The Master as I Saw Him

Last updated
The Master as I Saw Him
The Master as I saw Him 1910 title page.jpg
Title page of 1910 edition
Author Sister Nivedita
Original titleThe Master as I Saw Him
LanguageEngland, India
SubjectBiography
Publication date
1910
Pages560 pp

The Master as I Saw Him: Being pages of the life of the Swami Vivekananda is a 1910 book written by Sister Nivedita. [1] The book covers Nivedita's experiences with Swami Vivekananda, whom she met in London during November 1895. The book was simultaneously published from England and India, [2] and The Master as I Saw Him is now considered to be a classic text. [3] [4]

In his book Indian Traffic, Parama Roy noted that the book differed from other biographies of Vivekananda in that it "[touched] upon the agonistic, conflictual nature of the guru-disciple relationship" and showed "reticence about his corporeality". [5]

Related Research Articles

<span class="mw-page-title-main">Swami Vivekananda</span> Indian Hindu monk and philosopher (1863–1902)

Swami Vivekananda, born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world; and is credited with raising interfaith awareness, and bringing Hinduism to the status of a major world religion. Vivekananda became a popular figure after the 1893 Parliament of Religions in Chicago, where he began his famous speech with the words, "Sisters and brothers of America...," before introducing Hinduism to Americans. He was so impactful at the Parliament that an American newspaper described him as, “an orator by divine right and undoubtedly the greatest figure at the Parliament”. After great success at the Parliament, in the subsequent years, Vivekananda delivered hundreds of lectures across the United States, England and Europe, disseminating the core tenets of Hindu philosophy, and founded the Vedanta Society of New York and the Vedanta Society of San Francisco, both of which became the foundations for Vedanta Societies in the Western world.

<span class="mw-page-title-main">Ramakrishna</span> Indian mystic and religious preacher (1836–1886)

Ramakrishna Paramahansa, also spelled Ramakrishna Paramahamsa, born Gadadhar Chattopadhyaya, was an Indian Hindu mystic and religious leader; who after adhering to various religious practices from the Hindu traditions of Bhakti yoga, Tantra, and Advaita Vedanta, as well as from Islam and Christianity, proclaimed that the world's various religions are "so many paths to reach one and the same goal", thus validating the essential unity of religions. Ramakrishna's followers came to regard him as an avatara, or divine incarnation, as did some of the prominent Hindu scholars of his day.

<span class="mw-page-title-main">Sister Nivedita</span> Indian social activist, Hindu Nationalist and disciple of Swami Vivekananda

Sister Nivedita was an Irish teacher, author, social activist, school founder and disciple of Swami Vivekananda. She spent her childhood and early youth in Ireland. She was engaged to marry a Welsh youth, but he died soon after their engagement.

<i>Prabuddha Bharata</i> Academic journal

Prabuddha Bharata is an English-language monthly journal of the Ramakrishna Order, in publication since July 1896. It carries articles and translations by monks, scholars, and other writers on humanities and social sciences including religious, psychological, historical, and cultural themes. It has a section of book reviews where important publications from university presses from around the world are reviewed. It is edited from Advaita Ashrama, Mayavati, Uttarakhand, and published and printed in Kolkata. Prabuddha Bharata is India's longest running English journal.

Ramakrishna (1836–1886) was a 19th-century Indian mystic whose teachings form the foundation of the Ramakrishna religious movement, Ramakrishna Order and Ramakrishna Mission.

Ramakrishna (1836–1886) is a famous mystic of nineteenth-century India. Ramakrishna never wrote down the details of his own life. Sources for his life and teachings come from the writings of his disciples and live witnesses. Ramakrishna's recorded sayings mainly come from the last four years of his life.

<span class="mw-page-title-main">Amiya Prosad Sen</span>

Amiya Prosad Sen is a historian with an interest in the intellectual and cultural history of modern India. Currently he is Sivadasani Fellow at the Oxford Centre for Hindu Studies, Oxford (UK). He was previously the Heinrich Zimmer Chair at the South Asia Institute, Heidelberg University. He has served as Professor of Modern Indian History at Jamia Millia Islamia, New Delhi. He has been Agatha Harrison Fellow to the University of Oxford and Visiting Fellow to the Indian Institute of Advanced Study, Shimla, and the Centre for Contemporary Studies, Nehru Memorial Museum & Library, New Delhi. During 2007–08, he was Tagore professor at Vishwa Bharati, Shantiniketan.

Pavhari Baba (1798-1898) was a Hindu ascetic and saint. He was born in Premapur, Jaunpur in a Brahmin family. In his childhood he went to Ghazipur to study under the tutelage of his uncle who was a follower of Ramanuja or Shri sect. After finishing his studies he travelled to many places. At Girnar in Kathiawar he was initiated into Yoga.

<span class="mw-page-title-main">Josephine MacLeod</span> American devotee of Swami Vivekananda

Josephine MacLeod was an American friend and devotee of Swami Vivekananda. She had a strong attachment to India and was an active participant in the Ramakrishna Vivekananda movement. She was given the nicknames "Tantine" and "Jo Jo" by Vivekananda. She considered Swami Vivekananda to be her friend and helped him with his finances. MacLeod was not a sanyasin, unlike many others such as Sister Nivedita or Sister Christine. She was instrumental in spreading Vivekananda's message on Vedanta in the West. She made many contributions to the initial and the later phases of the development of the order of Ramakrishna and Vivekananda. She was a contributor to many causes espoused by Sister Nivedita, the most famous disciple of Vivekananda, including that of contributing financially towards the development of the Indian National Movement especially in Bengal and elsewhere in India.

<i>Cradle Tales of Hinduism</i>

Cradle Tales of Hinduism (1907) is a collection of stories by Sister Nivedita. It is an introduction to Hindu mythology; the stories come from the Mahabharata, the Ramayana and other Hindu sources and are presented as they were told in Indian nurseries.

<i>An Indian Study of Love and Death</i>

An Indian Study of Love and Death (1908) is a book written by Sister Nivedita.

<i>Myths of the Hindus & Buddhists</i>

Myths of the Hindus & Buddhists (1913) is a book written by Sister Nivedita and Ananda K. Coomaraswamy.

<i>Studies from an Eastern Home</i>

Studies from an Eastern Home (1913) is an autobiographical book written by Sister Nivedita.

<i>Notes of Some Wanderings with the Swami Vivekananda</i>

Notes of Some Wanderings with the Swami Vivekananda (1913) is an English-language book written by Sister Nivedita. In this book Nivedita has narrated the experiences she had while traveling with Swami Vivekananda in different parts of India.

<span class="mw-page-title-main">Bibliography of Swami Vivekananda</span>

Swami Vivekananda (1863–1902) was an Indian Hindu monk and a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world. He was one of the most influential philosophers and social reformers in his contemporary India and the most successful and influential missionaries of Vedanta to the Western world. Indian Nobel laureate poet Rabindranath Tagore's suggested to study the works of Vivekananda to understand India. He also told, in Vivekananda there was nothing negative, but everything positive.

<i>My Master</i> (book)

My Master is an English book combined from two lectures delivered by Swami Vivekananda in New York and England, published in 1901.

<i>Nachuk Tahate Shyama</i>

Nachuk Tahate Shyama,, is a Bengali language poem written by Vivekananda. The poem was originally published in two issues in Vivekodayam in 1904. The poem was later included in the second volume of The Complete Works of Swami Vivekananda. The long poem relates to one's surrender to the Hindu goddess Shyama or Kali, and is also interpreted as "Let Kali dance there" a poem dedicated to Kali.

<span class="mw-page-title-main">Influence and legacy of Swami Vivekananda</span>

Swami Vivekananda, the nineteenth-century Indian Hindu monk, is considered one of the most influential people of modern India and Hinduism. Rabindranath Tagore suggested to study Vivekananda's works to learn about India. Indian independence activist Subhas Chandra Bose regarded Vivekananda as his spiritual teacher. Mahatma Gandhi said that after reading the works of Vivekananda, his love for his nation became a thousand-fold.

<span class="mw-page-title-main">Swami Sadananda</span> Hindu sage

Swami Sadananda, born Sharat Chandra Gupta, popularly known as Gupta Maharaj in the Ramakrishna Order, was a direct monastic disciple of Swami Vivekananda. He was the first disciple according to some sources. He took his monastic vows and joined Baranagar Math to serve the other disciples of Sri Ramakrishna in 1888–89 and subsequently joined the Belur Math when it was established. He was one of the leaders of early Ramakrishna Mission in its relief work. One of his significant contributions was providing relief to the citizens of Calcutta during the plague epidemic of 1898–99. He traveled to Japan in 1903. His later days were spent in company of Sister Nivedita as her protector and guide. His notable contribution in the later part of his life was preaching the message of Swami Vivekananda, especially among youth.

In 1888, Swami Vivekananda left the monastery as a Parivrâjaka— the Hindu religious life of a wandering monk, "without fixed abode, without ties, independent and strangers wherever they go". His sole possessions were a kamandalu, staff and his two favourite books: the Bhagavad Gita and The Imitation of Christ. Narendra travelled extensively in India for five years, visiting centres of learning and acquainting himself with diverse religious traditions and social patterns. He developed sympathy for the suffering and poverty of the people, and resolved to uplift the nation. Living primarily on bhiksha (alms), Swami Vivekananda travelled on foot and by railway. During his travels he met, and stayed with Indians from all religions and walks of life: scholars, dewans, rajas, Hindus, Muslims, Christians, paraiyars and government officials.

References

  1. Boehmer, Elleke (2002). Empire, the National, and the Postcolonial, 1890-1920: Resistance in Interaction. Oxford University Press. pp. 38, 42, 53, 65–67, 76, 79, 92, 96. ISBN   0198184468.
  2. "The master as I saw him : being pages from the life of the Swami Vivekanada (1910)" . Retrieved April 11, 2012.
  3. Singh, Puran (2013). The Spirit of Oriental Poetry. Routledge. p. 50. ISBN   978-0415865753.
  4. Shyam Chaurasia, Radhey (2011). History of Modern India, 1707 A. D. to 2000 A. D. Atlantic Publishers & Distributors. p. 321. ISBN   978-8126900855.
  5. Roy, Parama (1998). Indian Traffic: Identities in Question in Colonial and Postcolonial India. University of California Press. pp. 92, 123, 200. ISBN   0520204867.