 Title page of second edition (1910) of the book | |
| Author | Disciples of Swami Vivekananda |
|---|---|
| Language | English |
| Text | Inspired Talks at Wikisource |
Inspired Talks (first published 1909) is a book compiled from a series of lectures of Swami Vivekananda. From mid-June to early August 1895, Vivekananda conducted a series of private lectures to a group of selected disciples at Thousand Island Park. A number of lectures were recorded by Sara Ellen Waldo and she then published those as a book. [1] [2]
Vivekananda represented India at the Parliament of World's Religions in Chicago in 1893 and there his lectures received overwhelming success and he himself found a lot of attention from the people of the United States. After the closing of the Parliament, Vivekananda started to conduct public lectures. He went to Detroit in 1894, where he conducted a series of public lectures. There, Sister Christine and Mary Funke heard him for the first time. After finishing the lecture series in Detroit, he went to New York and lectured in a few other cities.
In December 1894 Vivekananda, Vivekananda delivered a lecture before the Brooklyn Ethical Association. The topic of the lecture was Hinduism. After the lecture, the interest of listeners grew so deep that they demanded regular classes in Brooklyn. At this time, Vivekananda took several public classes at Pouch Mansion and elsewhere. [3]
After finishing the Brooklyn lecture session, Vivekananda moved to New York. But, few of his disciples started going to the place at New York where Vivekananda stayed at that time. So, Vivekananda had to start classes there too. It was a small room of a lodging house where he was staying at that time, and the number of students and disciples increased so rapidly that it soon went beyond of the small room's capacity of the chairs. But, his students still used to sit on the floor, dresser etc. to hear his words. [3]
Attending these lectures were entirely free, and the needed expenses were attempted to be collected by voluntary donation. But later it was seen the amount they were getting through voluntary donations was insufficient to pay the rent of the house and other maintenances. So, the classes started facing financial problems. At this time, Vivekananda decided to conduct another series of public lectures to collect money to run private classes. He explained, according to Hindu tradition, students should not be charged, and a teacher has to bear expenses of his works. [4]
The interest of the students of Vivekananda grew so much that they requested Vivekananda to continue the classes through the summer too. At this time, Vivekananda was very tired after multiple long sessions of lectures. However, upon the request, he decided to continue the classes. A problem arose at that time when it was found too many of his students would be out of town at that time, and they had to arrange a place to conduct the classes. The problem was solved when Miss D, one of the students, came forward and told she owned a cottage at Thousand Island Park and offered it to use the cottage. Vivekananda and his disciples accepted the offer. [4]
From mid-June to early August 1895 Vivekananda conducted classes and delivered lectures to some selected students at Thousand Island Park. [1] [2]
A number of lectures of Vivekananda were taken down by Sara Ellen Waldo, a disciple of Vivekananda [5] (who was later known as Haridasi). According to Swami Ramakrishnananda— "To mother Haridasi (Miss S. Ellen Waldo) the whole world should be grateful for these "inspired" talks of Swamiji.." [6] The book was first published in 1909 by The Ramakrishna Mission, Madras. [7]
Swami Vivekananda, born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world, and the father of modern Indian nationalism who is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion.
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj. Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani. Shivananda introduced the celebration of the birthdays of his brother-monks. He was known to have laid the foundation stone of Shri Ramakrishna Temple at Belur Math, which was designed by Vijnanananda.
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Paramananda (1884–1940) was a swami and one of the early Indian teachers who went to the United States to spread the Vedanta philosophy and religion there. He was a mystic, a poet and an innovator in spiritual community living.
Vedanta Societies refer to organizations, groups, or societies formed for the study, practice, and propagation of Vedanta, the culmination of Vedas. More specifically, they "comprise the American arm of the Indian Ramakrishna movement", and refer to branches of the Ramakrishna Order located outside India.
Swarupananda was a direct monastic disciple of Vivekananda and the first president of the Advaita Ashrama, set up by Vivekananda in 1899 at Mayavati, near Champawat. The ashram is a branch of the religious monastic order, Ramakrishna Math, also set up by Vivekananda on the teachings of his guru Ramakrishna.
Josiah John Goodwin was a British stenographer and a disciple of Indian philosopher Swami Vivekananda. Goodwin is known for recording Vivekananda's speeches, and it is thought that without his efforts most of Vivekananda's works would have been lost.
Sri Ramakrishna Math, Chennai is a monastic organisation for those men who were taught into existence by Sri Ramakrishna (1836–1886), a 19th-century saint of Bengal. The motto of the Ramakrishna Math and Ramakrishna Mission is: "For one's own salvation, and for the welfare of the world". The math in Chennai is the first branch center of the Ramakrishna Order in Southern India. It was established in 1897 by Swami Ramakrishnananda, one of the direct disciples of Sri Ramakrishna. Besides Swami Ramakrishnananda, the Math was visited by Holy Mother Sri Sarada Devi, Swami Nirmalananda, Swami Shivananda, Swami Abhedananda, Swami Premananda, Swami Niranjanananda, Swami Trigunatitananda, and Swami Vijnanananda.
Swami Ashokananda, born as Yogeshchandra Dutta, was a disciple of Swami Vivekananda of India and a monk of the Ramakrishna Math. From 1932 until his death in December 1969 at the age of 76 he was in charge of the Vedanta Society of Northern California, San Francisco.
Subodhananda, born as Subodh Chandra Ghosh, was a direct monastic disciple of Ramakrishna, the 19th-century saint and mystic from India. The youngest of the direct monastic disciples, he was affectionately known by his brother monks, whose leader was Swami Vivekananda, as "Khoka". He played a pioneering role in establishing the Ramakrishna Math and the Ramakrishna Mission. He was one of the first group of trustees of the Belur Math appointed by Vivekananda in 1901, and was afterwards elected treasurer of the Ramakrishna Mission.
Josephine MacLeod was an American friend and devotee of Swami Vivekananda. She had a strong attachment to India and was an active participant in the Ramakrishna Vivekananda movement. She was given the nicknames "Tantine" and "Jo Jo" by Vivekananda. She considered Swami Vivekananda to be her friend and helped him with his finances. MacLeod was not a sanyasin, unlike many others such as Sister Nivedita or Sister Christine. She was instrumental in spreading Vivekananda's message on Vedanta in the West. She made many contributions to the initial and the later phases of the development of the order of Ramakrishna and Vivekananda. She was a contributor to many causes espoused by Sister Nivedita, the most famous disciple of Vivekananda, including that of contributing financially towards the development of the Indian National Movement especially in Bengal and elsewhere in India.
Swami Vivekananda (1863–1902) was an Indian Hindu monk and a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world. He was one of the most influential philosophers and social reformers in his contemporary India and the most successful and influential missionaries of Vedanta to the Western world. Indian Nobel laureate poet Rabindranath Tagore's suggested to study the works of Vivekananda to understand India. He also told, in Vivekananda there was nothing negative, but everything positive.
Sister Christine or Christina Greenstidel was a school teacher, and close friend and disciple of Swami Vivekananda. On 24 February 1894, Christine attended a lecture of Vivekananda in Detroit, United States which inspired her. She started communicating with Vivekananda through letters. Christine went to India in 1902 and began working as a school teacher and a social worker.
The Song of the Sannyasin is a poem of thirteen stanzas written by Swami Vivekananda. Vivekananda composed the poem in July 1895 when he was delivering a series of lectures to a groups of selected disciples at the Thousand Island Park, New York. In the poem he defined the ideals of Sannyasa or monastic life.
"My Play is Done" is a poem written by Swami Vivekananda. He wrote the poem in the Spring of 1895 in New York. In this poem, Vivekananda expressed his strong desire to return home. As he felt, the task of spreading his Master's message abroad was finally accomplished.
Swami Vivekananda, the 19th-century Indian monk, came to Los Angeles, California in 1899 during his second visit to the West. His oratorical skills and presentation of Hindu religious tenets and comparison with other religious beliefs made him a celebrity among a wide spectrum of American audience. Between 1893—1897 and 1899–1902, he traveled widely in the US lecturing on a wide range of subjects and also established Vedanta Centers. There are such centers in many cities in the US, including many centers in California. In 1899, after delivering lectures in New York, he travelled to the western part of the United States and reached Los Angeles via Chicago. He then went on to deliver lectures in California at Oakland, San Francisco and Alameda.
The relationship between Ramakrishna and Vivekananda began in November 1881, when they met at the house of Surendra Nath Mitra. Ramakrishna asked Narendranath to sing. Impressed by his singing talent, he invited him to Dakshineswar. Narendra accepted the invitation, and the meeting proved to be a turning point in the life of Narendranath. Initially Narendra did not accept Ramakrishna as his master and found him to be a "mono maniac", but eventually he became one of the closest people in his life. Ramakrishna reportedly shaped the personality of Narendranath and prepared him to dedicate his life to serve humanity. After the death of Ramakrishna, Narendra and his other monastic disciples established their first monastery at Baranagar.
Swami Sadananda, born Sharat Chandra Gupta, popularly known as Gupta Maharaj in the Ramakrishna Order, was a direct monastic disciple of Swami Vivekananda. He was the first disciple according to some sources. He took his monastic vows and joined Baranagar Math to serve the other disciples of Sri Ramakrishna in 1888–89 and subsequently joined the Belur Math when it was established. He was one of the leaders of early Ramakrishna Mission in its relief work. One of his significant contributions was providing relief to the citizens of Calcutta during the plague epidemic of 1898–99. He traveled to Japan in 1903. His later days were spent in company of Sister Nivedita as her protector and guide. His notable contribution in the later part of his life was preaching the message of Swami Vivekananda, especially among youth.
Achalananda, popularly known as Kedar Baba, was a direct monastic disciple of Vivekananda and the founder of Ramakrishna Mission Home of Service, in Varanasi. He initially worked as a policeman, but was then influenced by the ideology of Vivekananda.
In 1888, Swami Vivekananda left the monastery as a Parivrâjaka— the Hindu religious life of a wandering monk, "without fixed abode, without ties, independent and strangers wherever they go". His sole possessions were a kamandalu, staff and his two favourite books: the Bhagavad Gita and The Imitation of Christ. Narendra travelled extensively in India for five years, visiting centres of learning and acquainting himself with diverse religious traditions and social patterns. He developed sympathy for the suffering and poverty of the people, and resolved to uplift the nation. Living primarily on bhiksha (alms), Swami Vivekananda travelled on foot and by railway. During his travels he met, and stayed with Indians from all religions and walks of life: scholars, dewans, rajas, Hindus, Muslims, Christians, paraiyars and government officials.
Media related to Inspired Talks at Wikimedia Commons
