district of Bengal in the year 1861. Baburam, as he was called in his pre monastic days, was also related to Balaram Bose, a leading householder disciple of Ramakrishna. He was given the name of Premananda or "joy of divine love" by his brother disciple Vivekananda. He had a notable contribution during the initial days of Ramakrishna Mission as he managed the whole affairs of Belur Math from 1902 to 1916. He also mentored young spiritual aspirants.
Swami Turiyananda or "Hari Maharaj" as he was popularly known as, was a direct monastic disciple of Ramakrishna, the 19th-century Hindu mystic from Bengal. He was one of the earliest missionary to be sent by his leader and brother disciple Swami Vivekananda to the United States of America to preach the message of Vedanta to the western audience from 1899 to 1902. He established the Shanti Ashrama in California, United States. He was a monk of the Ramakrishna Mission. He died in Varanasi, India.
Saradananda, also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission, a post which he held until his death in 1927. He established the Udbodhan house in the Bagbazar area of Calcutta, which was built primarily for the stay of Sri Sarada Devi in Calcutta, from where he used to publish the Bengali magazine Udbodhan. There he wrote Sri Sri Ramakrishna Lilaprasanga in Bengali, on the life of Ramakrishna, which was translated into English as Sri Ramakrishna, the Great Master. He is believed to be reincarnation of Saint Peter and he allegedly went into Samadhi when he was in the Saint Peter Church and said that "I remembered my past" and wrote in his diary that "Saint Peter again."
Subodhananda, born as Subodh Chandra Ghosh, was a direct monastic disciple of Ramakrishna, the 19th-century saint and mystic from India. The youngest of the direct monastic disciples, he was affectionately known by his brother monks, whose leader was Swami Vivekananda, as "Khoka". He played a pioneering role in establishing the Ramakrishna Math and the Ramakrishna Mission. He was one of the first group of trustees of the Belur Math appointed by Vivekananda in 1901, and was afterwards elected treasurer of the Ramakrishna Mission.
Nirmalananda, born as Tulasi Charan Dutta in Calcutta, was a direct disciple of Ramakrishna, the 19th-century mystic and Hindu saint from India, and took Sanyasa from Vivekananda along with Brahmananda and others. He was initiated by Sri Ramakrishna, on which fact a few latter-day antagonists tried to cast doubt in the Bangalore Court, but into which question the Court refused to get into. Nirmalananda played a key role in establishing Ramakrishna Math and Mission chiefly in South India, in Kerala and Bangalore and Tamil Nadu and also in the USA, Burma and Bangladesh.
Alambazar Math is the second monastery of the Ramakrishna Order established in February 1892, which remained the order's headquarters till February 1898, when it was finally moved to Belur village on the bank of Ganga.
Swami Sadananda, born Sharat Chandra Gupta, popularly known as Gupta Maharaj in the Ramakrishna Order, was a direct monastic disciple of Swami Vivekananda. He was the first disciple according to some sources. He took his monastic vows and joined Baranagar Math to serve the other disciples of Sri Ramakrishna in 1888–89 and subsequently joined the Belur Math when it was established. He was one of the leaders of early Ramakrishna Mission in its relief work. One of his significant contributions was providing relief to the citizens of Calcutta during the plague epidemic of 1898–99. He traveled to Japan in 1903. His later days were spent in company of Sister Nivedita as her protector and guide. His notable contribution in the later part of his life was preaching the message of Swami Vivekananda, especially among youth.
Kalyanananda (1874–1937) was a direct monastic disciple of Vivekananda, who had set up the Ramakrishna Mission Sevashrama at Kankhal, near Haridwar. As a monk of the Ramakrishna Order, he took up service to the humanity as the most important philosophy in his life and practiced it for the benefit of the local population and the pilgrims. He spent thirty six-years in Ramakrishna Mission Sevashrama Kankhal to serve the poor and afflicted. He was one of the pioneers to set up a hospital in a remote location for the poor, needy and the itinerant monks who did not have access to healthcare.
Nischayananda was an Indian monk who worked to help the poor and needy. He was a direct monastic disciple of Vivekananda. He, together with Kalyanananda was responsible for setting up and running the Ramakrishna Mission Sevashrama, Kankhal. He was inspired by Vivekananda's philosophy of serving man as God and dedicated his life to serve poor and downtrodden in the remote areas where no healthcare facility existed. He worked in military service before joining the Ramakrishna Order as a direct monastic disciple of Vivekananda. He met Vivekananda in Madras and decided to become his disciple. After Vivekananda's death, he went for pilgrimage and by chance came to Haridwar where he met his brother disciple Kalyanananda and joined him in carrying out the works of Ramakrishna Mission Sevashrama Kankhal.
Achalananda, popularly known as Kedar Baba, was a direct monastic disciple of Vivekananda and the founder of Ramakrishna Mission Home of Service, in Varanasi. He initially worked as a policeman, but was then influenced by the ideology of Vivekananda.
Vimalananda (1872–1908) was an Indian spiritual writer who was one of the monastic disciples of Vivekananda and an early monk of the Ramakrishna Order. He was involved in the publication of Prabuddha Bharata. He was actively involved in running day-to-day operations of the Advaita Ashrama at Mayavati during the early days of the Ashrama. He also inaugurated the Ramakrishna Math at Ulsoor in Bangalore in 1906. He died in 1908 at the Mayavati Ashrama.
Sri Ramakrishna Math, Lucknow is a monastic organisation for men created by Ramakrishna (1836–1886), a 19th-century saint of Bengal. The motto of the Ramakrishna Math and Ramakrishna Mission is: "For one's own salvation, and for the welfare of the world". It contains idols of Ramakrishna, Swami Vivekananda and Holy Mother Sarada Devi.