This article uncritically uses texts from within a religion or faith system without referring to secondary sources that critically analyze them.(May 2014) |
Swami Achalananda | |
---|---|
Kedarnath Moulik | |
Born | Suraj Rao |
Died | |
Nationality | Indian |
Other names | Kedarnath Moulik, Kedar Baba |
Citizenship | India |
Occupation | Monk |
Known for | Spiritual work |
Achalananda (born Kedarnath Moulik in 1876, died 1947), popularly known as Kedar Baba, was a direct monastic disciple of Vivekananda and the founder of Ramakrishna Mission Home of Service, in Varanasi. He initially worked as a policeman, but was then influenced by the ideology of Vivekananda. [1]
Kedarnath Moulik was born in the year 1876, though the date is not known. He was born and educated in Varanasi (Benares). His father's name was Shambhu Chandra Moulik and his ancestral home was situated in the area called Sonarpura. He lost his mother in early childhood and was brought up under the care and guidance of his grandfather, Ramachandra Moulik. Although he was a Bengali by origin, he could not write in Bengali, though he spoke and understood the language. He had a good command over Persian. [2] : 274
Kedarnath had a large library in his house and subscribed to various journals on different subjects. He joined the police force after finishing school. About the same time, he came in contact with a group of young men who were very inspired by the ideals of Vivekananda. One of them was Charuchandra Das, who later joined the Ramakrishna Order and became a direct monastic disciple of Vivekananda and became known as Shubhananda. The group used to study religion and philosophy, and Girish Chandra Ghosh was one of their favourite authors. [2] : 274
Charuchandra had his friend subscribing to Udbodhan, the Bengali magazine of Ramakrishna Order. Kedarnath was inspired after listening to Vivekananda's prologue in the first issue of Udbodhan. [2] : 275
Niranjanananda, a direct disciple of Ramakrishna, was then practicing spiritual discipline in Benares. He was invited to the study circle. Kedarnath, as per his own version, was greatly inspired by seeing the photograph of Ramakrishna which he installed in his library on the occasion of Niranjananda's visit and which he saw for the first time. [2] : 276 Niranjananda during the course of his stay in Benares would often visit and inspire the young group towards selfless service and renunciation. Under his guidance Kedarnath began his spiritual practice and since his service posed problem in spiritual path, he resigned and devoted his time fully to meditation and silent contemplation. [2] : 277 The young group also celebrated the birthday of Ramakrishna in the company of Niranjananda, who delivered a lecture on the life and message of Ramakrishna. [2] : 277 The study circle participants would also read the works of Vivekananda. Kalyanananda, a direct disciple of Vivekananda, who had dedicated himself to service for humanity, visited Benares at this time. From him Kedarnath learnt about the philosophy of Ramakrishna and Vivekananda, of serving the God in humanity. [3] The service work by the group began with the treatment of a poor old lady on the verge of death lying on the roadside, who was given proper medical attention and other care. The money was obtained by begging. [3] Kedarnath next traveled to Haridwar to be with Niranjananda who was leading an austere life. Niranjananda had to return to Calcutta and Kedarnath continued his spiritual practices in Haridwar. [4] He used to beg his food from an alms house and spent two and half months in solitude. [4] Next he went to Calcutta upon request from Niranjananda to take his care during his illness. There he met Brahmananda, another direct disciple of Ramakrishna and the first president of the Belur Math. Brahmananda had told him that slight spiritual practices would fetch results for him. [5] He also met Saradananda, the writer of the magnum opus Ramakrishna, the Great Master, and a direct disciple of Ramakrishna in the house of Balaram Bose. He also met Mahendranath Gupta or M, the chronicler of The Gospel of Sri Ramakrishna.
After returning to Benares, Kedarnath, on advice from Niranjananda went to Jayrambati to meet Sarada Devi and spent about two months with her. He also went to Kamarpukur, the birthplace of Ramakrishna. [5] Sarada Devi had told him that he was going to become a monk. [5] He then returned to Benares on 12 June 1900. In his absence the Ramakrishna Mission Home of Service was established by his friends Charuchandra Das (Shubhananda) and Jamini Ranjan Majumdar, both disciples of Vivekananda. [6] They took care of the hapless pilgrims who were often exploited by local priests and landlords and treated the sick, who otherwise had to die on the roadside. [6] The organization's motto was serving God in every human being selflessly, in line with the practical Vedanta philosophy propounded by Vivekananda. [5] In the beginning the organization was named as Poor Men's Relief Association, but later the name was changed to Ramakrishna Mission Home of Service under request from Vivekananda himself. In 1902 Vivekananda had come to Benares and had inspired the group of young men further to dedicate themselves to serve the poor and needy sans any ego and desire. [7] On 13 September 1900, a house for the hospital was rented for Rs 5/- per month and all activities were conducted from this house. The group of young men including Kedarnath did all the work, including cleaning the toilets, themselves. A working committee, of which Kedarnath was also a member, was established under the presidency of Pramadadas Mitra, a great benefactor and well-wisher of Vivekananda.
At this time, the spiritual and the service work of Kedarnath had earned displeasure of his relatives and his father disowned him. [8] As a result, Kedarnath renounced worldly life. Kedarnath went to help Swami Kalyanananda in the latter's famine relief work in Kishangarh, but his health suffered under the strain of the work. [8] When the relief work ended, Kedarnath returned to Benares after visiting Jaipur, Virndavan and Allahabad. [9] At this time Swami Vivekananda had returned to India and Kedarnath went to Belur Math to meet him in October 1901. Swami Brahmananda introduced him to Swami Vivekananda. [10] He also witnessed the first Durga Puja in Belur Math. He stayed in Belur Math in the company of Vivekananda for about nine months. [11] Vivekananda told Kedarnath, You will not have to do any spiritual practice. You will attain spiritual realization spontaneously. [11] He used to call him affectionately as Kedar Baba. [12] Vivekananda initiated Kedarnath on the occasion of the birthday celebration of Buddha. He was given the name of Achalananda. He was the last monastic disciple of Vivekananda. [13]
Swami Vivekananda had received a grant of Rs 500/- from Raja of Bhinga to be used for dissemination of Vedanta. He gave the amount to Swami Shivananda and Swami Achalananda to start an Ashrama in Varanasi in June 1902. On 4 July 1902, they established the Sri Ramakrishna Advaita Ashrama in Benares. On the same day, Swami Vivekananda died in Calcutta. [14] In 1904 Swami Achalananda was sent to the Ramakrishna Math in Madras to work under Swami Ramakrishnananda. He worked there for eleven months and then returned to Benares. In 1908, the new sevashrama hospital commenced in Luxa. Achalananda supervised the construction of the hospital. The buildings were consecrated by Swami Brahmananda in 1910. Swami Brahmananda then set Swami Achalananda free to pursue his spiritual practices, shunning active work. [15] Achalananda was also in Kothar, in company of the holy mother Sri Sarada Devi. He stayed in Puri in company of Swami Brahmananda and in 1912 he visited Ramakrishna Mission Sevashrama Kankhal. [15] When the holy mother Sri Sarada Devi visited the Ramakrishna Mission Home of Service, Achalananda showed her the hospital. [16] On 24 August 1910, Achalananda was elected as one of the trustees of Ramakrishna Order.p291. He retired from active life in 1914. [17] The rest of his life was spent in spreading the ideals of Sri Ramakrishna and Swami Vivekananda and in pursuing spiritual austerities. In February 1916 he accompanied Swami Visuddhananda to Jayrambati to meet Sri Sarada Devi. [17] His health was shattered by severe austerities, despite the instructions of Swami Brahmananda to the contrary. [13]
In November 1938 Swami Achalananda became the vice president of Ramakrishna Math and Mission. However, he maintained the same austere lifestyle. He was respected as a great spiritual figure among the devotees and monks, and he guided them towards spiritual life. [18] He entreated young men to dedicate their lives for living the ideals of Swami Vivekananda. [19] In his speech delivered at the Monk's conference held at Belur Math in 1946 he urged the monks to embrace love in performing all their work as it is one of the strong foundations of Ramakrishna Order. He also emphasized on spirituality as the life force of Ramakrishna Order and therefore strongly urged the monks to follow serious spiritual practices along with the regular work. [20] He would address even junior monks and young men as "brother" even when he was the vice president. [21]
The repayment of debt that Belur Math had incurred for the construction of Sri Ramakrishna temple was of great concern, and he would even give away a part of the money given to him by devotees to the purpose of repayment of the debt. [22]
He suffered much from physical ailments during his last few years. [22] He developed asthma and other ailments, and died in Benares on 11 March 1947.[ citation needed ]
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj. Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani. Shivananda introduced the celebration of the birthdays of his brother-monks. He was known to have laid the foundation stone of Shri Ramakrishna Temple at Belur Math, which was designed by Vijnanananda.
Swami Yatiswarananda (1889–1966) was a vice-president of Ramakrishna Order, whose headquarter is in Belur Math. He was a disciple of Swami Brahmananda, a brother disciple of Swami Vivekananda and a direct disciple and spiritual son of Ramakrishna. He served in Philadelphia propagating the message of Vedanta. He was the president of Bangalore centre of Ramakrishna Math. He founded an ashrama in Switzerland.
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Swami Virajananda, born Kalikrishna Bose, was an initiated disciple of Sarada Devi and the sixth president of the Ramakrishna Order. Born as the son of Trailokyanath Bose and Nishadkalidevi, Virajananda was the first person to join the Ramakrishna Order after the direct disciples of Ramakrishna. In 1897, he was initiated into sannyasa by Vivekananda. From 1899 onward he served in Advaita Ashrama, Mayavati and became its president in 1906. He is recognised as a monastic disciple of Vivekananda.
Belur Math is the headquarters of the Ramakrishna Math and Ramakrishna Mission, founded by Swami Vivekananda, the chief disciple of Ramakrishna Paramahamsa. It is located on the west bank of Hooghly River, Belur, West Bengal, India and is one of the significant institutions in Kolkata. The temple is the heart of the Ramakrishna movement. It is notable for its architecture that fuses Hindu, Islamic, Buddhist, and Christian art and motifs as a symbol of unity of all religions. In 2003, Belur Math railway station was also inaugurated which is dedicated to Belur Math Temple.
Ramakrishna Math is the administrative legal organization of the Ramakrishna Order, considered part of the Hindu reform movements. It was set up by sanyasin disciples of Ramakrishna Paramhansa headed by Swami Vivekananda at Baranagar Math in Baranagar, a place near Calcutta, in 1886. India. The headquarters of Ramakrishna Math and its twin organisation, Ramakrishna Mission is at Belur Math.
Ramakrishna Paramhansa Deva had sixteen direct disciples who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
Swarupananda was a direct monastic disciple of Vivekananda and the first president of the Advaita Ashrama, set up by Vivekananda in 1899 at Mayavati, near Champawat. The ashram is a branch of the religious monastic order, Ramakrishna Math, also set up by Vivekananda on the teachings of his guru Ramakrishna.
Ramakrishna Mission Home of Service is an Indian non-governmental organisation (NGO) located in Varanasi, established in 1900, and a branch of Ramakrishna Mission since 1902. It manages an education program on essential health issues in schools, slums and villages of Uttar Pradesh (India) thanks to auto-produced multimedia educational movies. It also gives health care and supplies free medicines to penniless people at its charitable hospital and two hospices.
Swami Yogananda was a disciple of Ramakrishna, the 19th-century mystic. He took his formal initiation from Sarada Devi, the "holy mother" of Ramakrishna Order and spiritual consort of Ramakrishna. He was the first vice-president of Ramakrishna Mission. He belonged to the family of Sabarna Roy Choudhury, an aristocratic family of erstwhile Bengal. He had a very short life, but he played a very important role during the formative years of Ramakrishna Mission. He was also a dedicated and devoted attendant to Sarada Devi during her stay in Calcutta after Ramakrishna's death. He was one of the disciples whom Ramakrishna referred to as "Iswarakoti" or the "ever perfect soul".
Saradananda, also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission, a post which he held until his death in 1927. He established the Udbodhan house in the Bagbazar area of Calcutta, which was built primarily for the stay of Sri Sarada Devi in Calcutta, from where he used to publish the Bengali magazine Udbodhan. There he wrote Sri Sri Ramakrishna Lilaprasanga in Bengali, on the life of Ramakrishna, which was translated into English as Sri Ramakrishna, the Great Master. He is believed to be reincarnation of Saint Peter and he allegedly went into Samadhi when he was in the Saint
Nirmalananda, born as Tulasi Charan Dutta in Calcutta, was a direct disciple of Ramakrishna, the 19th-century mystic and Hindu saint from India, and took Sanyasa from Vivekananda along with Brahmananda and others. He was initiated by Sri Ramakrishna, on which fact a few latter-day antagonists tried to cast doubt in the Bangalore Court, but into which question the Court refused to get into. Nirmalananda played a key role in establishing Ramakrishna Math and Mission chiefly in South India, in Kerala and Bangalore and Tamil Nadu and also in the USA, Burma and Bangladesh.
Swami Sadananda, popularly known as Gupta Maharaj in the Ramakrishna Order, was a direct monastic disciple of Swami Vivekananda. He was the first disciple according to some sources. He took his monastic vows and joined Baranagar Math to serve the other disciples of Sri Ramakrishna in 1888–89 and subsequently joined the Belur Math when it was established. He was one of the leaders of early Ramakrishna Mission in its relief work. One of his significant contributions was providing relief to the citizens of Calcutta during the plague epidemic of 1898–99. He traveled to Japan in 1903. His later days were spent in company of Sister Nivedita as her protector and guide. His notable contribution in the later part of his life was preaching the message of Swami Vivekananda, especially among youth.
Kalyanananda (1874–1937) was a direct monastic disciple of Vivekananda, who had set up the Ramakrishna Mission Sevashrama at Kankhal, near Haridwar. As a monk of the Ramakrishna Order, he took up service to the humanity as the most important philosophy in his life and practiced it for the benefit of the local population and the pilgrims. He spent thirty six-years in Ramakrishna Mission Sevashrama Kankhal to serve the poor and afflicted. He was one of the pioneers to set up a hospital in a remote location for the poor, needy and the itinerant monks who did not have access to healthcare.
Ramakrishna Mission Sevashrama, Kankhal (RKMS) is in its present form is a 210-bed multi-specialty charitable hospital in Kankhal, Haridwar in Uttarakhand. It is a branch of Ramakrishna Mission, and was established in 1901 by Swami Kalyanananda, one of the direct monastic disciples of Swami Vivekananda. The hospital serves the treatment needs of poor patients in and around Uttarakhand. Since its inception it has treated more than 10 million patients. From a modest beginning in a rented two room dilapidated building it has grown to be a multi-specialty hospital for treatment of impoverished and needy people, under the supervision of the monks of Ramakrishna Order. The hospital is located in an 18 acres campus, and houses Gynecology and Obstetrics, Pediatrics, Intensive Care Units, Pathological laboratory, Blood bank, Operation Theaters etc. in addition to dairy and agricultural land whose products are used for the consumption of poor in patients.
Nischayananda was a direct monastic disciple of Vivekananda. He, together with Kalyanananda was responsible for setting up and running the Ramakrishna Mission Sevashrama, Kankhal. He was inspired by Vivekananda's philosophy of serving man as God and dedicated his life to serve poor and downtrodden in the remote areas where no healthcare facility existed. He worked in military service before joining the Ramakrishna Order as a direct monastic disciple of Vivekananda. He met Vivekananda in Madras and decided to become his disciple. After Vivekananda's death, he went for pilgrimage and by chance came to Haridwar where he met his brother disciple Kalyanananda and joined him in carrying out the works of Ramakrishna Mission Sevashrama Kankhal.
Dhanraj Giri (1811–1901) was the abbot of Kailash Ashram, an ashram, which he established in 1880 at Muni Ki Reti, Rishikesh. It was one of the first large ashrams to be established in Rishikesh, prior to which it was mostly as a place for individual seekers, or pilgrims to stop over on way to Char Dham temples pilgrimage. He was a famous monk in Northern India and was a scholar in Vedanta philosophy. He was well acquainted with spiritual luminaries of nineteenth century India like Swami Vivekananda.
Prakashananda (1874–1927) was a direct monastic disciple of Vivekananda and a swami monk of the Ramakrishna Order who played a major role in propagating and promoting the Vedanta philosophy and Vivekananda's message in India and America. He worked closely with Trigunatitananda, a direct disciple of Ramakrishna for Vedanta Society of San Francisco, later renamed as Vedanta Society of Northern California, and later became its president.
Vimalananda (1872–1908) was one of the monastic disciples of Vivekananda and an early monk of the Ramakrishna Order. He was involved in the publication of Prabuddha Bharata. He was actively involved in running day-to-day operations of the Advaita Ashrama at Mayavati during the early days of the Ashrama. He also inaugurated the Ramakrishna Math at Ulsoor in Bangalore in 1906. He died in 1908 at the Mayavati Ashrama.
Sri Sarada Math is named after Sri Sarada Devi, the consort of Sri Ramakrishna, and founded on 2 December 1954. Built by a group of eight sadhavis, as per the instructions given by Swami Vivekananda, it serves as a monastic order for women. Headquartered at Dakshineshwar, Kolkata, the organisation has branch centres all over India, in Sri Lanka and Australia. The nuns of this order use the title "Pravrajika" before their ordained name, and are usually addressed as "Mataji" meaning 'revered mother'.